el hayat el dounia .pdf

‫ﻻﺷﻚ ﻛﺜﺮ ﺷﻲ‪ M‬ﻳﺒﻌﺪ ﻹﻧﺴﺎ ﻋﻦ ﻟﺪﻳﻦ ﻫﻮ ﺗﻌﻠﻘﻪ ﺑﺎﻟﺪﻧﻴﺎ‪ ،‬ﻓﺒﺎﻟﺮﻏﻢ ﻣﻦ‬
‫ ﻟﻤﻮ& ﺣﻘﻴﻘﺔ ﻛﺒﺮ‪ h‬ﻓﺈ ﻛﺜﺮ ﻟﻨﺎ‪ S‬ﻳﻌﻴﺸﻮ ﻓﻲ ﻫﺬ‪ g‬ﻟﺪﻧﻴﺎ ﻛﺄﻧﻬﻢ‬
‫ﻣﺨﻠﺪ ﻓﻴﻬﺎ‪ ،‬ﻛﺄﻧﻤﺎ ﻻ ﻳﻮﺟﺪ ‪ j‬ﺣﺴﺎ‪ i‬ﻓﻲ ﻵﺧﺮ‪ .d‬ﻫﺆﻻ‪ M‬ﻳﻐﻔﻠﻮ ‬
‫ﻋﻦ ﻛﻮ ﻫﺬ‪ g‬ﻟﺪﻧﻴﺎ ﻓﺎﻧﻴﺔ‪ ،‬ﻳﻘﻀﻮ ﻷﻳﺎ ﻟﺘﻲ ﻫﺒﺖ ﻟﻬﻢ ﻓﻲ ﻋﻤﺎ ﻫﻢ‬
‫ﻓﻲ ﻹﺿﺮ ﺑﺄﻧﻔﺴﻬﻢ‪ ،‬ﺑﻞ ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺠﺪ ‪ O‬ﺑﺄ ﻧﻬﺎﻳﺘﻬﻢ ﻻ ﺗﺰ ‪O‬‬
‫ﺑﻌﻴﺪ‪.d‬‬
‫? ﻫﺬ ﺧﻄﺄ ﺟﺴﻴﻢ‪ ،‬ﻓﺎﻟﺤﻴﺎ‪ d‬ﻟﺪﻧﻴﺎ ﺟﺪﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻣﻦ ﺟﻞ ﺧﺘﺒﺎ ﻹﻧﺴﺎ ‬
‫ ﺑﺘﻼﺋﻪ‪ ،‬ﻫﻲ ﺣﻴﺎ‪ d‬ﻓﺎﻧﻴﺔ‪ ،‬ﻟﺪﻧﻴﺎ ‪ 8‬ﺑﻼ‪ M‬ﻳﺸﻮﺑﻬﺎ ﻟﻨﻘﺺ‪ .‬ﻛﻞ ﻣﺎﻓﻴﻬﺎ ﻣﻦ‬
‫ﺟﻤﺎ‪ O‬ﺣﺴﻦ ﻻ ﻳﻄﻮ‪ O‬ﺑﻪ ﻟﺰﻣﻦ ﺣﺘﻰ ﻳﻔﺴﺪ ﻳﺒﻠﻰ‪ .‬ﻫﺬ ﻟﻜﺘﺎ‪ i‬ﻳﻨﺒﻪ ?ﻟﻰ‬
‫ﺣﻘﻴﻘﺔ ﻟﺤﻴﺎ‪ d‬ﻟﺪﻧﻴﺎ ﻳﻌﺮ‪ R‬ﺑﻬﺎ‪ ،‬ﻳﺬﻛﺮ ﺑﺪ ﻟﻘﺮ ‪ j ،‬ﻟﺪ ﻵﺧﺮ‪.d‬‬
‫ﺣﻮ ﻟﻜﺎﺗﺐ‬
‫ ﻟﺪ ﻋﺪﻧﺎ ﻗﻄﺎ ﻋﺎ ‪ ،١٩٥٦‬ﻫﻮ ﻳﺴﺘﻌﻤﻞ ﻻﺳﻢ‬
‫ ﻟﻤﺴﺘﻌﺎ ﻫﺎ ﻳﺤﻴﻰ‪ .‬ﻣﻨﺬ ﻟﺜﻤﺎﻧﻴﺎ& ﻣﻦ ﻟﻘﺮ ﻟﻤﺎﺿﻲ‬
‫ﻛﺘﺐ ﻋﺪ‪ ً 8‬ﻛﺒﻴﺮ ً ﻣﻦ ﻟﻤﺆﻟﻔﺎ& ﻓﻲ ﻣﻮ ﺿﻴﻎ ﻣﺨﺘﻠﻔﺔ‪،‬‬
‫?ﻳﻤﺎﻧﻴﺔ ﻋﻠﻤﻴﺔ ﺳﻴﺎﺳﻴﺔ‪? ،‬ﻻ ﺟﺎﻧﺐ >ﻟﻚ ﻳﻮﺟﺪ ﻟﻠﻜﺎﺗﺐ‬
‫ﻣﺆﻟﻔﺎ& ﻓﻲ ﻏﺎﻳﺔ ﻷﻫﻤﻴﺔ ﺗﻜﺸﻒ ‪C‬ﻳﻒ ﺗﺒﺎ‪ A‬ﻧﻈﺮﻳﺔ ﻟﺘﻄﻮ ‪،‬‬
‫ ﺗﻔﻨﺪ ‪8‬ﻋﺎ‪ M‬ﺗﻬﻢ‪ ،‬ﺗﻔﻀﺢ ﻟﺼﻼ& ﻟﺨﻔﻴﺔ‪ ،‬ﺑﻴﻦ ﻟﺪ ﻳﻨﻴﺔ‬
‫ ﻷﻳﺪﻳﻮﻟﻮﺟﻴﺎ& ﻟ ّﺪﻣﻮﻳﺔ‪.‬‬
‫ ﻫﺪ‪ R‬ﻟﻤﺆﻟﻒ ﻟﺮﺋﻴﺴﻲ ﻣﻦ ‪ M‬ﻋﻤﺎﻟﻪ ﻫﻮ ?ﻳﺼﺎ‪ O‬ﻧﻮ ‬
‫ّ‬
‫ ﻟﺘﻔﻜﺮ ﻓﻲ ﻗﻀﺎﻳﺎ ?ﻳﻤﺎﻧﻴﺔ‬
‫ ﻟﻘﺮ‪ V‬ﻟﻜﺮﻳﻢ ?ﻟﻰ ﺷﺘﻰ ﺑﻘﺎ‪ A‬ﻟﻌﺎﻟﻢ‪8 ،‬ﻓﻊ ﻟﻨﺎ‪ S‬ﺑﺬﻟﻚ ?ﻟﻰ ﻟﺘﻔﻜﻴﺮ‬
‫ ﺳﺎﺳﻴﺔ ﻣﺜﻞ ﺟﻮ‪ 8‬ﷲ ﺗﻌﺎﻟﻰ ﺣﺪ ﻧﻴﺘﻪ‪ ،‬ﻟﻴﻮ ﻵﺧﺮ‪ ،‬ﻛﺬﻟﻚ ﻛﺸﻒ ﻷﺳﺲ ﻟﻤﺘﻬﺎ ﻧﺔ‬
‫ﻟﻨﻈﻢ ﻟﺠﺎﺣﺪﻳﻦ ﺳﻠﻮﻛﻴﺎﺗﻬﻢ ﻟﻤﻨﺤﺮﻓﺔ‪? .‬ﻟﻰ ﺣ ّﺪ ﻵ ﺗﺮﺟﻢ ﻟﻠﻜﺎﺗﺐ ﻧﺤﻮ ‪ ٢٥٠‬ﻣﺆﻟﻔﺎً ?ﻟﻰ‬
‫ ﻟﻘﺮ ‪ .M‬ﺑﺈ> ﷲ ﺗﻌﺎﻟﻰ‬
‫‪ ٥٧‬ﻟﻐﺔ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻫﻲ ﺗﺤﻀﻰ ﺑﺎﻫﺘﻤﺎ ﺑﺎﻟﻎ ﻣﻦ ﻗﺒﻞ ﺷﺮﻳﺤﺔ ﺳﻌﺔ ﻣﻦ ّ‬
‫ﺳﻮ‪ R‬ﺗﻜﻮ ﻛﻠﻴﺎ& ﻫﺎ ﻳﺤﻴﻰ ﺧﻼ‪ O‬ﻟﻘﺮ ﻟﻮ ﺣﺪ ﻟﻌﺸﺮﻳﻦ‪ ،‬ﺳﻴﻠﺔ ﻟﻠﺒﻠﻮ‪ c‬ﺑﺎﻹﻧﺴﺎ ﻓﻲ‬
‫ﺷﺘﻰ ﻧﺤﺎ‪ M‬ﻟﻌﺎﻟﻢ ?ﻟﻰ ﻣﺮ ﺗﺐ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ ﻟﺼﺪ‪ e‬ﻟﻌﺪ‪ O‬ﻟﺠﻤﺎ‪ O‬ﻟﺴﻌﺎ‪ d8‬ﻟﺘﻲ ﺟﺎ‪M‬‬
‫ ﻟﺘﻌﺮﻳﻒ ﺑﻬﺎ ﻓﻲ ﻟﻘﺮ‪ V‬ﻟﻜﺮﻳﻢ‪.‬‬

1

‫ﺣﻮ ﳌﺆﻟﻒ‬
‫ﻳﺘﻜﻮ ﻻﺳﻢ ﻟﻤﺴﺘﻌﺎ ﻟﻠﻜﺎﺗﺐ ﻣﻦ "ﻫﺎ " "ﻳﺤﻴﻰ" ﻓﻲ ﻛﺮ ﻣﻮﻗﺮ ﻟﻠﻨﺒﻴﻴﻦ ﻟﻠﺬﻳﻦ‬
‫ﺟﺎ;ﻻ ﺿﺪ ﻟﻜﻔﺮ ﻹﻟﺤﺎ;‪ ،‬ﺑﻴﻨﻤﺎ ﻳﻈﻬﺮ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪ 5‬ﻋﻠﻰ ﻟﻐﻼ‪ 1‬ﻣ ًﺰ ﻻ ﺗﺒﺎ‪ .‬ﻟﻤﻌﺎﻧﻲ ﻟﺘﻲ‬
‫ﺗﺤﺘﻮﻳﻬﺎ ﻫﺬ‪ I‬ﻟﻜﺘﺐ ﺑﻤﻀﻤﻮ ﻫﺬ ﻟﺨﺎﺗﻢ‪ .‬ﻳﺸﻴﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﻨﺒﻮ‪E 5‬ﻟﻰ ‪ ّ D‬ﻟﻘﺮ‪ A‬ﻟﻜﺮﻳﻢ‬
‫ﻫﻮ ‪A‬ﺧﺮ ﻟﻜﺘﺐ ﻟﺴﻤﺎ ﻳﺔ‪ ّ D ،‬ﻧﺒﻴﻨﺎ ﻣﺤﻤﺪ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠﻢ ﻫﻮ ﺧﺎﺗﻢ ﻟﻨﺒﻴﻴﻦ‪ .‬ﻗﺪ ﺗﺨﺬ‬
‫ ﻟﻜﺎﺗﺐ ﻟﻨﻔﺴﻪ ﻟﻘﺮ‪ A‬ﻟﻜﺮﻳﻢ ﻟﺴﻨﺔ ﻟﻨّﺒﻮﻳﺔ ;ﻟﻴ ً‬
‫ﻼ ﻣﺮﺷ ًﺪ ‪ ،‬ﻓﻲ ﺟﻤﻴﻊ ﻟﻤﺆﻟﻔﺎ‪D O‬ﺧﺬ ﻟﻌﻬﺪ‬
‫ﻋﻠﻰ ﻧﻔﺴﻪ ﺑﻨﺴﻒ ﺟﻤﻴﻊ ﻷﺳﺲ ﻟﺘﻲ ﺗﻘﻮ‪ T‬ﻋﻠﻴﻬﺎ ﻟﻨﻈﻢ ﻹﻟﺤﺎ;ﻳﺔ ‪E‬ﺑﻄﺎ ﻛﻞ ﻟﻤﺰ ﻋﻢ ﻟﺘﻲ‬
‫ﺗﻘﻮ‪ T‬ﻋﻠﻴﻬﺎ ﻟﺤﺮﻛﺎ‪ O‬ﻟﻤﻨﺎﻫﻀﺔ ﻟﻠ ّﺪﻳﻦ‪ .‬ﻳﻌﺘﺒﺮ ﻫﺬ ﻟﺨﺎﺗﻢ ﻟﺬ‪َ 5‬ﻣﻬﺮ ﺑﻪ ﻛﺘﺒﻪ ﺑﻤﺜﺎﺑﺔ ٍ‬
‫‪E‬ﻋﻼ ﻋﻦ‬
‫‪D‬ﻫﺪ ﻓﻪ ﻫﺬ‪.I‬‬
‫ﺗﺪ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﺣﻮ ﻫﺪ‪ 1‬ﺋﻴﺴﻲ ﻫﻮ ﺗﺒﻠﻴﻊ ﻧﻮ ﻟﻘﺮ‪ A‬ﺳﺎﻟﺘﻪ ﻟﺠﻤﻴﻊ ﻟﻨﺎ‪،Z‬‬
‫ ﺣﺜﻬﻢ ﻋﻠﻰ ﻹﻳﻤﺎ ﺑﻮﺟﻮ; ﷲ ﺣﺪ ﻧﻴﺘﻪ ﻟﻴﻮ‪ T‬ﻵﺧﺮ‪ ،‬ﻋﺮ^ ﺗﻬﺎﻓﺖ ﻟﻨﻈﻢ ﻹﻟﺤﺎ;ﻳﺔ‬
‫ ﻓﻀﺤﻬﺎ ﻋﻠﻰ ﻟﻤﻺ‪.‬‬
‫ﺗﺤﻀﻰ ﻛﺘﺐ ﻫﺎ ﻳﺤﻴﻰ ﺑﻘﺒﻮ ﻫﺘﻤﺎ‪ T‬ﻛﺒﻴﺮﻳﻦ ﻓﻲ ﺷﺘﻰ ‪D‬ﻧﺤﺎ‪ b‬ﻟﻌﺎﻟﻢ؛ ﻣﻦ ﻟﻬﻨﺪ ‪E‬ﻟﻰ‬
‫‪D‬ﻣﺮﻳﻜﺎ‪ ،‬ﻣﻦ ‪E‬ﻧﻜﻠﺘﺮ ‪E‬ﻟﻰ ‪D‬ﻧﺪ ﻧﻴﺴﻴﺎ‪ ،‬ﻣﻦ ﺑﻮﻟﻮﻧﻴﺎ ‪E‬ﻟﻰ ﻟﺒﻮﺳﻨﺔ‪ ،‬ﻣﻦ ‪E‬ﺳﺒﺎﻧﻴﺎ ‪E‬ﻟﻰ ﻟﺒﺮ ‪c‬ﻳﻞ‪ ،‬ﻣﻦ‬
‫ﻣﺎﻟﻴﺰﻳﺎ ‪E‬ﻟﻰ ‪E‬ﻳﻄﺎﻟﻴﺎ‪ ،‬ﻣﻦ ﻓﺮﻧﺴﺎ ‪E‬ﻟﻰ ﺑﻠﻐﺎ ﻳﺎ ﺳﻴﺎ‪.‬‬
‫ﺗﺮﺟﻤﺖ ُﻛﺘﺐ ﻟﻤﺆﻟّﻒ ‪E‬ﻟﻰ ﻟﻌﺪﻳﺪ ﻣﻦ ﻟ ّﻠﻐﺎ‪ O‬ﻷﺟﻨﺒﻴﺔ‪ ،‬ﻣﻦ ﺑﻴﻦ ﺗﻠﻚ ﻟﻠﻐﺎ‪ :O‬ﻹﻧﻜﻠﻴﺰﻳﺔ‬
‫ ﻟﻔﺮﻧﺴﻴﺔ ﻷﻟﻤﺎﻧﻴﺔ ﻹﻳﻄﺎﻟﻴﺔ ﻹﺳﺒﺎﻧﻴﺔ ﻟﺒﺮﺗﻐﺎﻟﻴﺔ ﻷ ;ﻳﺔ ﻟﻌﺮﺑﻴﺔ ﻷﻟﺒﺎﻧﻴﺔ ﻟﺮ ﺳﻴﺔ‬
‫ ﻟﺒﻮﺳﻨﻴﺔ ﻹ ﻳﻐﻮ ﻳﺔ ﻻﻧﺪ ﻧﻴﺴﻴﺔ ﻟﻤﺎﻻ ﻳﺔ ﻟﺒﻨﻐﺎﻟﻴﺔ ﻟﺼﺮﺑﻴﺔ ﻟﺒﻠﻐﺎ ﻳﺔ ﻟﺼﻴﻨﻴﺔ‬
‫ ﻟﺴﻮ ﺣﻠﻴﺔ )ﻟﻐﺔ ﻣﺴﺘﻌﻤﻠﺔ ﻓﻲ ﺗﻨﺰ ﻧﻴﺎ( ﻟﻐﺔ ﻟﻬﻮﺳﻪ )ﻟﻐﺔ ﻣﻨﺘﺸﺮ ﻓﻲ ‪E‬ﻓﺮﻳﻘﻴﺎ(‪ ،‬ﻟﻐﺔ ﻟ ّﺪﻳﻮﻟﻬﻲ‬
‫)ﻟﻐﺔ ﻣﺴﺘﺨﺪﻣﺔ ﻓﻲ ﻣﻮ ﻳﺲ( ﻟﺪ ﻧﻤﺎ ﻛﻴﺔ ﻟﻤﺠﺮﻳﺔ ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻠﻐﺎ‪ .O‬ﻫﻨﺎ‪E j‬ﻗﺒﺎ ﻛﺒﻴﺮ‬
‫ﻋﻠﻰ ﻗﺮ ‪ b‬ﻫﺬ‪ I‬ﻟﻜﺘﺐ ﺑﻬﺬ‪ I‬ﻟﻠﻐﺎ‪.O‬‬
‫ﻛﺒﻴﺮ ﻓﻲ ﻛﺎﻓﺔ ‪D‬ﻧﺤﺎ‪ b‬ﻟﻌﺎﻟﻢ‪ .‬ﻗﺪ ﻛﺎﻧﺖ‬
‫ﻟﻘﺪ ‪D‬ﺛﺒﺘﺖ ﻫﺬ‪ I‬ﻟﻤﺆﻟﻔﺎ‪ O‬ﺟﺪ ﺗﻬﺎ‪ ،‬ﺟﺪ‪ O‬ﺗﻘﺪﻳﺮ ً‬
‫ﺳﺒﺒًﺎ ﻓﻲ ﻫﺪ ﻳﺔ ﻛﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪E Z‬ﻟﻰ ﻃﺮﻳﻖ ﻹﻳﻤﺎ ﺳﺎﻫﻤﺖ ﻣﻦ ﺟﺎﻧﺐ ‪A‬ﺧﺮ ﻓﻲ ﺗﻘﻮﻳﺔ ‪E‬ﻳﻤﺎ ﻛﺜﻴﺮ‬
‫ﻣﻦ ﻟﻤﺆﻣﻨﻴﻦ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ D‬ﻫﺬ‪ I‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﻳﻼﺣﻆ ﺑﻮﺿﻮ‪ o‬ﻟﺤﻜﻤﺔ ﻟﺒﺎﻟﻐﺔ ﻟﺘﻲ ﺗﻜﻤﻦ‬
‫ﻓﻴﻬﺎ ﻟﺴﻬﻮﻟﺔ ﻟﻤﻮﺟﻮ; ﺑﻴﻦ ﺛﻨﺎﻳﺎ ﺳﻄﻮ ﻫﺎ ﻟﺼﺪ‪ r‬ﻟﺬ‪ 5‬ﻳﻤﻴﺰ ‪D‬ﺳﻠﻮﺑﻬﺎ ﻟﻌﻤﻖ ﻓﻲ ﺗﻨﺎ ‬
‫ ﻟﻘﻀﺎﻳﺎ ﻟﻌﻠﻤﻴﺔ‪ .‬ﻣﺎ ﻳﻤﻴّﺰ ﻫﺬ‪ I‬ﻟﻤﺆﻟﻔﺎ‪D O‬ﻳﻀﺎ ُﺳﺮﻋﺔ ﺗﺄﺛﻴﺮﻫﺎ ﺿﻤﺎ ﻧﺘﺎﺋﺠﻬﺎ ﻋﺪ‪ T‬ﻟﻘﺪ ﻋﻠﻰ‬
‫ﻧﻘﺾ ﻣﺎ ﻓﻴﻬﺎ ;ﺣﻀﻪ‪ .‬ﻛﻞ ﻣﻦ ﻳﻘﺮ‪ D‬ﻫﺬ‪ I‬ﻟﻜﺘﺐ ﻳﺘﺄﻣﻞ ﻓﻴﻬﺎ ﺑﻌﻤﻖ ﻟﻦ ﻳﻜﻮ ﺑﺈﻣﻜﺎﻧﻪ ﺑﻌﺪ ﻟﻚ‬

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‫ ﻟ ّﺪﻓﺎ ﻋﻦ ﻟﻔﻠﺴﻔﺎ ﻟﻤﺎ ﻳﺔ ﻵ ﻹﻟﺤﺎ ﻳﺔ ﻷﻓﻜﺎ ﻟ ُﻤﻨﺤﺮﻓﺔ ﻷﺧﺮ ‪.‬‬
‫ ‪ 34‬ﺣﺪ‪ /0 1‬ﻧﺎﻓﺢ ﻣﻨﺎﻓﺢ ﻋﻦ ﺗﻠﻚ ﻟﻨﻈﺮﻳﺎ ﺑﻌﺪ ﻣﻄﺎﻟﻌﺔ ﻫﺬ" ﻟﻤﺆﻟﻔﺎ ﻓﻠﻦ‬
‫ﺗﻢ ﺣﻀﻪ ‪4‬ﺑﻄﺎﻟﻪ‪ .‬ﻻ ﺷﻚ‬
‫ ﻟﺴﻨﺪ‬
‫ ﻟﻌﻠﻤﻲ ﻗﺪ ّ‬
‫ﻳﻜﻮ‪3 /‬ﻟﻚ ﺳﻮ ﻋﻦ ﻋﻨﺎ ٍ ﻋﺎﻃﻔﻲ ﻷ ّ‪ّ /‬‬
‫ّ‬
‫ ﺣﺠﺠﻪ ﻟ ّﺪ ﻣﻐﺔ‪ .‬ﻟﻜﺎﺗﺐ ﻻ ﻳﺴﻌﻰ‬
‫‪ /0‬ﻫﺬ" ﻟﺨﺼﺎﺋﺺ ﻧﺎﺑﻌﺔ ﻣﻦ ﻗﻮ‪ F‬ﺣﻜﻤﺔ ﻟﻘﺮ‪ُ /D‬‬
‫ﻣﻦ ﻋﻤﻠﻪ ﻫﺬ ‪4‬ﻟﻰ ﻧﻴﻞ ﻟﻤﺪﻳﺢ ﻟﺜﻨﺎ ‪4‬ﻧﻤﺎ ﻫﺪﻓﻪ ﻏﺎﻳﺘﻪ ﻫﺪ ﻳﺔ ﻟﻨﺎ‪ M‬ﻟﺴﻴﺮ ﺑﻬﻢ‬
‫‪ R0‬ﺑﺢ ‪ 0‬ﻣﻜﺴﺐ ﻣﺎ ّ ‪.R‬‬
‫ﻓﻲ ﻃﺮﻳﻖ ﻹﻳﻤﺎ‪ ،/‬ﻛﻤﺎ ‪ /ّ 0‬ﻟﻴﺲ ﻫ ّﻤﻪ ﺗﺤﺼﻴﻞ ّ‬
‫ ﻋﻠﻰ ﺿﻮ ﻫﺬ" ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻓﺈ‪ /‬ﻟﺬﻳﻦ ﻳﺴﺎﻫﻤﻮ‪ /‬ﻓﻲ ﻧﺸﺮ ﻫﺬ" ﻟﻜﺘﺐ ﻳﺤﺜﻮ‪/‬‬
‫ ﻟﻨﺎ‪ M‬ﻋﻠﻰ ﻗﺮ ﺗﻬﺎ ﻟﺘﻜﻮ‪ /‬ﺳﻴﻠﺔ ﻟﻬﺪ ﻳﺘﻬﻢ ﻫﻢ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻳﻘﺪﻣﻮ‪ /‬ﺧﺪﻣﺔ ﻟﻠﺪﻳﻦ‬
‫ﻻ ﺗﻘ ّﺪ ﺑﺜﻤﻦ‪.‬‬
‫ ﻋﻠﻰ ﻫﺬ ﻷﺳﺎ‪ ،M‬ﻓﺈ ّ‪ /‬ﻟﻌﻤﻞ ﻋﻠﻰ ﻧﺸﺮ ﻟﻜﺘﺐ ﻟﺘﻲ ﺛﺒﺖ ﺑﺎﻟﺘﺠﺮﻳﺔ ‪0‬ﻧﻬﺎ ﺗﺸﻮ‪Z‬‬
‫ﺗﺄﺛﻴﺮ ‬
‫ ﻷ‪3‬ﻫﺎ‪ /‬ﺗُﺪﺧﻞ ﻟﺒﻠﺒﻠﺔ ﻋﻠﻰ ﻷﻓﻜﺎ ﺗﺰﻳﺪ ﻣﻦ ّ‬
‫ ﻟﺸﻜﻮ` ﻟﺘﺮ ّ ﻻ ﺗﻤﻠﻚ ً‬
‫ﻗﻮﻳّﺎ ﺣﺎﺳ ًﻤﺎ ﻓﻲ ﻃﺮ ﻟﺸﺒﻬﺎ ﻣﻦ ﻟﻘﻠﻮ‪ ،c‬ﻳُﻌﺘﺒﺮ َﻣﻀﻴﻌ ًﺔ ﻟﻠﺠﻬﺪ ﻟﻮﻗﺖ‪ .‬ﻣﻦ‬
‫ ﻟﻮ ﺿﺢ ‪ /0‬ﻫﺬ" ﻟﻤﺆﻟﻔﺎ ﻟﻢ ﺗﻜﻦ ﻟﺘﺘﺮ` ﻛﻞ ﻫﺬ ﻟﺘﺄﺛﻴﺮ ﻟﻮ ﻛﺎﻧﺖ ﺗﺮﻛﺰ ﻋﻠﻰ ﺑﻴﺎ‪/‬‬
‫ ﻟﻘﻮ‪ F‬ﻷ ﺑﻴﺔ ﻟﻠﻜﺎﺗﺐ ‪0‬ﻛﺜﺮ ﻣﻦ ﺗﺮﻛﻴﺰﻫﺎ ﻋﻠﻰ ﻟﻬﺪ‪ d‬ﻟﺴﺎﻣﻲ ﻟﻤﺘﻤﺜﻞ ﻓﻲ ﻫﺪ ﻳﺔ ﻟﻨﺎ‪.M‬‬
‫ ﻣﻦ ﻟﺪﻳﻪ ‪ 0‬ﻧﻰ ﺷﻚ ﻓﻲ ‪3‬ﻟﻚ ﻓﻴﻤﻜﻨﻪ ‪ /0‬ﻳﺘﺤﻘّﻖ ﻣﻦ ‪ /0‬ﻟﻐﺎﻳﺔ ﻟﻘﺼﻮ ﻫﻲ ﺣﺾ‬
‫ ﻹﻟﺤﺎ ﻧﺸﺮ ‪0‬ﺧﻼ‪ i‬ﻟﻘﺮ‪ /D‬ﻣﻦ ﺧﻼ‪ h‬ﺗﺄﺛﻴﺮ ﻫﺬ ﻟﺠﻬﺪ ‪4‬ﺧﻼﺻﻪ ﻧﺠﺎﺣﻪ‪.‬‬
‫ﻳﺘﻌﻴﻦ ‪ ` 4‬ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ‪ ،‬ﻫﻲ ‪ /0‬ﻟﻈﻠﻢ ﻟﻔﻮﺿﻰ ﻟﺴﺎﺋﺪﻳﻦ ﻟﻴﻮ‪ j‬ﻓﻲ ‪0‬ﻧﺤﺎ ‬
‫ ﻷ ‪ k‬ﻣﺎ ﻳﺘﻌﺮ‪ k‬ﻟﻪ ﻟﻤﺴﻠﻤﻮ‪ /‬ﻣﻦ ‪َ 30‬ﺳﺒﺒﻪ ّ‬
‫ﺗﺤﻜﻢ ﻟﻔﻜﺮ ﻹﻟﺤﺎ ‪ R‬ﻓﻲ ﺷﺆ ‪/‬‬
‫ ﻟﻌﺎﻟﻢ‪ .‬ﻟﻄﺮﻳﻖ ﻟﺬ‪ R‬ﻳﻀﻤﻦ ﻟﺨﻼ‪ l‬ﻣﻦ ﻫﺬ ﻛ ّﻠﻪ ﻫﻮ ‪4‬ﻟﺤﺎ‪ i‬ﻟﻬﺰﻳﻤﺔ ﺑﺎﻟﻔﻜﺮ‬
‫ ﻹﻟﺤﺎ ‪ R‬ﺑﻴﺎ‪ /‬ﺣﻘﺎﺋﻖ ﻹﻳﻤﺎ‪4 /‬ﺟﻼ ﻷﺧﻼ‪ i‬ﻟﻘﺮ‪D‬ﻧﻴﺔ ﺑﺤﻴﺚ ﻳُﺼﺒﺢ ﻟﻨّﺎ‪M‬‬
‫ﻗﺎ ﻳﻦ ﻋﻠﻰ ﻟﺘﻤﺴﻚ ﺑﻬﺎ‪ .‬ﺑﺎﻟﻨﻈﺮ ‪4‬ﻟﻰ ﺣﺎﻟﺔ ﻟﻌﺎﻟﻢ ﻣﺎ ﻳُﺮ ﻟﻪ ﻣﻦ ﻣﺰﻳﺪ‬
‫ ﻟﺸﺮ ﻟﺪﻣﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻀﺮ ‪ R‬ﻟ ُﻤﺴﺎ ﻋﺔ‬
‫ﺟﺮ" ‪4‬ﻟﻰ ﻟﻔﺴﺎ ّ‬
‫ّ‬
‫ﻗﺪ ﻟﻤﺴﺘﻄﺎ ‪4‬ﻟﻰ ﻟﻘﻴﺎ‪ j‬ﺑﻤﺎ ﻫﻮ ﺿﺮ ‪4 ،R‬ﻻ ﻓﻘﺪ ﻳُﻘﻀﻰ‬
‫ ﻻ ﺣﻴﻦ ﻣﻨﺎ‪ .l‬ﺧﻼ‪ h‬ﻟﻘﺮ‪ /‬ﻟﻮ ﺣﺪ ﻟﻌﺸﺮﻳﻦ‪،‬‬
‫ ﻷﻣﺮ َ‬
‫ﺗﻜﻮ‪ /‬ﻛﻠﻴّﺎ ﻫﺎ ‪ /‬ﻳﺤﻴﻰ ‪-‬ﻣﻦ ﺧﻼ‪h‬‬
‫ ﺑﺈ‪ /3‬ﷲ ﺗﻌﺎﻟﻰ ﺳﻮ‪ُ d‬‬
‫ﻧﻬﻮﺿﻬﺎ ﺑﻬﺬ" ﻟﻤﻬ ّﻤﺔ‪ -‬ﻟﻮﺳﻴﻠﺔ ﻟﻠﻮﺻﻮ‪ h‬ﺑﺎﻟﻨّﺎ‪4 M‬ﻟﻰ ﻣﺮ ﺗﺐ‬
‫ ﻟﺴﻜﻴﻨﺔ ﻟﺴﻼ‪ j‬ﻟﺼﺪ‪ i‬ﻟﻌﺪ‪ h‬ﻟﺠﻤﺎ‪ h‬ﻟﺴﻌﺎ ‪F‬‬
‫ ﻟﺘﻲ ‪ 0‬ﺿﺤﻬﺎ ﻟﻨﺎ ﻟﻘﺮ‪ /D‬ﻟﻜﺮﻳﻢ‪.‬‬

‫‪2‬‬

‫ﺣﻘﻴﻘﺔ ﻟﺤﻴﺎ ‬
‫ ﻟﺪﻧﻴﺎ‬
‫ﻫﺎ ﻳﺤﻴﻰ‬

‫‪5‬‬

4

‫ ﻟﻰ ﻟﻘﺮ ﻟﻜﺮ ‬
‫‪ 8‬ﻟﻤﻮ ﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﻤﻴﻊ ﻛﺘﺐ ﻟﻤﺆﻟﻒ ﻣﺸﺮ ﺣﺔ ﻣﻮﺿﺤﺔ ﻓﻲ ﺿﻮ‪ O‬ﻵﻳﺎ‪ I‬ﻟﻘﺮ‪W‬ﻧﻴﺔ‪.‬‬
‫ﺟﻤﻴﻌﺎ ‪8‬ﻟﻰ ﻓﻬﻢ ﻫﺬ‪ U‬ﻵﻳﺎ‪ I‬ﻟﻌﻴﺶ ﻓﻘﺎ ﻟﺘﻌﺎﻟﻴﻤﻬﺎ‪ .‬ﻟﻘﺪ ﺗﻢ ﺷﺮ‪ z‬ﺟﻤﻴﻊ ﻟﻤﻮ ﺿﻴﻊ‬
‫ ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﺗﺪﻋﻮ ﻟﻨﺎ‪ً A‬‬
‫ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺂﻳﺎ‪ I‬ﷲ ﺑﺤﻴﺚ ﻻ ﺗﺒﻘﻰ ﻫﻨﺎ‪ (
m‬ﺷﺒﻬﺔ
ﺗﺮ ﻓﻲ ‪n‬ﻫﻦ ﻟﻘﺎ †‪ 8 .‬ﻷﺳﻠﻮ? ﻟﺴﻠﺲ ﻟﺴﻬﻞ‬
‫ ﻟﺮﺻﻴﻦ ﻟﻤﻨﺒﻌﺚ ﻣﻦ ﻟﻘﻠﺐ ﻫﻮ ﻟﺬ( ﱠﻳﺴﺮ ﻓﻬﻢ ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﻣﻦ ﻗِﺒﻞ ﻟﺠﻤﻴﻊ ﺻﻐﺎ ﻛﺒﺎ ‪ ،‬ﻣﻦ ﻛﻞ‬
‫ﻓﺌﺎ‪ I‬ﻟﻤﺠﺘﻤﻊ‪ ،‬ﺑﺴﻬﻮﻟﺔ
( ﺻﻌﻮﺑﺔ‪ ،‬ﻫﻮ ﻟﺬ( ﺟﻌﻞ ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﻛﺘﺒًﺎ ﻻ ﺗﺴﺘﻄﻴﻊ
ﺗﺘﺮﻛﻬﺎ ﻗﺒﻞ‬
‫‪8‬ﺗﻤﺎ‪ d‬ﻗﺮ ‪O‬ﺗﻬﺎ‪ .‬ﺣﺘﻰ ﻟﺬﻳﻦ ﺗﺨﺬ ﻣﻮﻗﻔﺎ ﻣﻌﺎ ﺿﺎ ﻟﻠﺪﻳﻦ ﻳﺘﺄﺛﺮ ﺑﺎﻟﺤﻘﺎﺋﻖ ﻟﻤﺬﻛﻮ ﻓﻲ ﻫﺬ‪ U‬ﻟﻜﺘﺐ‪ ،‬ﻻ‬
‫ﻳﺴﺘﻄﻴﻌﻮ ﺣﺾ ﺻﺤﺔ ﻣﺤﺘﻮﻳﺎﺗﻬﺎ‪.‬‬
‫ ﻛﻤﺎ ﻳﺴﺘﻄﻴﻊ ﻟﻘﺮ ‪ O‬ﻗﺮ ‪ O‬ﻫﺬ ﻟﻜﺘﺎ? ﻟﻜﺘﺐ ﻷﺧﺮ‪ S‬ﻟﻠﻤﺆﻟﻒ ﻋﻠﻰ ﻧﻔﺮ ‪ ،‬ﻓﻬﻢ ﻳﺴﺘﻄﻌﻴﻮ ﻗﺮ ‪O‬ﺗﻬﺎ ﺑﺸﻜﻞ‬
‫ﺟﻤﺎﻋﻲ‪
،‬ﻣﻨﺎﻗﺸﺘﻬﺎ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻟﺘﺴﺎﻣﺮ ﺣﻮﻟﻬﺎ‪ 8 .‬ﻗﺮ ‪ O‬ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﺑﺸﻜﻞ ﺟﻤﺎﻋﻲ ﻧﻘﻞ ﻛﻞ ﻓﺮ
ﻳﻪ‬
‫ ﺧﺒﺮﺗﻪ ‪8‬ﻟﻰ ﻵﺧﺮﻳﻦ
ﻣﺮ ﻣﻔﻴﺪ ﺟﺪ ‪.‬‬
‫ﻋﻼ ﻋﻠﻰ ﻫﺬ ‪ ،‬ﻓﺈ ﻟﻤﺴﺎﻫﻤﺔ ﻓﻲ ﺗﻌﺮﻳﻒ ﻫﺬ‪ U‬ﻟﻜﺘﺐ – ﻟﺘﻲ ﻟﻢ ﺗﺆﻟﱠﻒ ‪8‬ﻻ ﻟﻮﺟﻪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺮﺿﺎﺗﻪ‬
‫– ﻧﺸﺮﻫﺎ ﺑﻴﻦ ﻟﻨﺎ‪ A‬ﺗُ َﻌﺪ ﺧﺪﻣﺔ ‪8‬ﻳﻤﺎﻧﻴﺔ ﻛﺒﻴﺮ ‪ ،‬ﻷ ﻷ ﻟﺔ ﻟﺒﺮ ﻫﻴﻦ ﻟﺘﻲ ﻳﻮ ﻫﺎ ﻟﻤﺆﻟﻒ ﻓﻲ ﻫﺬ‪ U‬ﻟﻜﺘﺐ‬
‫ﻗﻮﻳﺔ ﺟﺪ ﻣﻘﻨﻌﺔ‪ ،‬ﻟﺬ ﻛﺎ ﻋﻠﻰ ﻛﻞ ﻣﻦ ﻳﺮﻳﺪ ﺧﺪﻣﺔ ﻫﺬ ﻟﺪﻳﻦ ﺗﺸﻮﻳﻖ ﻵﺧﺮﻳﻦ ﻟﻘﺮ ‪O‬ﺗﻬﺎ ﻻﺳﺘﻔﺎ ﻣﻨﻬﺎ‪.‬‬
‫‪8‬ﻧﻨﺎ ﻧﺄﻣﻞ
ﻳﺘﺴﻊ ﻗﺖ ﻟﻘﺎ † ﻟﻼﻃﻼ{ ﻋﻠﻰ ﺳﺘﻌﺮ € ﻟﻜﺘﺐ ﻷﺧﺮ‪ ،S‬ﻟﺬ( ﻧﻘﺪﻣﻪ ﻓﻲ ﻧﻬﺎﻳﺔ ﻫﺬ ‬
‫ ﻟﻜﺘﺎ?‪ ،‬ﻟﻴﻜﻮ ﻋﻠﻰ ﻋﻠﻢ ﺑﻮﺟﻮ ﻣﻨﺎﺑﻊ ﱠﺛﺮ ﻣﺼﺎ ﻏﻨﻴﺔ ﻣﻦ ﻟﻜﺘﺐ ﻓﻲ ﻟﻤﻮ ﺿﻴﻊ ﻹﻳﻤﺎﻧﻴﺔ ﻟﺴﻴﺎﺳﻴﺔ‪،‬‬
‫ ﻟﺘﻲ ﺗﻌﺪ ﻗﺮ ‪O‬ﺗﻬﺎ ﻣﻔﻴﺪ ﻣﻤﺘﻌﺔ ﻟﻠﻐﺎﻳﺔ‪.‬‬
‫ﻻ ﺗﺮ‪ S‬ﻓﻲ ﻫﺬ‪ U‬ﻟﻜﺘﺐ ﻣﺎ ﺗﺮ ‪ U‬ﻓﻲ ﺑﻌﺾ ﻟﻜﺘﺐ ﻷﺧﺮ‪ S‬ﻣﻦ ‪ Sq‬ﺷﺨﺼﻴﺔ ﻟﻠﻤﺆﻟﻒ‪ ،‬ﻻ ﺗﺮ‪ S‬ﺷﺮ ﺣﺎ‬
‫ ‪8‬ﻳﻀﺎﺣﺎ‪ I‬ﻣﺴﺘﻨﺪ ‪8‬ﻟﻰ ﻣﺼﺎ ﻣﺸﺒﻮﻫﺔ‪ ،‬ﻻ
( ﻧﻘﺺ
ﻗﺼﻮ ﻓﻲ
ﺳﻠﻮ? ﻷ ? ﻟﺘﻮﻗﻴﺮ ﻟﻮ ﺟﺐ ﺗﺨﺎ‪Un‬‬
‫ﻳﺠﺮ ﻟﻘﺎ † ‪8‬ﻟﻰ ﻟﺤﻴﺮ ﻟﺘﺮ
‪8‬ﻟﻰ ﻟﻴﺄ‪ A‬ﻟﻘﻨﻮ‹‪.‬‬
‫ﺗﺠﺎ‪ U‬ﻟﻤﻔﺎﻫﻴﻢ ﻟﻤﻮ ﺿﻴﻊ ﻟﻤﻘ ﱠﺪﺳﺔ‪ ،‬ﻻ ﻣﺎ ُ‬

‫‪6‬‬

‫ ﻟﻤﻘﺪﻣﺔ ‪٨‬‬
‫ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ‪١٣‬‬
‫ﻋﺠﺰ ﻹﻧﺴﺎ ‪٣٣‬‬
‫ ﻳﻨﺔ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ‪٦٢‬‬
‫ ﻟﻜﻮ ‪٧٨‬‬
‫ ﻟﺤﻀﺎ ﻟﺒﺎﺋﺪ ‪١٠١‬‬
‫ ﻵﺧﺮ ﻫﻲ ! ﻟﺒﻘﺎ ‪١١٥‬‬

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‫ ﻟﻤﻘﺪﻣﺔ‬

‫ﺗﺄﻣﻞ ﺻﻮ ﻫﺬ‪ U‬ﻟﺴﻴﺪ ﻟﺘﻲ ﻳﻘﺪ ﻋﻤﺮﻫﺎ ﺑﺴﺒﻌﻴﻦ ﻋﺎﻣﺎ‪ .‬ﺗﺮ‪ S‬ﻣﺎ‪ n‬ﻳﺪ ﻓﻲ ﺧﻠﺪﻫﺎ‬
‫ﺣﻮ‪ 2‬ﻷﻳﺎ‪ d‬ﻟﺘﻲ ﻣﻀﺖ ﻣﻦ ﻋﻤﺮﻫﺎ؟‬
‫ﻫﺬ‪ U‬ﻟﻤﺮ
ﻏﻴﺮﻫﺎ ﻣﻦ ﻟﻨﺎ‪ A‬ﻣﻦ ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻗﺮ ﺑﺔ ﺳﺒﻌﻴﻦ
ﺛﻤﺎﻧﻴﻦ ﻋﺎﻣﺎ ﻳﺼﺎﺑﻮ ‬
‫ﺑﺎﻟﺪﻫﺸﺔ ﻻﺳﺘﻐﺮ ? ﻳﺘﺴﺎ‪O‬ﻟﻮ ﻓﻲ
ﻧﻔﺴﻬﻢ‪ :‬ﻛﻴﻒ ﻣﺮ‪ I‬ﻛﻞ ﻫﺬ‪ U‬ﻷﻋﻮ ‪ d‬ﻟﻄﻮﻳﻠﺔ ﺑﻬﺬ‪U‬‬
‫ ﻟﺴﺮﻋﺔ
ﻳﺸﻌﺮ ﺑﻬﺎ؟ ﺑﻞ ﺳﻴﻘﻮﻟﻮ ﻟﻚ ‪":‬ﻟﻢ
ﻓﻬﻢ ﺷﻴﺌﺎ ﻳﺬﻛﺮ ﻣﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺘﻲ‬
‫ﻣﺮ‪ I‬ﻓﻲ ﻟﻤﺢ ﻟﺒﺼﺮ"!‪.‬‬
‫ ﻋﻨﺪﻣﺎ ﻛﺎﻧﺖ ﻫﺬ‪ U‬ﻟﺴﻴﺪ ﻓﻲ ﻟﻌﺸﺮﻳﻦ ﻣﻦ ﻋﻤﺮﻫﺎ ﻓﻲ ﻳﻌﺎ ﺷﺒﺎﺑﻬﺎ ﻟﻢ ﺗﻜﻦ ﺗﺘﺼﻮ ‬
‫
ﺑﺪ
ﻳﺪ ﻟﺸﻴﺨﻮﺧﺔ ﺳﻮ‪ H‬ﺗﻄﺎﻟﻬﺎ ﻓﻲ ﻳﻮ‪ d‬ﻣﻦ ﻷﻳﺎ‪ d‬ﻟﻢ ﻳﺪ ‪n‬ﻟﻚ ﻓﻲ ﺧﻴﺎﻟﻬﺎ‪.‬‬
‫ ﻟﻮ ﻃﻠﺒﻨﺎ ﻣﻦ ﻫﺬ‪ U‬ﻟﺴﻴﺪ
ﺗﻠﺨﺺ ﻟﻨﺎ ﺣﻴﺎﺗﻬﺎ ﻟﺘﻲ ﻋﺎﺷﺘﻬﺎ ﻓﺴﻮ‪ H‬ﺗﻘﻮ‪ 2‬ﻟﻚ‪:‬‬
‫"
ﺟﻞ!… ﻟﻘﺪ ﻣﺮ‪ I‬ﻛﻞ ﻫﺬ‪ U‬ﻷﻋﻮ ‪ d‬ﻓﻲ ﻟﻤﺢ ﻟﺒﺼﺮ ‪ I
n8‬ﻣﻨﻲ

ﻧﻬﺎ ﻟﻚ ﻓﻼ‬
‫
ﺳﺘﻄﻴﻊ ﺳﻮ‪ S‬ﻛﺘﺎﺑﺔ ﺧﻤﺴﺔ
ﺳﺘﺔ
ﺳﻄﺮ‪ I
n8
،‬ﻓﻴﻤﻜﻦ

ﺗﻜﻠﻢ ﻋﻨﻬﺎ ﻓﻲ ﺑﻀﻊ‬
‫ﺳﺎﻋﺎ‪ . . .I‬ﻫﺬ ﻛﻞ ﻣﺎ ﻓﻲ ﻷﻣﺮ"!‪.‬‬
‫‪ 8‬ﻟﺸﺨﺺ ﻟﺬ( ﻋﺎ‪ y‬ﻓﻲ ﺧﻀﻢ ﻛﻞ ﻫﺬ‪ U‬ﻷﻋﻮ ‪ d‬ﺳﺘﺘﺒﺎ ‪8‬ﻟﻰ ‪n‬ﻫﻨﻪ ﺑﻌﺾ ﻷﺳﺌﻠﺔ‬
‫ ﻟﻤﻬﻤﺔ‪:‬‬
‫ ﻣﺎ ﻟﻐﺎﻳﺔ ﻣﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺘﻲ ﻣﺮ‪ I‬ﻛﻠﻤﺢ ﻟﺒﺼﺮ؟‬‫‪8‬‬

‫ ﻷ( ﻏﺎﻳﺔ ﻋﺸﺖ ﻫﺬ‪ U‬ﻷﻋﻮ ‪ d‬ﻟﺴﺒﻌﻴﻦ؟‬‫ ﺣﺴﻨﺎ!‪ . . .‬ﻣﺎ‪ n‬ﺳﻴﺤﺪ’ ﺑﻌﺪ ﻵ ؟‬‫ﻻﺷﻚ ﺑﺄﻧﻨﺎ ﺳﻨﺴﻤﻊ
ﻳﻴﻦ ﻣﺨﺘﻠﻔﻴﻦ ﻟﻮ ﻃﺮﺣﻨﺎ ﻫﺬ ﻟﺴﺆ ‪ 2‬ﻋﻠﻰ ﻣﺠﻤﻮﻋﺘﻴﻦ ﻣﻦ ﻟﻨﺎ‪.A‬‬
‫ ﻟﻤﺠﻤﻮﻋﺔ ﻷ ﻟﻰ ﻫﻲ ﻟﻤﺠﻤﻮﻋﺔ ﻏﻴﺮ ﻟﻤﺆﻣﻨﺔ ﺑﺎﷲ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺜﺎﻧﻴﺔ ﻫﻢ ﻷﺷﺨﺎ ﻟﺬﻳﻦ‬
‫ﻳﺆﻣﻨﻮ ‪8‬ﻳﻤﺎﻧﺎ ﺻﺎ ﻗﺎً ﻻ ﻳﻌﺘﺮﻳﻪ ﻟﺸﻚ ﺑﻮﺟﻮ ﷲ‪8 8 .‬ﺟﺎﺑﺔ
( ﺷﺨﺺ ﻣﻦ ﻟﻤﺠﻤﻮﻋﺔ‬
‫ ﻷ ﻟﻰ ‪-‬ﻋﻠﻰ ﻷﻏﻠﺐ ‪ -‬ﺳﺘﻜﻮ ﻛﺎﻷﺗﻲ‪:‬‬
‫" ﻟﻘﺪ ﻣﺮ‪ I‬ﻣﻌﻈﻢ ﺳﻨﻴﻦ ﺣﻴﺎﺗﻲ ﻟﻐﺎﻳﺎ‪ I‬ﺗﺎﻓﻬﺔ ﻓﺎ ﻏﺔ‪ ،‬ﻓﻠﻢ
ﻓﻬﻢ ﺑﻮﺿﻮ‪ z‬ﻷ( ﻏﺎﻳﺔ‬
‫ﻋﺸﺖ ﻫﺬ‪ U‬ﻟﺴﻨﻴﻦ ﻟﺴﺒﻌﻴﻦ‪ .‬ﺑﺪ ﻳﺔ ﻛﻨﺖ
ﻋﻴﺶ ﻣﻦ
ﺟﻞ
ﻣﻲ
ﺑﻲ ﻣﻦ ﺛﻢ ﻣﻦ
ﺟﻞ‬
‫‪ P‬ﺟﺘﻲ ﻣﻦ ﺛﻢ ﻷﺟﻞ
ﻻ (‪
. . .‬ﻣﺎ ﻵ ﻓﺈ ﻟﻤﻮ‪ I‬ﺑﺪ
ﻳﻘﺘﺮ? ﻣﻨﻲ ﺳﺄ ﺣﻞ ﻗﺮﻳﺒﺎ‬
‫ﻋﻦ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ . . .‬ﻣﺎ‪ n‬ﺑﻌﺪ ‪n‬ﻟﻚ؟‪ . . .‬ﻣﺎ‪ n‬ﺳﻴﺤﺪ’ ﺑﻌﺪ ‪n‬ﻟﻚ؟ ﻻ
(‪ . . .‬ﻟﻜﻦ‬
‫ﺑﺎﻟﺘﺄﻛﻴﺪ ﺳﻴﻨﺘﻬﻲ ﻛﻞ ﺷﻲ‪" .O‬‬
‫‪
8‬ﺳﺒﺎ? ﻫﺬ ﻟﻔﺮ “ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ
ﻣﺜﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻫﻲ ﻋﺪ‪ 8 d‬ﻛﻬﻢ ﻏﺎﻳﺔ ﺧﻠﻖ ﺟﻤﻴﻊ‬
‫ ﻟﻤﻮﺟﻮ ‪ I‬ﻷﺣﻴﺎ‪ ,O‬ﻫﺬ‪ U‬ﻟﻐﺎﻳﺔ ﻫﻲ ‪ O‬ﺧﻠﻖ ﺟﻤﻴﻊ ﻫﺬ‪ U‬ﻟﻜﺎﺋﻨﺎ‪ 8 .I‬ﻹﻧﺴﺎ ﻟﻌﺎﻗﻞ‬
‫ ﻟﺬ( ‪
n8‬ﻟﻘﻰ ﻧﻈﺮ ﻣﻦ ﺣﻮﻟﻪ ﺳﻴﺪ ‪
m‬ﻫﺬ ﻟﻨﻈﺎ‪ d‬ﻟﻤﺪﻫﺶ ﻟﻔﺮﻳﺪ ﻣﻦ ﻧﻮﻋﻪ ﻟﺬ(‬
‫ﻳﺤﻴﻂ ﺑﻪ ﻗﺪ
ﺟﺪ‪ U‬ﺻﻮ ‪ U‬ﺧﺎﻟﻖ ﻳﻨﻔﺮ ﺑﻌﻠﻢ ﻻﻧﻬﺎﺋﻲ ﺑﻘﺪ ﻏﻴﺮ ﻣﺤﺪ ‪ 8 .‬ﻋﺪ‪ d‬ﻇﻬﻮ ‬
‫ﻫﺬ‪ U‬ﻟﻤﻮﺟﻮ ‪ I‬ﻟﻜﺎﺋﻨﺎ‪ I‬ﺑﺸﻜﻞ ﻋﺘﺒﺎﻃﻲ
ﻋﺸﻮ ﺋﻲ
ﻧﺘﻴﺠﺔ ﻣﺼﺎ ﻓﺎ‪ ،I‬ﺑﻞ ﺿﻤﻦ‬
‫ﻣﺨﻄﻂ ‪P‬ﻣﻨﻲ ﻣﻨﻈﻢ ﻏﺎﻳﺔ ﻟﻨﻈﺎ‪ d‬ﻳﺠﺴﺪ ﻟﻐﺎﻳﺔ ﻟﺘﻲ ﺧﻠﻘﺖ ﻣﻦ
ﺟﻠﻬﺎ‪ 8 .‬ﻫﺬ‪ U‬ﻟﻐﺎﻳﺔ ﻗﺪ‬
‫ ﻟﻨﺎ ﻋﻠﻴﻬﺎ ? ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ ﺧﻼ‪ 2‬ﻛﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ ﻫﻮ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻟﻤﺮﺳﻞ ﻫﺪ‪ S‬ﻟﻠﻨﺎ‪A‬‬
‫
ﺟﻤﻌﻴﻦ‪.‬‬
‫‪ 8‬ﻟﺸﺨﺺ ﻟﻤﺆﻣﻦ ﺑﺎﷲ ﻋﺰ ﺟﻞ ﻟﺬ( ﻳﻀﻊ ﻧﺼﺐ ﻋﻴﻨﻴﻪ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ ﺳﻴﺠﻴﺐ‬
‫ﻋﻠﻰ ﻫﺬ‪ U‬ﻷﺳﺌﻠﺔ ﻟﺴﺎﺑﻘﺔ ﺑﺼﻮ ﺻﺤﻴﺤﺔ ﺳﻴﻘﻮ‪:2‬‬
‫"ﻟﻘﺪ ﺧﻠﻘﻨﻲ ﷲ ? ﻟﻌﺎﻟﻤﻴﻦ
ﺳﻠﻨﻲ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ ،‬ﻛﻠﻔﻨﻲ

ﻗﻀﻲ ﻫﺬ‪ U‬ﻟﻤﺪ ‬
‫ﻓﻲ ﻟﻌﺒﻮ ﻳﺔ ﻟﻪ ﻋﻠﻰ
ﺣﺴﻦ ﺟﻪ‪ ،‬ﻗﺪ ﺧﺘﺒﺮﻧﻲ ﻟﻬﺬ ﻟﻐﺮ€ ﻣﺘﺤﻨﻨﻲ‪ .‬ﻛﻨﺖ
ﻋﻠﻢ ﻣﺴﺒﻘﺎ‬
‫ﺑﺄ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻗﺼﻴﺮ ‪ P‬ﺋﻠﺔ ﺳﺘﻤﺮ ﻓﻲ ﻟﻤﺢ ﻟﺒﺼﺮ‪ ،‬ﻟﺬ ﺑﺬﻟﺖ ﺟﻬﺪ( ﻟﻜﻲ
ﻛﻮ ﻋﺒﺪ ً‬
‫ﻣﻄﻴﻌﺎً ﻻ ﻳﻨﺨﺪ{ ﺑﻤﺒﺎﻫﺞ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ ﺑﻤﻠﺬ ﺗﻬﺎ‪.‬‬
‫ﺛﻢ ﺗﺴﺄﻟﻨﻲ‪ :‬ﻣﺎ‪ n‬ﺑﻌﺪ ‪n‬ﻟﻚ؟… ﻟﻘﺪ ﺣﺎ ﻟﺖ ﻃﻮ ‪ 2‬ﺣﻴﺎﺗﻲ

ﻛﻮ ﻋﺒﺪ ﺻﺎﻟﺤﺎ
ﻗﻮ‪d‬‬
‫ﺑﺠﻤﻴﻊ ﻣﺎ
ﻣﺮﻧﻲ ﷲ ﺑﻪ ﻋﻠﻰ
ﻛﻤﻞ ﺟﻪ‪ ،‬ﻷ ﻃﻤﻮﺣﻲ
ﻣﻠﻲ ﻛﺎ ﻫﻮ ﻟﻔﻮ‪ P‬ﺑﺎﻟﺴﻌﺎ ‬
‫ ﻷﺑﺪﻳﺔ ﺑﺎﻟﺪﺧﻮ‪8 2‬ﻟﻰ ﻟﺠﻨﺔ‪ ،‬ﻟﻔﻮ‪ P‬ﺑﻬﺎ‪
.‬ﻧﺎ ﻧﺘﻈﺮ ﺑﻔﺎ “ ﻟﺼﺒﺮ ﻟﻴﻮ‪ d‬ﻟﺬ(
ﻣﺜﻞ ﻓﻴﻪ
ﻣﺎ‪d‬‬
‫ ? ﻟﻌﺎﻟﻤﻴﻦ"‪.‬‬
‫‪9‬‬

‫ ﻻﺳﺘﻌﺮ € ﻟﻔﺮ‪ t‬ﺑﺸﻜﻞ
ﻓﻀﻞ ﺑﻴﻦ ﻫﺎﺗﻴﻦ ﻟﻤﺠﻤﻮﻋﺘﻴﻦ ﻟﺘﻲ ‪n‬ﻛﺮﻫﻤﺎ‬
‫ﻳﺴﺘﺤﺴﻦ
ﻧﺮﻛﺰ ﻋﻠﻰ ﻫﺎﺗﻴﻦ ﻟﻨﻘﻄﺘﻴﻦ‪:‬‬
‫‪8 8‬ﻳﻤﺎ
ﻛﺜﺮﻫﻢ ﺑﻮﺟﻮ ﷲ ﻻ ﻳﻤﺜﻞ ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ‪ ،‬ﻓﻜﺜﻴﺮ ﻣﻨﻬﻢ ﻳﺆﻣﻨﻮ ﺑﻮﺟﻮ ‪U‬‬
‫ ﻟﻜﻨﻬﻢ ﻻ ﻳﺪ ﻛﻮ ﻷﻫﻤﻴﺔ ﻟﻜﺒﺮ‪ S‬ﻟﻬﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻟﻌﻈﻤﻰ‪ ،‬ﻓﺎﻟﻔﻜﺮ ﻟﺒﺎﻃﻠﺔ ﻟﺴﺎﺋﺪ ﺑﻴﻦ‬
‫
ﻏﻠﺒﻴﺔ ﻟﻨﺎ‪ A‬ﻫﻲ
ﷲ ﺧﻠﻘﻬﻢ ﺗﺮﻛﻬﻢ ﻳﺘﺼﺮﻓﻮ ﻛﻤﺎ ﻳﺤﻠﻮ ﻟﻬﻢ‪ ،‬ﺗﺮ‪ m‬ﺣﺒﻠﻬﻢ ﻋﻠﻰ‬
‫ﻏﺎ ﺑﻬﻢ‪ .‬ﻗﺪ ﻧﺒﻪ ﻟﻘﺮ‪ W‬ﻟﻤﻨﺰ‪ 2‬ﻹ ﺷﺎ ﻹﻧﺴﺎﻧﻴﺔ ‪8‬ﻟﻰ
ﻧﻪ ﻋﻨﺪﻣﺎ ﻳﻄﺮ‪ z‬ﺳﺆ ‪ 2‬ﻣﻦ ﺧﻠﻖ‬
‫ ﻟﺴﻤﺎ ‪ I‬ﻷ € ﻓﺎﻟﺠﻮ ? ﻳﻜﻮ ﻋﻠﻰ ﻟﻨﺤﻮ ﻟﺘﺎﻟﻲ ‪ :‬ﷲ‪ .‬ﻟﻜﻨﻬﻢ ﻣﻊ ﻫﺬ ﻻ ﻳﺴﺘﻔﻴﺪ ‬
‫ﻣﻦ ﻫﺬ ﻻ ﻳﻌﺘﺒﺮ ‪.‬‬
‫ ﻟﺴ َﻤﺎ َ; ِ‬
‫ ‪ ; %‬ﻷ!‪ 9‬ﻟَﻴَﻘُﻮﻟُ ﱠﻦ ﷲﱠُ ُﻗ ْﻞ ﻟْ َﺤ ْﻤ ُﺪ ِﱠﷲِ ﺑَ ْﻞ ‪ْ َ2‬ﻛﺜَ ُﺮ ُﻫ ْﻢ‬
‫﴿ َ;ﻟَﺌ ْ‬
‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻖ ﱠ‬
‫ﻮ ﴾ ) ﻟﻘﻤﺎ ‪( 25‬‬
‫َﻻ ﻳَ ْﻌ َﻠ ُﻤ َ‬
‫ِ َﻫ ُﺆ َﻻ ِ َﻗ ْﻮ ٌ ‬
‫ِﻦ َﺳﺄَﻟْﺘَ ُﻬ ْﻢ َﻣ ْﻦ َﺧ َﻠ َﻘ ُﻬ ْﻢ ﻟَﻴَﻘُﻮﻟُ ﱠﻦ ﷲﱠُ ﻓﺄﻧّﻰ ﻳُ ْﺆ َﻓ ُﻜﻮ َ;ﻗِﻴ ِﻠ ِﻪ ﻳَﺎ َ! ﱢ‪ I‬ﱠ‬
‫﴿ َ;ﻟَﺌ ْ‬
‫ﻮ ﴾ ) ‪P‬ﺧﺮ‪( 87 H‬‬
‫َﻻ ﻳُ ْﺆ ِﻣﻨُ َ‬
‫ﻟﻬﺬ ﻓﺈﻧﻨﺎ ﻧﺮ‪ S‬ﻓﻲ ﺣﻴﺎﺗﻨﺎ ﻟﻴﻮﻣﻴﺔ
ﻧﻘﻴﺎ ﻫﺆﻻ‪ O‬ﻟﺒﺸﺮ ‪8‬ﻟﻰ ﻫﺬ ﻟﺘﻔﻜﻴﺮ ﻟﺨﺎﻃﺊ ﻗﺪ‬
‫
‪8 S‬ﻟﻰ ﻧﻌﺪ ‪ d‬ﺗﻮ ﺻﻠﻬﻢ ﻟﺮ ﺣﻲ ﻣﻊ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻫﻢ ﻳﺤﺴﺒﻮ
ﻧﻬﻢ ﻗﺪ ﺗﺤﻠﻮ ﺑﺼﻔﺎ‪I‬‬
‫ﺣﻤﻴﺪ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺳﺘﻜﻮ ﻛﻔﻴﻠﺔ ﺑﺄ ﺗﺄﺧﺬ ﺑﺄﻳﺪﻳﻬﻢ ‪8‬ﻟﻰ ﻟﺠﻨﺔ ﺑﻌﺪ
ﻳﻘﻀﻮ ﻓﺘﺮ ‬
‫ﻗﺼﻴﺮ ﻣﻦ ﻟﺰﻣﺎ ﻓﻲ ﻋﺬ ? ﺟﻬﻨﻢ‪ .‬ﺑﺠﺎﻧﺐ ﻫﺬ ﻓﺈ ﻫﻨﺎ‪ m‬ﻗﺴﻤﺎً ﻛﺒﻴﺮ ً ﻳﻌﺘﻘﺪ ﺑﺄ ﷲ‬
‫ﺧﻠﻖ ﻟﻬﻢ ﻫﺬ‪ U‬ﻟﻨﻌﻢ
ﻧﻪ ﻳﺠﺐ
ﻳﺘﻨﻌﻤﻮ ﺑﻬﺎ ‪8‬ﻟﻰ
ﻗﺼﻰ ﺣﺪ ﻣﻤﻜﻦ
( ﻋﺘﺒﺎ ‪I‬‬
‫
ﺧﺮ‪ .S‬ﺑﻤﺜﻞ ﻫﺬ ﻟﻤﻨﻄﻖ ﻟﻨﺎﻗﺺ ﻟﺘﻔﻜﻴﺮ ﻟﺴﺎ‪ –n‬ﻳﺴﺘﻤﺮ ﻓﻲ ﻣﻤﺎ ﺳﺔ ﺣﻴﺎﺗﻬﻢ ﻟﻴﻮﻣﻴﺔ‬
‫ﺑﺸﻜﻞ ﻋﺎ ( ﻻﻟﺘﻔﺎ‪8 H‬ﻟﻰ ﺣﻜﻤﺔ ﻏﺎﻳﺔ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻟﺮﺑﺎﻧﻴﺔ‪ .‬ﻟﻜﻦ ﻟﺤﻘﻴﻘﺔ ﻋﻜﺲ‬
‫ﻫﺬ ﺑﺎﻟﺘﺄﻛﻴﺪ‪ ،‬ﻷ ﻫﺆﻻ‪ O‬ﻟﺬﻳﻦ ﻧﺴﻮ ﷲ ﻳﻌﻴﺸﻮ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻏﻔﻠﺔ ﻛﺒﻴﺮ ﻋﻤﻴﻘﺔ ﻫﺬ ‬
‫ﻣﺎ
ﺷﺎ ‪8‬ﻟﻴﻪ ﷲ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻌﺰﻳﺰ‪:‬‬
‫ﻮ ﴾ ) ﻟﺮ ‪( 7 d‬‬
‫ِﻦ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; ُﻫ ْﻢ َﻋ ْﻦ ﻵﺧﺮ ُﻫ ْﻢ ﻏَﺎ ِﻓ ُﻠ َ‬
‫﴿ ﻳَ ْﻌ َﻠ ُﻤ َ‬
‫ِﺮ ﻣ ْ‬
‫ﻮ َﻇﺎﻫ ً‬
‫ﻓﻤﺜﻞ ﻫﺆﻻ‪ O‬ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﻓﻲ ﻏﻔﻠﺔ ﺗﺎﻣﺔ ﻻ ﻳﺪ ﻛﻮ ﺣﻘﻴﻘﺔ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ‪ ،‬ﻻ‬
‫ﻣﺎﻫﻴﺘﻬﺎ ﺣﻖ ﻹ ‪ ،m‬ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻬﻢ ﺑﺄ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻗﺼﻴﺮ ﺟﺪ ً ﻟﺪ ﺟﺔ ‪8‬ﻧﻬﺎ ﺗﻤﺮ‬
‫ﻛﻠﻤﺢ ﻟﺒﺼﺮ‪ .‬ﻳﻤﻜﻦ
ﻧﺪ ‪ m‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ‪
8‬ﺟﻠﻨﺎ ﻃﺮﻓﻨﺎ ﻓﻴﻤﺎ ﺣﻮ ﻟﻴﻨﺎ‪ .‬ﻣﻦ ﻟﻤﻔﺎ ﻗﺎ‪I‬‬
‫ ﻟﻐﺮﻳﺒﺔ
ﻧﻨﺎ ﻛﺜﻴﺮ ﻣﺎ ﻧﺴﻤﻊ ﻣﻦ ﻟﺬﻳﻦ ﻳﺘﻨﺪ ﺑﺈﻃﻼ‪ t‬ﺑﻌﺾ ﻷﻣﺜﺎ‪ 2‬ﻟﺸﻌﺒﻴﺔ ﻟﻤﻌﺮ ﻓﺔ ﻟﺘﻲ‬
‫ﺗﺸﻴﺮ ‪8‬ﻟﻰ ﺗﻔﺎﻫﺔ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ‪ P‬ﻟﻬﺎ ﻣﻨﻬﺎ‪:‬‬
‫) ﻧﻴﺎ ﻓﺎﻧﻴﺔ (‪ UW )
. . .‬ﻣﻦ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﺰ ﺋﻠﺔ (‪)
. . . .‬ﻫﻲ ﻧﻴﺎ ﻻ ﺗﺪ ‪ d‬ﻷﺣﺪ(‬
‫!!‪8 . . . .‬ﻟﺦ‬
‫‪10‬‬

‫ ﻟﻜﻦ ﻋﻨﺪﻣﺎ ﻧﻤﻌﻦ ﻟﻨﻈﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﻌﺒﺎ ‪ I‬ﻧﺮ‪
S‬ﻧﻬﺎ ﻟﻴﺴﺖ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﺳﻮ‪S‬‬
‫ﻋﺒﺎ ‪ I‬ﺷﻌﺎ ‪ I‬ﺟﻮﻓﺎ‪ O‬ﻻ ﺗﻌﻜﺲ ﺟﻬﺔ ﻧﻈﺮﻫﻢ ﻟﺤﻘﻴﻘﻴﺔ‪ .‬ﻷ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻌﺒﺎ ‪ I‬ﻣﺎ ﻫﻲ‬
‫‪8‬ﻻ ﻋﺒﺎ ‪ I‬ﻳﺘﺪ ﻟﻬﺎ ﻟﻨﺎ‪ A‬ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻓﻬﻢ ﺻﺤﻴﺢ ﻟﻤﺪﻟﻮﻻﺗﻬﺎ ﻻ ﻟﻤﻌﺎﻧﻴﻬﺎ ﻟﺤﻘﻴﻘﻴﺔ‪.‬‬
‫ ﻟﻐﺮﻳﺐ
ﻧﻪ ﺑﻌﺪ ﻃﺮ‪ z‬ﻋﺒﺎ ‪ I‬ﻣﺜﻞ‪ " :‬ﻧﻴﺎ ﻓﺈﻧﻴﺔ"
"ﻛﻢ ﻣﺮ ﻳﻌﻴﺶ ﻹﻧﺴﺎ ؟"‪ . . . .‬ﻧﺮ‪S‬‬
‫ﺗﻜﻤﻠﺔ ﻟﻬﺬ‪ U‬ﻟﻌﺒﺎ ‪8 I‬ﺟﺎﺑﺎ‪ I‬ﺗﻨﻢ ﻋﻦ ﻣﻨﻄﻖ ﺿﺤﻞ ﻣﺜﻞ‪" :‬ﻟﺬ ﻋﻠﻴﻨﺎ
ﻧﻌﻴﺶ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ‬
‫ﺑﺸﻜﻞ ﻣﻜﺜﻒ ﻻ ﻧﻬﺪ ﻫﺬ‪ U‬ﻟﻔﺮﺻﺔ"‪.‬‬
‫ ﻟﻜﻦ ﻛﻮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻗﺼﻴﺮ ﻓﺎﻧﻴﺔ ﻟﻤﻮ‪ I‬ﻫﻮ ﻧﻬﺎﻳﺘﻬﺎ ﻟﺤﺘﻤﻴﺔ‪ ،‬ﻹﻧﺴﺎ ﻳﺄﺗﻲ‬
‫‪8‬ﻟﻴﻬﺎ ﻟﻤﺮ ﺣﺪ ﻓﻘﻂ ﻳﺘﻮﺟﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻳﻌﺪ ﻫﺬ ﻷﻣﺮ ﻣﻦ
ﻫﻢ ﻟﺤﻘﺎﺋﻖ ﺑﺎﻟﻨﺴﺒﺔ‬
‫‪8‬ﻟﻴﻪ‪ .‬ﻗﺪ ﻻ ﻳﻨﺘﺒﻪ ﻣﻌﻈﻢ ﻟﻨﺎ‪8 A‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ‪8‬ﻻ ﺑﻌﺪ
ﻳﺼﻠﻮ ‪8‬ﻟﻰ ﻋﻤﺮ ﻣﺘﻘﺪ‪ .d‬ﻟﻜﻦ‬
‫ﻣﺎ
ﻳﻨﺘﺒﻬﻮ ‪8‬ﻟﻴﻬﺎ ﻋﻠﻴﻬﻢ
ﻳﺮ ﺟﻌﻮ
ﻧﻔﺴﻬﻢ ﻳﻌﻴﺪ ﻟﻨﻈﺮ ﻓﻲ ﻃﺮﻳﻘﺔ ﺣﻴﺎﺗﻬﻢ ﻓﻴﻨﻈﻤﻮﻫﺎ‬
‫ﻣﻦ ﺟﺪﻳﺪ ﺣﺴﺐ ﻣﺮﺿﺎ ﷲ ﻣﺎ ﻳﺮﻳﺪ‪ U‬ﻣﻨﻬﻢ‪ 8 .‬ﻟﺤﻴﺎ ﻗﺼﻴﺮ ﻟﻜﻦ ﻟﺮ ‪ z‬ﻳﻈﻞ ﺑﻤﺸﻴﺌﺔ‬
‫ ﷲ ‪-‬ﺧﺎﻟﺪ ‪8‬ﻟﻰ ﻷﺑﺪ‪ .‬ﻣﺎ‪ n‬ﺗﻌﻨﻲ ﺣﻴﺎ ﻗﺼﻴﺮ
ﻣﺪﻫﺎ ﺑﻴﻦ ﺳﺘﻴﻦ ‪8‬ﻟﻰ ﺳﺒﻌﻴﻦ ﻋﺎﻣﺎ ﺑﺠﺎﻧﺐ‬
‫ ﻟﺤﻴﺎ ﻷﺑﺪﻳﺔ ﻟﺘﻲ ﻟﻴﺴﺖ ﻟﻬﺎ ﺣﺪ ؟!!‪.‬‬
‫
ﻟﻴﺴﺖ ﻣﻦ ﻟﺤﻤﺎﻗﺔ
ﻳﻀﺤﻲ ﻹﻧﺴﺎ ﺑﻜﻞ ﺷﻲ‪ O‬ﻣﻦ
ﺟﻞ ﻣﺘﻌﺔ ﻗﺼﻴﺮ ﻓﺎﻧﻴﺔ؟‪.‬‬
‫ ﻟﻜﻨﻨﺎ ﻧﺮ‪
S‬ﻟﻤﻨﻜﺮﻳﻦ ﻳﺴﻌﻮ ﻃﻮ ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻣﻦ
ﺟﻞ ﻏﺎﻳﺎ‪ I‬ﻓﺎ ﻏﺔ ﺗﺎﻓﻬﺔ‬
‫ ﻳﺴﺘﻨﻔﺪ ﻧﻬﺎ ﻓﻲ ﺳﺒﻴﻞ ﻫﺬ‪ U‬ﻷﻫﺪ ‪ H‬ﻟﻔﺎ ﻏﺔ ﻧﺎﺳﻴﻦ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ ‬
‫ﻓﺈﻧﻬﻢ ﻻ ﻳﻨﺠﺤﻮ – ﻓﻲ ﻟﻐﺎﻟﺐ‪ -‬ﻓﻲ ﺗﺤﻘﻴﻖ ﻫﺬ‪ U‬ﻟﻐﺎﻳﺎ‪ I‬ﻟﻔﺎ ﻏﺔ ﻏﻢ ﻛﻞ ﻫﺬ ﻟﺠﺮ(‬
‫ ﻟﻠﻬﺎ’ ﻷ ﻧﻔﻮﺳﻬﻢ ﻻ ﺗﺸﺒﻊ ﺑﻞ ﻫﻲ ﺟﺎﺋﻌﺔ ﻋﻠﻰ ﻟﺪ ‪ .d‬ﻷﻧﻬﻢ ﺑﺒﺴﺎﻃﺔ ﻳﻄﻠﺒﻮ ﻟﻤﺰﻳﺪ‬
‫ﺛﻢ ﻟﻤﺰﻳﺪ ﻻ ﻳﻜﺘﻔﻮ ﻻ ﺗﺸﺒﻊ ﻧﻔﻮﺳﻬﻢ
ﺑﺪ ًَ‪ .‬ﻓﺈ‪ n‬ﺻﻠﻮ ‪8‬ﻟﻰ ﻏﺎﻳﺔ ﻣﺎ ﺗﺮ ﻫﻢ ﻳﺤﺎ ﻟﻮ ‬
‫ ﻟﻮﺻﻮ‪8 2‬ﻟﻰ ﻏﺎﻳﺔ
ﻛﺒﺮ ﻣﻨﻬﺎ‪ .‬ﻷﻧﻬﻢ ‪ 8‬ﺣﺼﻠﻮ ﻋﻠﻰ ﺿﻊ
ﻣﺮﺗﺒﺔ ﻣﺎ ﻳﺤﺎ ﻟﻮ ﻟﻮﺻﻮ‪2‬‬
‫‪8‬ﻟﻰ ﻣﺮﺗﺒﺔ
ﻋﻠﻰ‪ ،‬ﺛﻢ ﻣﺮﺗﺒﺔ
ﻋﻠﻰ‪ . . .‬ﻫﻜﺬ ﻳﻘﻀﻮ ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺠﺮ( ﻹﺷﺒﺎ{ ﻏﺒﺎﺗﻬﻢ‬
‫ ﻟﺘﻲ ﻻﺗﻌﺮ‪ H‬ﻟﺸﺒﻊ ﺣﺘﻰ ﻳﺪ ﻛﻬﻢ ﻟﻤﻮ‪ ّ 8 .I‬ﻏﺒﺎﺗﻬﻢ ﻓﻲ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻟﺸﻬﺮ ﻟﻤﺎ‪2‬‬
‫ ﻟﻤﺘﻌﺔ ﺗﻈﻞ ﻧﺎﻗﺼﺔ ﺑﺎﻟﻤﻌﺎﻳﻴﺮ ﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﻷﻧﻪ ﺳﺘﻈﻬﺮ
ﻣﺎﻣﻬﻢ ﺑﺎﻟﺘﺄﻛﻴﺪ
ﺷﻴﺎ‪
O‬ﺣﺴﻦ ﻣﻤﺎ ﻫﻮ‬
‫ﻣﻮﺟﻮ ﻟﺪﻳﻬﻢ‪.‬‬
‫ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ 2‬ﻧﺮ‪
S‬ﺣﺪﻫﻢ ﻳﺤﻠﻢ ﻣﺎ ﺑﺎﻗﺘﻨﺎ‪8 O‬ﺣﺪ‪ S‬ﻟﺴﻴﺎ ‪ I‬ﻣﻦ ﻟﻄﺮ ‪P‬‬
‫ ﻟﺮﻳﺎﺿﻲ ﻟﺤﺪﻳﺚ‪ ،‬ﻓﻨﺮ ‪ U‬ﺑﻌﺪ ﻣﺤﺎ ﻻ‪ I‬ﻛﺜﻴﺮ ﺻﻌﺒﺔ ﻳﺤﺼﻞ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺴﻴﺎ ﻟﻐﺎﻟﻴﺔ‬
‫ ﻳﺤﻘﻖ ﺣﻠﻤﻪ ﻫﺬ ﻟﺬ( ﻃﺎﻟﻤﺎ ﺳﻌﻰ ﻟﺘﺤﻘﻴﻘﻪ‪ .‬ﻟﻜﻦ ﻣﺎ‪ n‬ﻧﺮ‪S‬؟ ﺳﻮ‪ H‬ﺗﻈﻬﺮ
ﻧﻮ {
ﺧﺮ‪S‬‬
‫ﻣﻦ ﻫﺬ‪ U‬ﻟﺴﻴﺎ ‪ I‬ﻟﺘﻲ ﺗﺤﺘﻮ( ﻋﻠﻰ ﻣﻴﺰ ‪
I‬ﺣﺴﻦ
ﻓﻀﻞ
ﺣﺪ’‪
.‬ﻟﻨﻔﻜﺮ ﻓﻲ ﺷﺨﺺ‬
‫ﻗﺪ ﻗﻀﻰ ‪P‬ﻣﻨﺎ ﻃﻮﻳﻼ ﻓﻲ ﺟﻤﻊ ﻟﻨﻘﻮ ﻟﻼ‪P‬ﻣﺔ ﻟﺸﺮ ‪ O‬ﺑﻴﺖ ﻃﺎﻟﻤﺎ ﺣﻠﻢ
ﻳﻘﺘﻨﻴﻪ ﻳﻌﻴﺶ ﻓﻴﻪ‪.‬‬
‫‪11‬‬

‫ ﻟﻜﻨﻨﺎ ﻧﺮ ‪ U‬ﺑﻌﺪ ﺗﺤﻘﻴﻘﻪ ﻟﺤﻠﻤﻪ ﻗﺘﻨﺎﺋﻪ ‪n‬ﻟﻚ ﻟﺒﻴﺖ ﺑﻌﺪ ﻛﻞ ﻫﺬ ﻟﺘﻌﺐ ﻟﻌﻨﺎ‪ -O‬ﻳﺼﺎ ‪H‬‬
‫ﺑﻴﺘﺎ ‪W‬ﺧﺮ
ﺟﻤﻞ ﺑﻜﺜﻴﺮ ﻣﻦ ﺑﻴﺘﻪ‪ ،‬ﻓﻨﺮ ‪ U‬ﻗﺪ ﺗﻤﻠﻜﻪ ﻹﺣﺒﺎ‹ ﻟﺤﺰ ‪ ،‬ﺑﺪ
ﺑﻴﺘﻪ ﻳﻔﻘﺪ ﻓﻲ ﻧﻈﺮ‪U‬‬
‫ﺟﺎ‪n‬ﺑﻴﺘﻪ ﻟﺴﺎﺑﻘﺔ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻷﻟﻢ ﻟﺬ( ﻳﻨﺘﺎ? ﻟﺬﻳﻦ ﻳﺮ ﻣﺎ ﻳﻌﺘﺮ( ﻣﻤﺘﻠﻜﺎﺗﻬﻢ ﻣﻦ‬
‫ﺧﺮ ? ﺑﺴﺒﺐ ﻟﻘﺪ‪ d‬ﻣﺎ ﺗﺠﺮﻳﻪ ﻟﺴﻨﻮ ‪ I‬ﻋﻠﻴﻬﺎ ﻣﻦ ‪W‬ﺛﺎ ﺳﻠﺒﻴﺔ‪.‬‬
‫‪ 8‬ﻟﺘﻘﺪ‪ d‬ﻟﻌﻠﻤﻲ ﻟﻤﺪﻫﺶ ﻳﻘﺪ‪ d‬ﻟﻺﻧﺴﺎ ﻣﺎ
ﺟﻬﺰ
ﺣﺪ’
ﺟﻤﻞ
ﺣﺴﻦ‪،‬‬
‫ﻓﺘﻔﻘﺪ ﻣﺎ ﻟﺪ‪ S‬ﻫﺆﻻ‪ O‬ﻣﻦ ﻫﺬ‪ U‬ﻟﻤﻤﺘﻠﻜﺎ‪ I‬ﻧﻘﻬﺎ ﺟﺎ‪n‬ﺑﻴﺘﻬﺎ ﺗﺒﺪ ﻗﺪﻳﻤﺔ ﻓﻲ
ﻋﻴﻨﻬﻢ‪.‬‬
‫ ﻳﺴﺘﻤﺮ ﻃﻮ ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻓﻲ ﻟﺪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪ ﺋﺮ ﻟﻤﻔﺮﻏﺔ ﻓﻼ ﺗﺴﻜﻦ ﻧﻔﻮﺳﻬﻢ
ﺑﺪ ‬
‫ ﻳﻈﻠﻮ ﻓﻲ ﻟﻬﺎ’ ﺋﻢ ﻟﻠﺤﺼﻮ‪ 2‬ﻋﻠﻰ ﻷﺟﻤﻞ ﻋﻠﻰ ﻷﺣﺴﻦ‪ . .‬ﺑﻌﺪ ﻟﺤﺼﻮ‪ 2‬ﻋﻠﻴﻪ‬
‫ﻳﻔﻘﺪ ﻫﺬ ﻟﺸﻲ‪ O‬ﻗﻴﻤﺘﻪ ﻓﻴﺒﺪ
ﻟﺒﺤﺚ ﻋﻦ ﻟﺠﺪﻳﺪ ﻣﺮ
ﺧﺮ‪ ،S‬ﻋﻦ ﻷﺟﻤﻞ‪ . . .‬ﻫﺬ‪ U‬ﻫﻲ‬
‫ ﻟﺪ ﺋﺮ ﻟﻤﻔﺮﻏﺔ ﻟﺘﻲ ﻋﺎ‪ y‬ﻓﻴﻬﺎ ﻹﻧﺴﺎ ﻃﻮ ‪ 2‬ﻟﺘﺎ ﻳﺦ‪ .‬ﻟﺬ ﻓﺈ ﻹﻧﺴﺎ ﻟﻌﺎﻗﻞ ﻳﺠﺐ
‬
‫ﻳﻘﻒ
ﻳﺮ ﺟﻊ ﻧﻔﺴﻪ ﻓﻲ ﻫﺬ ﻷﻣﺮ ﻳﻌﻠﻢ
ﻫﺬ ﻟﺠﺮ( ﻷﻋﻤﻰ ﻟﻦ ﻳﺆ ( ‪8‬ﻟﻰ ﻧﺘﻴﺠﺔ‬
‫ ﻳﻘﻮ‪ 2‬ﻟﻨﻔﺴﻪ‪ " :‬ﻻ ﺑﺪ
ﻫﻨﺎ‪ m‬ﺧﻄﺄ ﻛﺒﻴﺮ ً ﻓﻲ ﻫﺬ ﻟﻨﻮ{ ﻣﻦ ﻟﺘﻔﻜﻴﺮ"‪.‬‬
‫ﻟﻜﻦ ﻧﺮ‪ S‬ﻣﻊ ﻷﺳﻒ

ﻏﻠﺒﻴﺔ ﻟﻨﺎ‪ A‬ﻻ ﻳﻤﻠﻜﻮ ﻣﺜﻞ ﻫﺬ ﻟﻤﻨﻄﻖ ﻳﻈﻠﻮ ﻳﺠﺮ ‬
‫ ‪
O‬ﺣﻼ‪ d‬ﺧﻴﺎﻻ‪ I‬ﻻ ﻳﻤﻜﻦ
ﺗﺘﺤﻘﻖ‪ ،‬ﺑﻴﻨﻤﺎ ﻻ ﻳﺴﺘﻄﻴﻊ
ﺣﺪ ﻣﻨﺎ
ﻳﻀﻤﻦ ﺣﻴﺎﺗﻪ ﺣﺘﻰ‬
‫ﻟﺒﻀﻊ ﻗﺎﺋﻖ ﻗﺎ ﻣﺔ‪ ،‬ﻓﺎﻟﺘﻌﺮ€ ‪8‬ﻟﻰ ﺣﺎ ’ ﺳﻴﺎ ‪ ،‬ﻟﺘﺤﻮ‪8 2‬ﻟﻰ ﺷﺨﺺ ﻣﻌﺎ‪
،t‬ﻟﺘﻌﺮ€‬
‫ﺣﺘﻰ ﻟﻠﻤﻮ‪ I‬ﻣﻦ ﻷﻣﻮ ﻟﺴﻬﻠﺔ ﻻﻋﺘﻴﺎ ﻳﺔ‪ .‬ﻟﺸﺨﺺ ﻟﺬ( ﻳﺘﺬﻛﺮ ﻟﻤﻮ‪ I‬ﻟﻠﺤﻈﺔ ﺣﺪ ‬
‫ﻳﺪ ‪ m‬ﺗﻤﺎ‪ d‬ﻹ ‪
m‬ﻧﻪ ﻋﻨﺪﻣﺎ ﻳﺜﻮ‪ S‬ﻓﻲ ﻗﺒﺮ‪ U‬ﻓﻠﻦ ﻳﺠﺪﻳﻪ ﻧﻔﻌﺎً ﻻ ﻟﻤﺎ‪ 2‬ﻻ ﻷ ﻻ ﻻ‬
‫ ﻟﻤﻨﺼﺐ
ﻟﺠﺎ‪ U‬ﻻ
( ﺷﺨﺺ ﻣﻦ ﻷﺷﺨﺎ ﻟﺬﻳﻦ ﻛﺎﻧﻮ ﻣﻮﺟﻮ ﻳﻦ ﺣﻮﻟﻪ‪ .‬ﺳﻮ ‪O‬‬
‫
ﻛﺎ ﻏﻨﻴﺎً
‪ d‬ﻓﻘﻴﺮ ً‪ ،‬ﺟﻤﻴ ً‬
‫ﻼ
‪ d‬ﻗﺒﻴﺤﺎً‪ ،‬ﻓﻜﻞ ‪8‬ﻧﺴﺎ ﺳﻴﻠﻒ ﺑﺒﻀﻌﺔ
ﻣﺘﺎ ﻣﻦ ﻟﻜﻔﻦ ﻳﺪﻓﻦ‬
‫ﻓﻲ ﺗﺤﺖ ﻟﺘﺮ ?‪.‬‬
‫ﻟﻬﺬ ﻓﺈ ﻫﺬ ﻟﻜﺘﺎ? ﻳﻜﺸﻒ ﻟﻮﺟﻪ ﻟﺨﺎ { ﻟﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ ﻟﺘﻲ ﻻ ﺗﻌﻄﻲ‬
‫ ﻟﻀﻤﺎ ﻷ( ‪8‬ﻧﺴﺎ ‪ ،‬ﻟﺘﻲ ﺗﻤﺮ ﻛﻠﻤﺢ ﻟﺒﺼﺮ‪ ،‬ﻟﻜﺘﺎ? ﻳﺒﻴﻦ
ﻳﻀﺎ
ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻫﻲ‬
‫ﺑﻤﺜﺎﺑﺔ ﻟﺴﺮ ? ﻟﺬ( ﻻ ﺣﻘﻴﻘﺔ ﻟﻪ‪ .‬ﻟﻬﺬ ﻓﺈ ﷲ
ﺻﻰ ﻟﻤﺆﻣﻨﻴﻦ
ﻳﺤﺬ ﻟﻨﺎ‪ A‬ﺟﻤﻴﻌﺎ‬
‫ ﻳﻨﺬ ﻫﻢ ﻳﺒﻴﻨﻮ ﻟﻬﻢ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ‪.‬‬
‫ﻛﺬﻟﻚ ﻓﻘﺪ
ﻣﺮ ﷲ ﺟﻤﻴﻊ ﻟﺒﺸﺮ
ﻻ ﻳﻨﺨﺪﻋﻮ ﺑﻬﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ
ﻳﻄﻴﻌﻮ
ﻣﺮ‪،U‬‬
‫ ﻫﻮ ﻓﻲ ﻫﺬ‪ U‬ﻵﻳﺔ ﻳﺤﺬ ﻟﻨﺎ‪:A‬‬
‫ِ َ; ْﻋ َﺪ ﱠ‬
‫ ﷲِ َﺣ ﱞﻖ َﻓ َﻼ ﺗَ ُﻐﺮﻧﱠ ُﻜ ْﻢ ﻟْ َﺤﻴﺎ ُ ﻟ ﱡﺪﻧْﻴﺎ َ; َﻻ ﻳَ ُﻐﺮﻧﱠ ُﻜ ْﻢ ﺑ ﱠ‬
‫ِﺎﷲِ ﻟْ َﻐ ُﺮ; ُ!﴾‬
‫ﺎ‪ V‬ﱠ‬
‫﴿ ﻳَﺎ‪َ2‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬
‫ﱠ‬
‫ﱠ‬
‫َ‬
‫َ‬
‫) ﻓﺎﻃﺮ ‪( 5‬‬

‫‪12‬‬

‫ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‬
‫‪ 8‬ﻟﻜﻮ ﻣﻦ ﺣﻮﻟﻨﺎ ﻣﻮﺟﻮ ﺿﻤﻦ ﻧﻈﺎ‪ d‬ﻗﻴﻖ‪ ،‬ﺗﻨﺎﻏﻢ ﻓﺮﻳﺪ‪ .‬ﻫﻮ ﻳﻀﻢ ‪ 300‬ﻣﻠﻴﺎ ‬
‫ﻣﺠﺮ ﻛﻞ ﻣﺠﺮ ﻣﻨﻬﺎ ﺗﺤﺘﻮ( ﻓﻲ ﻟﻤﻌﺪ‪ 2‬ﻋﻠﻰ ‪ 300‬ﻣﻠﻴﺎ ﻧﺠﻢ‪ .‬ﻳﺘﺠﻠﻰ ﻟﻨﻈﺎ‪ d‬ﻟﻤﺪﻫﺶ‬
‫ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻜﻮ ﻓﻲ
ﻫﺬ‪ U‬ﻟﻤﺠﺮ ‪ I‬ﻟﻨﺠﻮ‪ d‬ﻟﻜﻮ ﻛﺐ ﻷﻗﻤﺎ ﺗﺪ ﺣﻮ‪ 2‬ﻧﻔﺴﻬﺎ‬
‫ﻣﻦ ﺟﻬﺔ‪ ،‬ﺗﺪ ﺿﻤﻦ ﻧﻈﺎﻣﻪ ﻟﻔﻠﻜﻲ ﻓﻲ ﻣﺪ ‪ I‬ﻣﻌﻴﻨﺔ ﻣﻦ ﺟﻬﺔ
ﺧﺮ‪ .S‬ﻻ ﻳﻤﻜﻦ ﺑﺄ(‬
‫ﺣﺎ‪ 2‬ﻣﻦ ﻷﺣﻮ ‪ 2‬ﺗﻔﺴﻴﺮ ﻧﺸﻮ‪ O‬ﻛﻞ ﻫﺬ ﻟﻨﻈﺎ‪ d‬ﻟﺮ ﺋﻊ ﻟﺘﺮﺗﻴﺐ ﻟﻤﺬﻫﻞ‪ ،‬ﻟﺤﺴﺎ? ﻟﺪﻗﻴﻖ‬
‫ﻋﻦ ﻃﺮﻳﻖ ﻟﻤﺼﺎ ﻓﺔ‪.‬‬
‫ ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻫﺬ ﻓﻌﻨﺪ
ﺧﺬﻧﺎ ﺑﻨﻈﺮ ﻻﻋﺘﺒﺎ ﺳﺮﻋﺔ ﺗﻤﺪ ﻟﻜﻮ ﻳﺼﺒﺢ ﻣﻦ‬
‫ ﻟﻤﺴﺘﺤﻴﻞ ﻟﻠﻌﻘﻞ ﻟﺒﺸﺮ(
ﻳﻔﻬﻢ ﻃﺒﻴﻌﺔ ﻟﺘﺼﻤﻴﻢ ﻟﻨﻈﺎ‪ d‬ﻟﻤﻮﺟﻮ ﻓﻲ ﻫﺬ ﻟﻜﻮ ‪.‬‬
‫ﻓﺄ ‪ P‬ﻟﻨﺠﻮ‪ d‬ﻟﻜﻮ ﻛﺐ ﻟﻤﺠﺮ ‪ I‬ﻋﻨﺎﻗﻴﺪ ﻟﻤﺠﺮ ‪ I‬ﻟﺘﻲ ﺗﺼﻞ
‪ P‬ﻧﻬﺎ ‪8‬ﻟﻰ ﻟﺒﻼﻳﻴﻦ‬
‫ ﻣﻼﻳﻴﻦ ﻟﺒﻼﻳﻴﻦ ﻣﻦ ﻷﻃﻨﺎ ﺗﺘﺤﺮ‪ m‬ﻓﻲ ﻟﻔﻀﺎ‪ O‬ﺑﺴﺮﻋﺎ‪ I‬ﻣﺪﻫﺸﺔ‪ .‬ﻓﺎﻷ € ﻣﺜ ً‬
‫ﻼ ﺗﺪ ‬
‫ﺣﻮ‪ 2‬ﻣﺤﻮ ﻫﺎ ﺑﺴﺮﻋﺔ ﺗﺼﻞ ‪8‬ﻟﻰ ‪ 1670‬ﻛﻢ ‪/‬ﺳﺎﻋﺔ ﺗﺪ ﺣﻮ‪ 2‬ﻟﺸﻤﺲ ﺑﺴﺮﻋﺔ‬
‫‪ 108000‬ﻛﻢ‪/‬ﺳﺎﻋﺔ‪ ،‬ﺑﻴﻨﻤﺎ ﺗﺪ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺸﻤﺴﻴﺔ ﺣﻮ‪ 2‬ﻣﺮﻛﺰ ﻟﻤﺠﺮ ﺑﺴﺮﻋﺔ ﺗﺼﻞ‬
‫‪8‬ﻟﻰ ‪ 720000‬ﻛﻢ‪/‬ﺳﺎﻋﺔ‪ .‬ﻛﺬﻟﻚ ﺗﺘﺤﺮ‪ m‬ﻣﺠﺮ ? ﻟﺘﺒﺎﻧﺔ‪ (
-‬ﻣﺠﺮﺗﻨﺎ‪ -‬ﻓﻲ ﻟﻔﻀﺎ‪O‬‬
‫ﺑﺴﺮﻋﺔ ﺗﺼﻞ ‪8‬ﻟﻰ ‪950000‬ﻛﻢ‪/‬ﺳﺎﻋﺔ‪.‬‬
‫‪ 8‬ﺳﺘﻤﺮ ﻫﺬ‪ U‬ﻟﺤﺮﻛﺔ ﻟﺘﻲ ﻻ ﺗﻌﺮ‪ H‬ﻟﺴﻜﻮ ﺑﻬﺬ‪ U‬ﻟﺴﺮﻋﺔ ﺗﺠﻌﻞ ﻛﻼ ﻣﻦ‬
‫ ﻷ € ﻟﺸﻤﺲ ﺗﺒﺘﻌﺪ ﻛﻞ ﺳﻨﺔ ﻋﻦ ﻣﻮﻗﻌﻬﻤﺎ ﻓﻲ ﻟﺴﻨﺔ ﻟﺘﻲ ﻗﺒﻠﻬﺎ ﺑﻨﺤﻮ‪ 500‬ﻣﻠﻴﻮ ‬
‫‪13‬‬

‫ﻛﻢ! ﻟﺬﻟﻚ ﻓﻨﺤﻦ ﻧﻌﻴﺶ ﻋﻠﻰ
ﺣﺪ ﻫﺬ‪ U‬ﻷﺟﺮ ‪ d‬ﻟﺴﻤﺎ ﻳﺔ ﻟﺘﻲ ﺗﺘﺤﺮ‪ m‬ﺑﺴﺮﻋﺔ ﻓﻠﻜﻴﺔ ﻣﺨﻴﻔﺔ‪.‬‬
‫ ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻫﺬ ﻓﺈ ﻛﻮﻛﺒﻨﺎ ﻳﻌﺪ ﻛﻮﻛﺒﺎً ﺻﻐﻴﺮ ً ﻋﺎ ﻳﺎً ﻓﻴﻤﺎ ‪ n8‬ﻗﻮ ﻣﻊ ﺑﻘﻴﺔ ﻟﻜﻮ ﻛﺐ‬
‫ ﻟﻤﻮﺟﻮ ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻟﻮ ﺳﻊ ﻣﺘﺮ ﻣﻲ ﻷﻃﺮ ‪.H‬‬
‫‪ 8‬ﻫﺬ‪ U‬ﻟﺪ ﺟﺔ ﻟﺘﻲ ﻻ ﺗﺼﺪ‪ t‬ﻣﻦ ﻟﺪﻗﺔ ﻓﻲ ﻟﺘﻮ ‪ P‬ﻟﻤﻮﺟﻮ ﻓﻲ ﻧﻈﺎ‪ d‬ﻟﻜﻮ ﺗﺸﻴﺮ‬
‫‪8‬ﻟﻰ ﺣﻘﻴﻘﺔ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﻫﻲ‪
،‬ﺣﻴﺎﺗﻨﺎ ﻋﻠﻰ ﻛﻮﻛﺒﻨﺎ ﻷ ﺿﻲ ﺗﺤﺪ‪ t‬ﺑﻬﺎ ﻷﺧﻄﺎ ﻣﻦ‬
‫ﻛﻞ ﻣﻜﺎ ﻷ ﻷﺟﺮ ‪ d‬ﻟﺴﻤﺎ ﻳﺔ ‪ n8‬ﺗﺰﺣﺰﺣﺖ
ﺗﺤﺮﻛﺖ
ﻧﺤﺮﻓﺖ ﺑﺒﻀﻊ ﻣﻴﻠﻴﻤﺘﺮ ‪I‬‬
‫ﻓﻘﻂ ﺧﺎ –
ﻓﻼﻛﻬﺎ ﻓﺈﻧﻪ ﻣﻦ ﻟﻤﻤﻜﻦ
ﺗﺘﻮﻟﺪ ﻧﺘﺎﺋﺞ ﺧﻴﻤﺔ ﺗﺠﻌﻞ ﻟﺤﻴﺎ ﻓﻮ‪ t‬ﻛﻮﻛﺒﻨﺎ‬
‫ﻣﺴﺘﺤﻴﻠﺔ‪ .‬ﻟﻘﺪ ﻛﺎ ﻣﻦ ﻟﻤﻤﻜﻦ ﻗﻮ{ ﺣﻮ ’ ﺻﻄﺪ ﻣﺎ‪ I‬ﻣﺮ ﻋﺔ ﺿﻤﻦ ﻫﺬ ﻟﻘﺪ ‬
‫ ﻟﻜﺒﻴﺮ ﻣﻦ ﻟﺴﺮﻋﺎ‪ I‬ﻟﻤﺨﺘﻠﻔﺔ ﻫﺬ ﻟﻘﺪ ﻟﻜﺒﻴﺮ ﻣﻦ ﻟﺘﻮ ‪ P‬ﻟﻤﻮﺟﻮ ﺧﻞ ﻫﺬ ﻟﻨﻈﺎ‪،d‬‬
‫ ﻟﻜﻦ ﻟﺤﻴﺎ ﻻ ﺗﺰ ‪ 2‬ﻣﺴﺘﻤﺮ ﻋﻠﻰ ﻛﻮﻛﺒﻨﺎ‪ ،‬ﻻ ‪P‬ﻟﻨﺎ ﻣﺴﺘﻤﺮﻳﻦ ﻓﻲ ﻟﻌﻴﺶ ﻣﻤﺎ ﻳﺸﻴﺮ ‪8‬ﻟﻰ‬
‫
ﺣﺘﻤﺎ‪ 2‬ﻗﻮ{ ﻟﻜﻮ ’ ﻓﻴﻪ
ﻣﺮ ﻧﺎ ‪ ،‬ﻓﺎﻟﻨﻈﺎ‪ d‬ﻓﻴﻪ ﻣﺴﺘﻤﺮ ﻳﺴﻴﺮ
( ﺧﻠﻞ
‬
‫ ﺿﻄﺮ ?‪ .‬ﻧﺤﻦ ﻟﺒﺸﺮ ﻧﻌﻴﺶ ﻋﻠﻰ ﻫﺬ ﻟﻜﻮﻛﺐ ﻧﺴﺘﻤﺮ ﻓﻲ ﻫﺬ ﻟﻌﻴﺶ ﺑﺄﻣﺎ ﻣﻦ ‬
‫
( ﻗﻠﻖ
ﻧﺸﻌﺮ ﺣﺘﻰ ﺑﺴﺮﻋﺔ ﻷ €‪.‬‬
‫
ﻛﺜﺮ ﻟﻨﺎ‪ A‬ﻻ ﻳﻔﻜﺮ ﻛﺜﻴﺮ ﻓﻲ ﻛﻴﻔﻴﺔ ﺳﺘﻤﺮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻋﻠﻰ ﻷ €‪ ،‬ﻧﻈﺮ ‬
‫ﻷﻧﻬﻢ ﻻ ﻳﻔﻜﺮ ‪ ،‬ﻓﻬﻢ ﻻ ﻳﺪ ﻛﻮ
ﺣﻴﺎﺗﻬﻢ ﻣﺮﺗﺒﻄﺔ ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﺑﺘﻮﻓﺮ ﺷﺮ ‹ ﻏﻴﺮ‬
‫ ﻋﺘﻴﺎ ﻳﺔ ﺗﻔﻮ‪ t‬ﻟﺨﻴﺎ‪ .2‬ﻻ ﻳﻨﺘﺒﻬﻮ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ‪ ،‬ﻟﺬ ﻧﺮ‪

S‬ﻏﻠﺒﻴﺔ ﻟﻨﺎ‪ A‬ﻟﺬﻳﻦ‬
‫ﻳﻌﻴﺸﻮ ﻋﻠﻰ ﻫﺬ ﻟﻜﻮﻛﺐ ﻻ ﻳﺪ ﻛﻮ ﻷ( ﻏﺎﻳﺔ ﺧﻠﻖ ﻫﺬ ﻟﻜﻮ ‪ ،‬ﻓﻬﻢ ﻳﺴﺘﻤﺮ ﻓﻲ‬
‫ﺣﻴﺎﺗﻬﻢ
ﻳﻌﺒﺌﻮ ﻛﺜﻴﺮ ﺑﺴﺒﺐ ﺟﻮ ﻫﻢ ﻋﻠﻰ ﻫﺬ ﻟﻜﻮﻛﺐ ﻻ ﻳﻌﻴﺮ
( ﻫﺘﻤﺎ‪d‬‬
‫‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺪ ﺟﺔ ﻟﻌﺎﻟﻴﺔ ﻣﻦ ﻟﺘﻮ ‪ P‬ﻟﻨﻈﺎ‪ d‬ﻟﻌﺠﻴﺐ ﻟﻤﻮﺟﻮ ﻓﻲ ﻛﻞ ‪ P‬ﻳﺔ ﻣﻦ ‪ P‬ﻳﺎ‬
‫ﻫﺬ ﻟﻜﻮ ﻟﻌﻈﻴﻢ‪ .‬ﺑﻴﻨﻤﺎ ﻟﻌﻘﻞ ﻟﺘﺄﻣﻞ ﻫﻮ ﻟﺬ( ﻳﺠﻌﻞ ﻹﻧﺴﺎ ‪8‬ﻧﺴﺎﻧﺎً ﻳﻤﻴﺰ‪ U‬ﻋﻦ ﺑﺎﻗﻲ‬
‫ ﻟﻤﺨﻠﻮﻗﺎ‪ ،I‬ﻫﻮ
ﺛﻤﻦ ﻟﻌﻄﺎﻳﺎ ﻟﺘﻲ ﻣﻨﺤﻬﺎ ﷲ ﻟﺒﻨﻲ ﻟﺒﺸﺮ‪ .‬ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﻔﻜﺮ ﻻ‬
‫ﻳﺴﺘﺨﺪ‪ d‬ﻣﻠﻜﺔ ﻟﻌﻘﻞ ﻋﻨﺪ‪ U‬ﻻ ﻳﻤﻜﻦ
ﻳﺼﻞ ‪8‬ﻟﻰ ﻟﺤﻘﺎﺋﻖ ﺣﻮ‪ 2‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﻮ ﻣﺜﻞ‪:‬‬
‫ﻟﻤﺎ‪ n‬ﻷ( ﺳﺒﺐ ﻳﻌﻴﺶ ﻹﻧﺴﺎ ؟ ﻟﻤﺎ‪ n‬ﺧﻠﻘﺖ ﻟﺪﻧﻴﺎ؟‪ .‬ﻣﻦ ﻗﺒﻞ ﻣﻦ ﺿﻊ ﻛﻞ ﻫﺬ ‬
‫ ﻟﻨﻈﺎ‪ d‬ﻟﺮ ﺋﻊ ﻓﻲ ﻟﻜﻮ ‪ 8 .‬ﻟﺸﺨﺺ ﻟﺬ( ‪ n8‬ﻓﻜﺮ ﺳﺘﻮﻋﺐ ﻣﺎ ﺳﺘﻌﺮﺿﻨﺎ‪ U‬ﺳﻴﺼﻞ ‪8‬ﻟﻰ‬
‫ ﻟﺤﻘﻴﻘﺔ ﻟﺘﻲ ﺳﺘﺴﻄﻊ
ﻣﺎﻣﻪ ﻛﺎﻟﻨﻮ ﻣﻔﺎ ﻫﺎ‪:‬‬
‫
ﻟﻜﻮ ﻟﺬ( ﻧﻌﻴﺶ ﻓﻴﻪ ﻟﺬ( ﻳﺤﻮ( ﻛﻞ ﻫﺬ ﻟﺘﻮ ‪ P‬ﻟﺤﺴﺎ‪ A‬ﻗﺪ
ﺟﺪ‪ U‬ﺧﺎﻟﻖ‬
‫ﻳﻤﻠﻚ ﻋﻠﻤﺎ ﻻ ﺣﺪ ﻟﻪ‪
،‬ﻛﺮﺗﻨﺎ ﻷ ﺿﻴﺔ ﻏﻢ ﺻﻐﺮﻫﺎ ﻣﻘﺎ ﻧﺔ ﻣﻊ ﺑﻘﻴﺔ ﻟﻜﻮ ﻛﺐ ﻗﺪ‬
‫‪14‬‬

‫ﺧﻠﻘﺖ ﻟﻐﺎﻳﺎ‪ I‬ﻛﺒﺮ‪ ،S‬ﻻ ﻳﻮﺟﺪ
( ﻋﺒﺚ ﻓﻲ ﺷﺄ ﻣﻦ ﺷﺆ ﻹﻧﺴﺎ ‪ .‬ﻟﻮ ﺗﺄﻣﻠﻨﺎ ﻟﻜﻮ ‬
‫ﻣﻦ ﺣﻮﻟﻨﺎ ﺑﺪﻗﺔ ﻟﻮﺟﺪﻧﺎ
ﻓﻲ ﻛﻞ ﻛﻦ ﻣﻦ
ﻛﺎﻧﻪ ﻟﻴﻼ ﻗﻮﻳﺎً ﻋﻠﻰ ﺟﻮ ﺧﺎﻟﻖ ﻳﻤﺘﻠﻚ‬
‫ﻗﻮ ً ﻋﻠﻤﺎً ﻻ ﻧﻬﺎﺋﻴﻴﻦ ﻗﺪ ﺧﻠﻖ ﻹﻧﺴﺎ ﻟﻐﺎﻳﺎ‪ I‬ﻣﻌﻴﻨﺔ ﻟﻢ ﻳﺘﺮﻛﻪ ﻋﻠﻰ ﻫﻮ ‪ U‬ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎ‪،O‬‬
‫ ﻗﺪ ‪n‬ﻛﺮ ﷲ ﻓﻲ ﻛﺘﺎﺑﻪ ﻟﻤﻨﺰ‪ 2‬ﻋﻠﻰ ﻟﺮﺳﻮ‪ 2‬ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﺳﻠّﻢ ﻟﻐﺎﻳﺔ ﻣﻦ ﺟﻮ ﻹﻧﺴﺎ ‬
‫ﻋﻠﻰ ﻷ €‪ ،‬ﻓﻘﺎ‪:2‬‬
‫﴿ ﻟﱠﺬِ‪َ X‬ﺧ َﻠ َﻖ ﻟْ َﻤ ْﻮ َ‪ ;َ %‬ﻟْ َﺤﻴَﺎ َ ﻟِﻴَْﺒ ُﻠ َﻮ ُﻛ ْﻢ ‪َ2‬ﻳﱡ ُﻜ ْﻢ ‪ْ َ2‬ﺣ َﺴ ُﻦ َﻋ َﻤ ًﻼ َ; ُﻫ َﻮ ﻟْ َﻌ ِﺰﻳ ُﺰ ﻟْ َﻐﻔُﻮ! ُ﴾‬
‫) ﺳﻮ ﻟﻤﻠﻚ ‪( 2‬‬
‫ﺎ] ﻧَْﺒﺘَﻠِﻴ ِﻪ َﻓ َﺠ َﻌ ْﻠﻨَﺎ ُ[ َﺳﻤِﻴ ًﻌﺎ ﺑَ ِﺼ ًﻴﺮ ﴾‬
‫ِﻦ ﻧُ ْﻄ َﻔ ٍﺔ ‪ْ َ2‬ﻣ َﺸ ٍ‬
‫﴿ ِﻧﱠﺎ َﺧ َﻠ ْﻘﻨَﺎ ﻹﻧﺴﺎ ﻣ ْ‬
‫) ﺳﻮ ﻹﻧﺴﺎ ‪( 2‬‬
‫ ﻗﺪ
ﺧﺒﺮﻧﺎ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﺄ ﷲ ﻟﻢ ﻳﺨﻠﻖ
( ﺷﻲ‪ O‬ﻋﻠﻰ ﻷ € ﻋﺒﺜﺎ ﻣﻦ ‬
‫ﻏﺎﻳﺔ‪.‬‬
‫ِﻴﻦ ﻟَ ْﻮ ‪'ْ !َ َ2‬ﻧَﺎ ‪ ْ َ2‬ﻧَﺘﱠ ِﺨ َﺬ ﻟَ ْﻬ ًﻮ َﻷﺗﺨﺬﻧَﺎ ُ[‬
‫ ﻟﺴ َﻤﺎ َ ; ﻷ!‪َ ;َ 9‬ﻣﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ َﻻ ِﻋﺒ َ‬
‫﴿ َ; َﻣﺎ َﺧ َﻠ ْﻘﻨَﺎ ﱠ‬
‫ِﻴﻦ ﴾ ) ﺳﻮ ﻷﻧﺒﻴﺎ‪( 17-16 O‬‬
‫ِﻦ ﻟَ ُﺪﻧﱠﺎ ِْ ُﻛﻨﱠﺎ َﻓﺎ ِﻋﻠ َ‬
‫ﻣْ‬

‫ﻣﺎﻫﻴﺔ ﻟﺪﻧﻴﺎ‬

‫ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻟﻴﺨﺘﺒﺮ ﻓﻴﻬﺎ ﻹﻧﺴﺎ ﻳﻤﺘﺤﻨﻪ ﻟﻜﻲ ﻳﺮ‪ S‬ﻣﻦ ﻳﺘﺤﻠﻰ‬
‫ﺑﺎﻷﺧﻼ‪ t‬ﻟﺤﻤﻴﺪ ﻳﺒﺪ( ﻟﻪ ‪8‬ﺧﻼﺻﺎً ﺣﻘﻴﻘﻴﺎً ﻋﺒﻮ ﻳﺔ ﻛﺎﻣﻠﺔ‪ .‬ﺑﻤﻌﻨﻰ ‪W‬ﺧﺮ‪ ،‬ﻓﺈ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‬
‫ﻫﻲ ﻣﺘﺤﺎ ﻟﻠﺘﻤﻴﻴﺰ ﺑﻴﻦ ﻹﻧﺴﺎ ﻟﺬ( ﻳﺠﺘﻨﺐ ﻣﻌﺼﻴﺔ ﷲ ﺑﻴﻦ ﻣﻦ ﻳﺠﺤﺪ ﺑﻪ‪ .‬ﻓﻔﻲ ‬
‫ ﻻﻣﺘﺤﺎ ﻫﺬ‪ U‬ﻟﺘﻲ ﺗﺤﻮ( ﻟﻘﺒﺢ ﻟﺠﻤﺎ‪ ،2‬ﻟﻜﻤﺎ‪ 2‬ﻟﻨﻘﺼﺎ ﻳﻤﺘﺤﻦ ﻟﻌﺒﺪ ﺿﻤﻦ ﻧﻈﺎ‪ d‬ﻻ‬
‫ﻳﻌﺘﺮﻳﻪ
( ﻧﻘﺺ‪ .‬ﻓﺎﻹﻧﺴﺎ ﻳﻤﻜﻦ
ﻳﻈﻬﺮ ‪8‬ﻳﻤﺎﻧﻪ ﺑﺄ ﻳﺴﻠﻚ ﻃﺮﻗﺎ ﻣﺘﻨﻮﻋﺔ ﻓﻲ ﻫﺬ‪ U‬ﻟﺴﺒﻴﻞ‪،‬‬
‫ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻓﺎﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ ﺑﺎﷲ ‪8‬ﻳﻤﺎﻧﺎ ﻻ ﻳﻌﺘﺮﻳﻪ ﻟﺸﻚ
ﻟﺘﺮ ﺳﻴﺘﻤﻴﺰ ﻋﻦ ﻟﻤﻠﺤﺪﻳﻦ‬
‫ ﻟﻤﻨﻜﺮﻳﻦ ﺳﻴﺼﻠﻮ ‪8‬ﻟﻰ ﺑﺮ ﻟﻨﺠﺎ ‪ .‬ﻗﺪ ﺑﻴﻦ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻓﻲ ﻗﻮﻟﻪ‪:‬‬
‫ِﻦ‬
‫ﺎ‪ ْ َ2 V‬ﻳُْﺘ َﺮ ُﻛﻮ ‪ ْ َ2‬ﻳَﻘُﻮﻟُﻮ ‪َ a‬ﻣﻨﱠﺎ َ; ُﻫ ْﻢ َﻻ ﻳُ ْﻔﺘَﻨُﻮ َ;ﻟَﻘ ْ‬
‫﴿ ‪َ َ2‬ﺣ ِﺴ َﺐ ﻟﻨﱠ ُ‬
‫ِﻳﻦ ﻣ ْ‬
‫َﺪ َﻓﺘَﻨﱠﺎ ﻟﱠﺬ َ‬
‫ِﻳﻦ َﺻ َﺪ ُﻗﻮ َ;ﻟَﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﻟْ َﻜﺎ ِ‪c‬ﺑِﻴﻦ ﴾‬
‫ِﻢ َﻓ َﻠﻴَ ْﻌ َﻠ َﻤ ﱠﻦ ﷲﱠُ ﻟﱠﺬ َ‬
‫َﻗ ْﺒ ِﻠﻬ ْ‬
‫) ﺳﻮ ﻟﻌﻨﻜﺒﻮ‪( 3-2 I‬‬
‫ ﻟﻜﻲ ﻧﻔﻬﻢ ﻣﺎﻫﻴﺔ ﻫﺬ ﻻﻣﺘﺤﺎ ‪ ،‬ﻳﺠﺐ
ﻧﺘﻌﺮ‪ H‬ﺑﺼﻮ ﺟﻴﺪ ﻋﻠﻰ ﺧﺎﻟﻖ ﻫﺬ ‬
‫ ﻟﻜﻮ ﻣﺪﺑﺮ‪ ،U‬ﻓﻬﻮ ﷲ ﺧﺎﻟﻖ ﻟﺴﻤﺎ ‪ I‬ﻷ € ﻣﺎ ﺑﻴﻨﻬﻤﺎ ﻣﻦ ﻟﻌﺪ‪ ،d‬ﻟﺬ( ﻳﺤﺘﺎ–‬
‫‪15‬‬

‫ﻧﺮ‪ g‬ﻓﻲ ﻟﺼﻮ! ﻟﺠﺎﻧﺒﻴﺔ ﻛﻴﻒ ‪ 2‬‬
‫ ﻷ!‪ 9‬ﺗﻘﻊ ﺿﻤﻦ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺸﻤﺴﻴﺔ‬
‫;‪ 2‬ﻫﺬ[ ﻟﻤﺠﻤﻮﻋﺔ ﻟﺸﻤﺴﻴﺔ ﺗﻘﻊ ﺿﻤﻦ‬
‫ﻣﺠﺮ '!‪ I‬ﻟﺘﺒﺎﻧﺔ‪ 2; ،‬ﻣﺠﺮﺗﻨﺎ ﺗﺸﻐﻞ‬
‫ﺣﻴﺰ ً ﺻﻐﻴﺮ ﻣﻦ ﻫﺬ ﻟﻜﻮ ﻟﻌﻈﻴﻢ‪.‬‬

‫‪8‬ﻟﻴﻪ ﻛﻞ ﻛﺎﺋﻦ ﻛﻞ ﻣﻮﺟﻮ ﺑﻴﻨﻤﺎ ﻫﻮ ﺗﻌﺎﻟﻰ ﻟﻤﻨﺰ‪ U‬ﻋﻦ ﻟﻨﻘﺺ ﻻ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ
ﺣﺪ‪ ،‬ﻫﻮ‬
‫ﺧﺎﻟﻖ ﻹﻧﺴﺎ ﻣﻦ ﻟﻌﺪ‪ d‬ﻗﺪ
ﻧﻌﻢ ﻋﻠﻴﻪ ﻧﻌﻤﺎً ﻻ ﺗﻌﺪ ﻻ ﺗﺤﺼﻰ‪.‬‬
‫ﻓﻠﻴﺲ ﺑﻤﻘﺪ ﻹﻧﺴﺎ
ﻳﻨﻈﻢ ﺑﻨﻔﺴﻪ ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﺤﻴﻮﻳﺔ ﻟﻌﺪﻳﺪ ﺧﻞ ﺟﺴﻤﻪ‬
‫ﻛﻌﻤﻠﻴﺔ ﻟﺴﻤﻊ ﻟﺒﺼﺮ ﻟﻤﺸﻲ ﻋﻤﻠﻴﺔ ﻟﺘﻨﻔﺲ‪8 . . .‬ﻟﺦ‪ .‬ﻣﻊ
ﻹﻧﺴﺎ ﻟﻢ ﻳﺴﺘﻄﻴﻊ‬
‫
ﻳﺪ ‪ m‬ﺣﻖ ﻹ ‪ m‬ﻛﻴﻔﻴﺔ ﻋﻤﻞ ﻫﺬ‪ U‬ﻷﻋﻀﺎ‪ O‬ﻷﺟﻬﺰ ﻓﺈ ﷲ ﻗﺪ ﺷﻜﻠﻬﺎ ﺻﻮ ﻫﺎ‬
‫ ﺿﻌﻬﺎ ﻓﻲ ﺟﺴﻤﻪ‪ ،‬ﻣﻘﺎﺑﻞ ﻛﻞ ﻫﺬ‪ U‬ﻟﻨﻌﻢ ﻓﺈ ﷲ ﻻ ﻳﻄﻠﺐ ﻣﻦ ﻋﺒﺪ‪ U‬ﺳﻮ‪ S‬ﻹﺧﻼ‬
‫ﻟﻪ ﻓﻲ ﻟﻌﺒﻮ ﻳﺔ‪ .‬ﻟﻜﻦ ﺣﺴﺐ ﻣﺎ ﺗﺬﻛﺮ ﻟﻌﺪﻳﺪ ﻣﻦ ﻵﻳﺎ‪ I‬ﻧﺮ‪
S‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺒﺸﺮ‬
‫ﻳﺘﻤﻴﺰ ﺑﺨﺎﺻﻴﺔ ﻟﺠﺤﻮ ﻟﻈﻠﻢ‪ ،‬ﻓﺒﺪﻻً ﻣﻦ
ﻳﺸﻜﺮ ﺑﻬﻢ ﻳﺤﻤﺪ ‪ U‬ﻳﺨﻀﻌﻮ ﻟﻪ‬
‫ﺗﺮ ﻫﻢ ﻳﻨﺴﻮ ﻫﺬ ﻳﺘﺼﺮﻓﻮ ﺑﻜﻞ ﻇﻠﻢ ﺟﺤﻮ ﻳﺘﻌﺪ ﻟﺤﺪ ﻟﻤﻮﺿﻮﻋﺔ
ﻣﺎﻣﻬﻢ‪،‬‬
‫ﻣﺘﻮﻫﻤﻴﻦ ﺑﺄﻧﻬﻢ ﻳﻤﺘﻠﻜﻮ ﻗﻮ ﻛﺒﻴﺮ ‪ ,‬ﺑﺄﻧﻬﻢ ﻟﻦ ﻳﻔﺎ ﻗﻮ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ‪8‬ﻻ ﺑﻌﺪ ‪P‬ﻣﻦ ﻃﻮﻳﻞ‪ .‬ﻟﻬﺬ ‬
‫‪17‬‬
‫‪16‬‬

‫‪ #‬ﻹﻧﺴﺎ ﻟﺬ‪ 8‬ﻳﻌﺘﺒﺮ ﻧﻔﺴﻪ ﺻﺎﺣﺐ ﻗﻮ‪ /‬ﺟﺒﺮ ‪ ،-‬ﻻ ﻳﻤﺜﻞ ﺳﻮ' ﻧﻘﻄﺔ‬
‫ﺻﻐﻴﺮ‪ /‬ﻓﻲ ﻫﺬ‪ D‬ﻷ ‪ B‬ﻋﻨﺪ ﻟﻨﻈﺮ ‪#‬ﻟﻴﻬﺎ ﻣﻦ ﻟﻔﻀﺎ ‪.‬‬

‫ﻳﺮ' ﻣﻌﻈﻢ ﻟﻨﺎ‪ H L‬ﻟﻬﻢ ﺣﻴﺎ ً‪ /‬ﻣﺨﺘﻠﻔﺔ ﻋﻦ ﻵﺧﺮﻳﻦ‪ ،‬ﻳﺤﺴﺒﻮ ‪ H‬ﻟﻬﻢ ﻓﻲ‬
‫ﻫﺬ‪ D‬ﻟﺪﻧﻴﺎ ﺿ ًﻌﺎ ﻣﺨﺘﻠﻔًﺎ‪ .‬ﺑﻴﻨﻤﺎ ﻛﻞ ‪#‬ﻧﺴﺎ ﻓﻘﻴﺮ ً ﻛﺎ ‪ MH‬ﻏﻨﻴָדﺎ‪ ،‬ﻛﺒﻴﺮ ً ﻛﺎ ‪MH‬‬
‫ﺻﻐﻴﺮ ﻗﻮﻳﺎ ﻛﺎ ‪ MH‬ﺿﻌﻴﻔﺎ ﻳﺤﺘﻞ ﻣﻜﺎﻧﺎ ﻣﺤﺪ ‪ ً T‬ﻟﻠﻐﺎﻳﺔ ﻓﻲ ﻫﺬ ﻟﻜﻮ ﻣﺘﺮ ﻣﻲ‬
‫ ﻷﻃﺮ ‪ V‬ﻟﺬ‪ 8‬ﻳﺤﻮ‪ 8‬ﻟﻤﻠﻴﺎ ‪ -‬ﻣﻦ ﻟﻨﺠﻮ‪ M‬ﻟﻜﻮ ﻛﺐ ﻟﻤﺠﺮ ‪.-‬‬

‫ ﻟﺴﺒﺐ ﻓﺈ ﻏﺎﻳﺘﻬﻢ ﻟﻮﺣﻴﺪ ﺗﻜﻮ ﻣﺘﻮﺟﻬﺔ ﻓﻘﻂ ﻟﻬﺬ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ .‬ﻓﻬﻢ ﻳﺘﻨﺎﺳﻮ ﻟﻤﻮ ‬
‫(ﻻ ﻳﻘﻮﻣﻮ ﺑﺈﻋﺪ ‪$ 6‬ﻧﻔﺴﻬﻢ ﺑﺄ‪ 3‬ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪ /‬ﻟﻤﺎ ﺑﻌﺪ ‪ ،‬ﻓﺸﻐﻠﻬﻢ (ﺷﺎﻏﻠﻬﻢ ﻫﻮ ‪ $‬‬
‫ﻳﻮﻓﺮ( ﻹﻧﻔﺴﻬﻢ ﺣﻴﺎ ‪$‬ﻓﻀﻞ (‪ $‬ﻳﺴﺘﻤﺘﻌﻮ ﺑﺠﻤﻴﻊ ﻟﻠﺤﻈﺎ ﻟﺘﻲ ﻳﻌﻴﺸﻮﻧﻬﺎ <ﻟﻰ ‪$‬ﻗﺼﻰ ﺣﺪ‬
‫ﻣﻤﻜﻦ‪ $( ،‬ﻳﺸﺒﻌﻮ ﺟﻤﻴﻊ ‪$‬ﻫﻮ ﺋﻬﻢ (‪D‬ﻏﺒﺎﺗﻬﻢ‪.‬‬
‫(ﻗﺪ ‪M‬ﻛﺮ ﷲ ﻓﻲ ‪J‬ﻳﺎﺗﻪ ﻟﻜﺮﻳﻤﺔ ﻣﺪ‪D I‬ﺗﺒﺎ‪ H‬ﻹﻧﺴﺎ ﺑﻬﺬ ﻟﺪﻧﻴﺎ ﺑﻘﻮﻟﻪ‪:‬‬
‫ َ َ َ ُﻫ ْﻢ ﻳَ ْﻮ ًﻣﺎ ﺛَﻘ ً‬
‫ﻮ ﻟْ َﻌ ِ‬
‫ِﻴﻼ ﴾ ) ﺳﻮ‪ D‬ﻹﻧﺴﺎ ‪( 27‬‬
‫﴿‪ #‬ﱠ‬
‫ﺎﺟ َﻠ َﺔ َ ﻳَ َﺬ ُ َ‬
‫ِ َﻫ ُﺆ َﻻ ِ ﻳُ ِﺤﺒﱡ َ‬
‫(ﻳﻐﻴﺐ ﻋﻦ ﺑﺎ‪ /‬ﻣﻌﻈﻢ ﻫﺆﻻ‪ R‬ﻟﻤﻨﻜﺮﻳﻦ ( ﻟﺬﻳﻦ ﻳﻠﻬﺜﻮ (‪ R D‬ﻫﺬ ﻟﺪﻧﻴﺎ ﺳﺮ ﻓﻲ ﻏﺎﻳﺔ‬
‫ ﻷﻫﻤﻴﺔ ‪$‬ﻻ (ﻫﻮ ﻻﻧﻘﻀﺎ‪ R‬ﻟﺴﺮﻳﻊ ﻟﻬﺬ ﻟﺪﻧﻴﺎ‪( .‬ﻫﺬ ﻣﻮﺿﻮ‪ U‬ﻳﻨﺴﺎ ﻟﻮ ﻟﻬﻮ ﺑﺎﻟﺪﻧﻴﺎ (ﻻ‬
‫ﻳﻔﻜﺮ( ﻓﻴﻪ (ﻳﺤﺎ(ﻟﻮ ﺗﻨﺎﺳﻴﻪ ﻣﺎ ﺳﺘﻄﺎﻋﻮ <ﻟﻴﻪ ﺳﺒﻴﻼ‪.‬‬
‫(ﻟﻜﻦ ﻣﻬﻤﺎ ﺣﺎ(ﻟﻮ ﻓﻠﻦ ﻳﺴﺘﻄﻴﻌﻮ ﻟﻔﺮ ‪ D‬ﻣﻦ ﻫﺬ ﻟﺤﻘﻴﻘﺔ‪.‬‬
‫‪17‬‬
‫‪16‬‬

‫ﺑﻀﻊ ٍِ‬
‫ﺛﻮ ‪ 2‬ﺑﻀﻊ ﺳﺎﻋﺎ‪%‬؟‬

‫ ﻋﻨﺎ ﻧﻔﺘﺮ€ ﺑﺄﻧﻜﻢ ﻓﻲ ﻳﻮ‪ d‬ﻋﻄﻠﺔ
ﻧﻜﻢ‪ -‬ﺑﻌﺪ ﺣﻠﺔ ﻣﺖ ﺳﺎﻋﺘﻴﻦ‪ -‬ﺻﻠﺘﻢ‬
‫‪8‬ﻟﻰ ﻟﻘﺮﻳﺔ ﻟﺴﻴﺎﺣﻴﺔ ﻟﺘﻲ ﻃﺎﻟﻤﺎ ﺣﻠﻤﺘﻢ ﺑﺎﻟﺬﻫﺎ? ‪8‬ﻟﻴﻬﺎ‪ ،‬ﺣﻴﺚ ﻟﻤﻜﺎ ﻳﻌﺞ ﺑﺎﻟﺰ ﻣﻦ‬
‫ﺣﻮﻟﻜﻢ‪ .‬ﻓﻲ ﺻﺎﻟﺔ ﻻﻧﺘﻈﺎ ﻟﺘﻘﻴﺘﻢ ﺑﺒﻌﺾ ﻷﺻﺪﻗﺎ‪ O‬ﺑﻌﺪ ﺗﺒﺎ ‪ 2‬ﻟﺘﺤﻴﺎ‪ I‬ﻣﻌﻬﻢ ﺗﻮﺟﻬﺘﻢ‬
‫‪8‬ﻟﻰ ﻏﺮﻓﺘﻜﻢ‪ ،‬ﻟﻜﻲ ﻻ ﺗﻀﻴﻌﻮ ﻟﻤﺰﻳﺪ ﻣﻦ ﻟﻮﻗﺖ
ﺳﺮﻋﺘﻢ ﻓﻲ ﺗﻐﻴﻴﺮ ﻣﻼﺑﺴﻜﻢ ﻧﻄﻠﻘﺘﻢ ‪8‬ﻟﻰ‬
‫ﺳﺎﺣﻞ ﻟﺒﺤﺮ‪ n8 .‬ﺑﻤﻴﺎ‪ P U‬ﻗﺎ‪ O‬ﺻﺎﻓﻴﺔ ﺗﻤﺘﺪ
ﻣﺎﻣﻜﻢ‪ ،‬ﺳﺎﺣﻞ ﻣﻠﻲ ﻳﺸﻊ ﻣﺜﻞ ﻟﺬﻫﺐ‪،‬‬
‫ ﻟﺠﻮ ﻟﺤﺎ ﻳﺪﻋﻮﻛﻢ ﻟﻜﻲ ﺗﺴﺘﻌﺠﻠﻮ ﻓﻲ ﻟﻨﺰ ‪8 2‬ﻟﻰ ﻟﺒﺤﺮ‪ .‬ﺑﺪ
ﺗﻢ ﻓﻲ ﻟﺴﺒﺎﺣﺔ ﻓﺠﺄ ‬
‫ﺳﻤﻌﺘﻢ ﺻﻮﺗﺎ ﻳﻘﻮ‪ 2‬ﻟﻜﻢ " ﻧﻬﺾ ! ﻟﻘﺪ ﺑﻠﻐﺖ ﻟﺴﺎﻋﺔ ﻟﺜﺎﻣﻨﺔ ﺻﺒﺎﺣﺎ"‪ .‬ﻟﻜﻨﻜﻢ ﻟﻢ ﺗﻔﻬﻤﻮ ‬
‫ﺷﻴﺌﺎ‪ ،‬ﻟﻢ ﺗﺠﺪ ﺗﻔﺴﻴﺮ ﻟﻬﺬ ﻟﺼﻮ‪ .I‬ﻓﻲ ﺗﻠﻚ ﻟﻠﺤﻈﺔ ﺳﺘﺤﺎ ﻟﻮ
ﺗﺠﺪ ﺣﻠﻘﺔ‬
‫ ﺻﻞ ﺑﻴﻦ ﻣﺎ ﺗﺴﻤﻌﻮﻧﻪ ﺑﻴﻦ ﻟﻤﻜﺎ ﻟﺬ(
ﻧﺘﻢ ﻓﻴﻪ‪ .‬ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﺑﺪ
ﺗﻢ ﺗﻔﺘﺤﻮ
ﻋﻴﻨﻜﻢ ﺷﻴﺌﺎ‬
‫ﻓﺸﻴﺌﺎ ﺗﺴﺘﺮ ﻋﻴﻜﻢ‪ n8 ،‬ﺑﺠﺪ ﻏﺮﻓﺘﻜﻢ ﺗﺘﺮ ‪
SO‬ﻣﺎ‪ d‬ﻧﺎﻇﺮﻛﻢ‪ . . .!UW . . .‬ﻟﻘﺪ‬
‫ﻛﺎ ‪n‬ﻟﻚ ﺣﻠﻤﺎ ‪ !! n8‬ﻓﻌﻼ ﺑﻌﺪﻣﺎ
ﻓﻘﺘﻢ
ﻛﺘﻢ
ﻛﻞ ﻣﺎ
ﻳﺘﻤﻮ‪ U‬ﻛﺎ ﻋﺒﺎ ﻋﻦ ﺣﻠﻢ‬
‫ﺟﻤﻴﻞ‪ .‬ﻟﻜﻦ ﻛﻴﻒ؟!‪ . . . .‬ﻳﺎ ﻟﻬﻲ!‪ . . .‬ﻟﻘﺪ ﻛﺎ ﻛﻞ ﺷﻲ‪ O‬ﺣﻘﻴﻘﻴﺎ ‪8‬ﻟﻰ
ﺑﻌﺪ ﻟﺤﺪ !‪.‬‬
‫‪ . .‬ﻟﻘﺪ
ﻣﻀﻴﻨﺎ ﻗﺮ ﺑﺔ ﻟﺴﺎﻋﺘﻴﻦ ﻓﻲ ﻟﻄﺮﻳﻖ ‪8‬ﻟﻰ ﻟﻘﺮﻳﺔ ﻟﺴﻴﺎﺣﻴﺔ ﻟﻘﺪ ﻟﺘﻘﻴﻨﺎ ﻟﻌﺪﻳﺪ ﻣﻦ‬
‫ ﻟﻤﻌﺎ ‪ H‬ﻷﺻﺪﻗﺎ‪ O‬ﻓﻲ ﺗﻠﻚ ﻟﻘﺮﻳﺔ ﻟﺴﻴﺎﺣﻴﺔ‪ ،‬ﻛﺬﻟﻚ ﻛﺎ ﻫﻨﺎ‪n m‬ﻟﻚ ﻟﺴﺎﺣﻞ ﻟﺠﻤﻴﻞ‬
‫ ﻟﺒﺤﺮ ﻟﺠﻤﻴﻞ‪ ،‬ﻣﺎ‪
n‬ﻗﻮ‪ 2‬ﻋﻦ ‪n‬ﻟﻚ ﻟﺠﻮ؟ ‪n‬ﻟﻚ ﻟﺠﻮ ﻟﺬ( ﻛﺎ ﺋﻌﺎ ﺑﻞ ﻣﺎ ‪P‬ﻟﺖ‬
‫
ﺷﻌﺮ ﺑﺤﺮ ﺗﻪ ﻓﻲ ﺟﺴﻤﻲ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻟﻄﻘﺲ ﻟﺸﺘﻮ( ﻟﺴﺎﺋﺪ ﺣﻮﻟﻲ
ﻧﺎ
ﺣﺎ ‪ 2‬ﻟﻘﻴﺎ‪d‬‬
‫ﻣﻦ ﻟﻔﺮ ‪
. . . .y‬ﻧﻪ ﺷﻲ‪ O‬ﻣﺤﻴﺮ ﺣﻘﺎً‪.‬‬
‫‪ n8‬ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﺗﺨﻴﻠﻜﻢ ﺑﺄﻧﻜﻢ ﻗﻀﻴﺘﻢ ﻓﺘﺮ ﻃﻮﻳﻠﺔ‪8 ،‬ﻻ
ﻫﺬ ﻟﺰﻣﻦ ﻟﻄﻮﻳﻞ‬
‫ ﻟﻤﺘﺨﻴﻞ ﻟﻢ ﻳﻜﻦ ﺳﻮ‪ S‬ﺛﻮ ﻣﻌﺪ ‪ I‬ﻣﺮ‪ I‬ﺑﻜﻢ ﻓﻲ ﻟﺤﻠﻢ‪ .‬ﻣﻬﻤﺎ ﺣﺎ ﻟﺘﻢ ‪8‬ﺛﺒﺎ‪ I‬ﻋﻜﺲ‬
‫ﻫﺬ ‪ ،‬ﻓﻔﻲ ﻟﻨﻬﺎﻳﺔ ﻳﺠﺐ ﻟﻘﺒﻮ‪ 2‬ﺑﺎﻟﺤﻘﻴﻘﺔ ﻟﻮ ﻗﻌﺔ‪.‬‬
‫ ﻣﺜﻞ ﻫﺬ ﻟﺬﻫﻮ‪ 2‬ﻟﺪﻫﺸﺔ ﻫﻮ ﻣﺎ ﺳﻴﺼﻴﺐ ﻟﻤﻨﻜﺮﻳﻦ ﻟﺬﻳﻦ ﻳﺄﺗﻮ ‪8‬ﻟﻰ ﻵﺧﺮ ﺑﻌﺪ‬
‫ ﻻﻧﻘﻀﺎ‪ O‬ﻟﺴﺮﻳﻊ ﻟﺤﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ ﺑﻌﺪ ﻣﺎ ﺧﺪﻋﺘﻬﻢ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﻇﻨﻮ ﺑﺄﻧﻬﻢ ﻣﺎﻛﺜﻮ ‬
‫ﻓﻴﻬﺎ
ﻟﻒ ﻋﺎ‪ .d‬ﺑﻞ ‪ 8‬ﻟﺒﻌﺾ ﻣﻨﻬﻢ ﻛﺎ ﻳﺨﻴﻞ ‪8‬ﻟﻴﻪ
ﻧﻪ ﺳﻴﻌﻴﺶ ﻓﻴﻬﺎ ‪W‬ﻻ‪ H‬ﻟﺴﻨﻴﻦ‪ .‬ﻟﻜﻦ‬
‫ﺑﻌﺪ ﺑﻌﺜﻬﻢ ﺣﺸﺮﻫﻢ ﺑﻌﺪ ﻟﻤﻮ‪ I‬ﺳﻴﺪ ﻛﻮ ﺑﺄ ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﺎ ﻛﺎﻧﺖ ﻗﺼﻴﺮ ﺟﺪ ‪.‬‬
‫ ﻫﺬ ﻣﺎ
ﺷﺎ ‪8‬ﻟﻴﻪ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﻘﻮﻟﻪ‪:‬‬
‫﴿ َﻗ َ‬
‫ﺎﺳﺄَ ْ‪ q‬ﻟْ َﻌﺎ ﱢ'ﻳﻦ‬
‫ِﻴﻦ َﻗﺎﻟُﻮ ﻟَﺒِْﺜﻨَﺎ ﻳَ ْﻮ ًﻣﺎ ‪ ;2‬ﺑَ ْﻌ َ‬
‫ﺾ ﻳَ ْﻮ ٍ َﻓ ْ‬
‫ﺎ‪َ q‬ﻛ ْﻢ ﻟَﺒِْﺜﺘُ ْﻢ ﻓِﻲ ﻷ!‪َ 9‬ﻋ َﺪ َ' ِﺳﻨ َ‬
‫‪18‬‬

‫َﻗ َ‬
‫ِﻴﻼ ﻟَ ْﻮ َﻧﱠ ُﻜ ْﻢ ُﻛﻨﺘُﻢ ﺗﻌ َﻠ ُﻤﻮ ََﻓ َﺤ ِﺴ ْﺒﺘُ ْﻢ َﻧﱠ َﻤﺎ َﺧ َﻠ ْﻘﻨَ ُ‬
‫ﺎ‪ ِْ $ %‬ﻟَﺒِْﺜﺘُ ْﻢ ‪$‬ﻻ َﻗﻠ ً‬
‫ﺎﻛ ْﻢ َﻋﺒَﺜًﺎ َ َﻧﱠ ُﻜ ْﻢ‬
‫ْ‬
‫ﻮ ﴾ ) ﺳﻮ
ﻟﻤﺆﻣﻨﻮ ‪( 114 –112‬‬
‫‪ِ$‬ﻟَْﻴﻨَﺎ َﻻ ﺗُ ْﺮ َﺟ ُﻌ َ‬
‫ ﺳﻴﺤﺴﺐ ﻟﺬﻳﻦ ﻋﻤﺮ ﻓﻲ ﻟﺪﻧﻴﺎ ﻋﺸﺮ ﻋﻮ ﻣﺎﺋﺔ ﻋﺎ ﺑﺄﻧﻬﻢ ﻟﻢ ﻳﻠﺒﺜﻮ ﻓﻴﻬﺎ‬
‫ﺳﻮ< ﻳﻮ ﺣﺪ ﻓﻘﻂ‪ .‬ﺗﻤﺎﻣﺎ ﻣﺜﻞ ﻟﺸﺨﺺ ﻟﺬ‪ 5‬ﻳﻨﺘﺒﻪ ﻣﻦ ﻧﻮﻣﻪ ﺑﻌﺪ ﺣﻠﻢ ﻃﻮﻳﻞ ﻓﻴﻜﺘﺸﻒ‬
‫ ﻣﺎ
‪ AB‬ﻣﻦ ﺣﻠﻢ ﺣﻮ@ ﻋﻄﻠﺔ ﻃﻮﻳﻠﺔ ﻛﺎ ﻋﺒﺎ
ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻋﻦ ﻋﺪ ﺛﻮ ﻓﻘﻂ‪ . .‬ﺑﻞ‬
‫ﺳﺘﺒﺪ ﻫﺬ‪ A‬ﻟﺤﻴﺎ ﻟﺘﻲ ﻋﺎ‪ I‬ﺳﻨﻮ ﺗﻬﺎ ﻃﻮﻻً ﻋﺮﺿﺎً ﺑﻜﻞ ﺣﺮ‪ E‬ﺗﺸﺒﺚ ﺑﻬﺎ ﺗﻤﺴﻚ‬
‫ﺑﺄﻫﺪ ﺑﻬﺎ‪ . . .‬ﺳﺘﺒﺪ ﻟﻪ ﻛﺄﻧﻬﺎ ﻛﺎﻧﺖ ﻋﺒﺎ
ﻋﻦ ﺳﺎﻋﺔ ﺣﺪ ﻓﻘﻂ‪ ،‬ﻫﻮ ﻣﺴﺘﻌﺪ ﻷ ‬
‫ﻳﻘﺴﻢ ﻳﺤﻠﻒ ﻋﻠﻰ ﻫﺬ ‪:‬‬
‫ﻮ َﻣﺎ ﻟَﺒِﺜُﻮ‪ +‬ﻏ َْﻴ َﺮ َﺳﺎ َﻋ ٍﺔ َﻛ َﺬﻟ َ‬
‫‪+‬ﻟﺴﺎ َﻋ ُﺔ ﻳُﻘ ِ‬
‫ﻮ ﴾‬
‫ِﻚ َﻛﺎﻧُﻮ‪ +‬ﻳُ ْﺆ َﻓ ُﻜ َ‬
‫ْﺴ ُﻢ ‪+‬ﻟْ ُﻤ ْﺠ ِﺮ ُﻣ َ‬
‫﴿ َ ﻳَ ْﻮ َ‪ 4‬ﺗَﻘُﻮ ُ‪ 4‬ﱠ‬
‫) ﺳﻮ
ﻟﺮ ‪( 55‬‬
‫ﻓﻜﻤﺎ ﻫﻮ ﻣﻌﻠﻮ ﻟﺪ< ﻟﺠﻤﻴﻊ ﺑﺼﻮ
ﻛﻴﺪ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻣﺤﺪ ‪ Q‬ﻳﻤﻜﻦ ‬
‫ﺗﻤﺘﺪ ‪U‬ﻟﻰ ﺑﻀﻊ ﺳﺎﻋﺎ‪U X‬ﻟﻰ ﻳﻮ ﺣﺪ ‪U‬ﻟﻰ ﺳﺒﻮ‪U W‬ﻟﻰ ﺛﻼﺛﻴﻦ ﻋﺎﻣﺎ ‪U‬ﻟﻰ ﺳﺒﻌﻴﻦ‬
‫ﻋﺎﻣﺎً‪ .‬ﻛﻜﻞ ﺷﻲ\ ﻣﺤﺪ ‪ Q‬ﻓﺈﻧﻬﺎ ﺳﺘﻨﺘﻬﻲ ﻓﻲ ﻳﻮ ﻣﻦ ﻷﻳﺎ ‪ .‬ﻟﺬ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ‪ 5‬ﻳﻌﻴﺶ‬
‫‪ 80‬ﻋﺎﻣﺎ ﺣﺘﻰ ‪ 100‬ﻋﺎ ‪ ،‬ﻓﺈ ﻛﻞ ﻳﻮ ﻳﻤﺮ ﻣﻦ ﻋﻤﺮ‪ A‬ﻫﺬ ﻳﻌﻨﻲ ﻗﺘﺮ ﺑﻪ ﺷﻴﺌﺎً ﻓﺸﻴﺌﺎً ﻣﻦ‬
‫ ﻟﻨﻬﺎﻳﺔ ﻟﻤﺤﺘﻮﻣﺔ ﻟﺘﻲ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﻋﻠﻰ ﻹﻃﻼ‪ .c‬ﻳﻌﺮ‪ b‬ﻛﻞ ﺣﺪ ﻣﻨﺎ ﻣﺜﻠﺔ ﻋﻠﻰ ﻫﺬ ‬
‫ﻣﻦ ﺣﻴﺎﺗﻪ‪ .‬ﻓﻜﻢ ﻣﻦ ﺧﻄﺔ ﻃﻮﻳﻠﺔ ﻷﻣﺪ
ﺗﺒﺘﻬﺎ ﻓﻲ ﺣﻴﺎﺗﻚ ﺛﻢ ‪ fU‬ﺑﻚ ﺗﺮ< ﻟﻤﺪ ﻟﻄﻮﻳﻠﺔ‬
‫ﻗﺪ ﻧﻘﻀﺖ ﺗﻤﺎﻣﺎ‪ ،‬ﻋﻨﺪﻫﺎ ﻧﻠﺘﻔﺖ ‪U‬ﻟﻰ ﻟﻮ
\ ﻧﻘﻮ@‪
" :‬ﺑﺎ‪ . . .A‬ﻛﻴﻒ ﻧﻘﻀﺖ ﻛﻞ ﻫﺬ‪A‬‬
‫ ﻟﻤﺪ ﺑﻬﺬ‪ A‬ﻟﺴﺮﻋﺔ ؟ "‪.‬‬
‫ﻟﻨﺄﺧﺬ ﻣﺜﺎﻻً ‪B‬ﺧﺮ ﻟﻨﺘﺼﻮ
ﻓﻲ ﻣﺎ‪ f‬ﻳﻔﻜﺮ ﻟﺸﺎ‪ j‬ﻫﻮ ﻳﺨﻄﻮ ﺧﻄﻮ ﺗﻪ ﻷ ﻟﻰ ﻓﻲ‬
‫ﻣﺮﺣﻠﺔ ﻟﺜﺎﻧﻮﻳﺔ‪ .‬ﻓﻌﻨﺪﻣﺎ ﻛﺎ ﻓﻲ ﻟﺼﻒ ﻷ @ ﺛﺎﻧﻮ‪ 5‬ﻓﺈﻧﻪ ﻳﺘﺼﻮ
ﺑﺄ ﺑﻠﻮ‪ k‬ﻟﻤﺮﺣﻠﺔ ﻷﺧﻴﺮ ‬
‫ﺣﻠﻢ ﺑﻌﻴﺪ ﻟﻤﻨﺎ@ ﻟﻦ ﻳﺄﺗﻲ‪ ،‬ﻣﺎﻣﻪ ﻣﺸﻮ
ﻃﻮﻳﻼ‪ .‬ﻟﻜﻨﻨﺎ ﻧﺮ ‪ A‬ﻳﻨﻬﻲ ﻟﺜﺎﻧﻮﻳﺔ‬
‫ﻣﻦ ﻟﺜﺎﻧﻮﻳﺔ ُ‬
‫ ﻳﺪﺧﻞ ﻟﺠﺎﻣﻌﺔ ﻳﺘﺨﺮ‪ m‬ﺣﺘﻰ ﻳﻜﺎ‪ Q‬ﻻ ﻳﺘﺬﻛﺮ ﻣﺎ ﻛﺎ ﻳﻔﻜﺮ ﺑﻪ ﻳﺎ ﻟﺴﻨﺔ ﻷ ﻟﻰ ﻣﻦ‬
‫ ﻟﺜﺎﻧﻮﻳﺔ ﻷﻧﻪ ﻓﻲ ﻫﺬ ﻟﻮﻗﺖ ﻟﺪﻳﻪ ﺧﻄﻂ ﺧﺮ< ﻳﻔﻜﺮ ﻓﻲ ‪U‬ﻧﺠﺎ‪o‬ﻫﺎ‪ ،‬ﻓﺮﺑﻤﺎ ﻳﺨﻄﻂ ﻟﻠﺰ ‪ m‬ﺑﻌﺪ‬
‫ﻋﺪ ﺷﻬﺮ ﻫﻮ ﻳﺠﺮ ﺗﻠﻚ ﻷﻳﺎ ﻳﺮ< ﻧﻬﺎ ﻻ ﺗﻨﺘﻬﻲ ﻳﺴﺘﺒﻄﺊ ﺻﻮ@ ‪f‬ﻟﻚ ﻟﻴﻮ ﻟﻤﻮﻋﻮ‪.Q‬‬
‫ ﻟﻜﻦ ‪f‬ﻟﻚ ﻟﻴﻮ ﺳﻴﺄﺗﻲ ﻳﻀﺎً ﺳﻴﻨﻘﻀﻲ ﻳﻀﺎً ﺑﺪ ﻳﺸﻌﺮ ﺗﺄﺧﺬ‪ Q A‬ﻣﺔ ﻟﺤﻴﺎ ﻓﻼ‬
‫ﻳﺮ< ﻧﻔﺴﻪ ‪U‬ﻻ ﻗﺪ ﺻﺒﺢ ﺑﺎ ﺟﺪ ﻟﻪ ﺑﻨﺎ\ ﺣﻔﺎ‪ fU ،Q‬ﺑﻪ ﻗﺪ ﺻﺒﺢ
ﺟﻼ ﻣﺴﻨﺎً ﺷﻴﺨﺎً‪.‬‬
‫‪ fU . . .‬ﻓﻘﺪ ﺷﻚ ﻟﻌﻤﺮ ﻋﻠﻰ ﻻﻧﺘﻬﺎ\‪ ،‬ﻟﻢ ﻳﺒﻖ ﻋﻠﻰ ﻣﻮﻋﺪ ﻟﻠﻘﺎ\ ﻣﻊ ‪f‬ﻟﻚ ﻟﻴﻮ ﻟﻜﺒﻴﺮ‬
‫ﺳﻮ< ﺑﻀﻌﺔ ﻋﻮ ‪
،‬ﺑﻤﺎ ﺑﻀﻌﺔ ﺳﺎﺑﻴﻊ ﺑﻞ
ﺑﻤﺎ ﺑﻀﻊ ‪Q‬ﻗﺎﺋﻖ‪ . . .‬ﻣﻦ ﻳﺪ
‪5‬؟‪.‬‬
‫‪19‬‬

‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻨﺎ ﷲ ﺗﻌﺎﻟﻰ ﺣﻘﻴﻘﺔ ﻣﻬﻤﺔ ﻫﻲ
ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻣﺠﺮ ﻣﺤﻄﺔ ﻧﺘﻘﺎﻟﻴﺔ ﻣﺆﻗﺘﺔ‬
‫ ﻗﺼﻴﺮ ﻧﻤﺮ ﻣﻦ ﺧﻼﻟﻬﺎ ‪8‬ﻟﻰ ﻟﺪ ﻟﺤﻘﻴﻘﻴﺔ‪8 ،‬ﻟﻰ ﻹﻗﺎﻣﺔ ﻟﺪ ﺋﻤﺔ ﻫﻲ ﻵﺧﺮ ﻟﺘﻲ‬
‫ﻫﻲ " ﻟﻤﻘﺎ‪ ."d‬ﺷﺮ‪ z‬ﻟﻨﺎ ﻋﻦ ﻃﺮﻳﻖ ﻟﻮﺣﻲ ﺟﻤﻴﻊ ﻟﺘﻔﺎﺻﻴﻞ ﻟﻤﺘﻌﻠﻘﺔ ﺑﺎﻟﺤﻴﺎ ﻟﺨﺎﻟﺪ ﻓﻲ‬
‫ ﻟﺠﻨﺔ ﻓﻲ ﺟﻬﻨﻢ‪ .‬ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻛﻞ ﻫﺬ ﻧﺠﺪ ﻹﻧﺴﺎ ﻳﻮﺟﻪ ّ‬
‫ﺟﻞ ﻫﺘﻤﺎﻣﻪ ﻟﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ‬
‫ ﻟﻘﺼﻴﺮ ﻣﺤﺎ ﻻ ‪8‬ﺷﺒﺎ{ ﻧﺰ ﺗﻪ
ﻫﻮ ﺋﻪ ﺷﻬﻮ ﺗﻪ‪ .‬ﻟﻜﻦ ﻟﻮ ﺣﺎ ‪ 2‬ﻹﻧﺴﺎ
ﻳﺴﺘﻮﻋﺐ‬
‫ ﻷﻣﺮ ﺑﺠﻤﻴﻊ ﺗﻔﺎﺻﻴﻠﻪ
ﻳﺤﻜﻢ ﻟﻌﻘﻞ ﻟﻤﻨﻄﻖ ﻟﻮﺟﺪ
ﻧﻪ ﻻ ﺟﻪ ﻟﻠﻤﻘﺎ ﻧﺔ ﺑﻴﻦ ﺣﻴﺎ
ﺑﺪﻳﺔ‬
‫ ﻧﻌﻢ ﻻ ﺗﺰ ‪ 2‬ﻋﺪﻧﺎ ﺑﻬﺎ ? ﻟﻌﺎﻟﻤﻴﻦ ﺑﻴﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﻟﻔﺎﻧﻴﺔ‪
،‬ﻋﻠﻴﻪ
ﻳﻌﻤﻞ‬
‫ﻣﻦ
ﺟﻞ ﻟﻔﻮ‪ P‬ﺑﺎﻟﺠﻨﺔ ﻣﺎ ﺗﺤﻮﻳﻬﺎ ﻣﻦ ﻧﻌﻢ ﻻ ﻣﺜﻴﻞ ﻟﻬﺎ‪ ،‬ﺣﻴﺚ ﻓﻴﻬﺎ ﻻ ﻋﻴﻦ
‪ I‬ﻻ
‪ n‬‬
‫ﺳﻤﻌﺖ ﻻ ﺧﻄﺮ ﻋﻠﻰ ﻗﻠﺐ ﺑﺸﺮ‪ .‬ﻫﺬ ﻳﺘﻢ ﻋﻨﺪﻣﺎ ﻳﻜﻮ ﺗﻮﺟﻬﻪ ﺧﺎﻟﺼﺎ ‪8‬ﻟﻰ ﷲ‪.‬‬
‫
ﻣﺎ ﻟﺬﻳﻦ ﻻ ﻳﻔﻜﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﻨﻬﺎﻳﺔ ﻻ ﻳﺮ ﺑﺄﻧﻬﺎ ﻗﻌﺔ ﺑﻬﻢ‪ ،‬ﻓﺈﻧﻬﻢ ﻻﺷﻚ‬
‫ﺳﻴﺴﺘﺤﻘﻮ ﻟﻌﺬ ? ﻟﺬ(
ﻋ ّﺪ‪ U‬ﷲ ﻟﻬﻢ‪ ،‬ﺣﻴﺚ ‪n‬ﻛﺮ ﷲ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ ﻟﻨﻬﺎﻳﺔ ﻟﻤﺤﺘﻮﻣﺔ‬
‫ﻟﻬﺆﻻ‪ O‬ﻟﺒﺸﺮ ﻟﺬﻳﻦ ﻳﻬﺮﺑﻮ ﻣﻦ
‪ O‬ﻟﻌﺒﻮ ﻳﺔ ﻟﺮ? ﻟﻌﺎﻟﻤﻴﻦ ﻓﻲ ﻗﻮﻟﻪ‪:‬‬
‫ﻮ ﺑَْﻴﻨَ ُﻬ ْﻢ َﻗﺪ َﺧ ِﺴ َﺮ‬
‫ِﻦ ﻟﻨﱠ َﻬﺎ ِ! ﻳَﺘَ َﻌﺎ َ! ُﻓ َ‬
‫﴿ َ;ﻳَ ْﻮ َ ﻳَ ْﺤ ُﺸ ُﺮ ُﻫ ْﻢ َﻛﺄَ ْ ﻟَ ْﻢ ﻳَ ْﻠﺒَﺜُﻮ ﻻ َﺳﺎ َﻋ ًﺔ ﻣ ْ‬
‫ِﻳﻦ َﻛ ﱠﺬﺑُﻮ ﺑِِﻠﻘَﺎ ِ ﱠ‬
‫ ﷲِ َ; َﻣﺎ َﻛﺎﻧُﻮ ُﻣ ْﻬﺘَﺪِﻳﻦ َ ﴾ ) ﻳﻮﻧﺲ ‪( 45‬‬
‫ ﻟﱠﺬ َ‬
‫ ﻟﺮ ُﺳ ِﻞ َ; َﻻ ﺗَ ْﺴﺘَ ْﻌ ِﺠ ْﻞ ﻟَ ُﻬ ْﻢ َﻛﺄَﻧﱠ ُﻬ ْﻢ ﻳَ ْﻮ َ ﻳَ َﺮ ْ; َ ‬
‫﴿ َﻓ ْ‬
‫ﺎﺻﺒ ِْﺮ َﻛ َﻤﺎ َﺻﺒَ َﺮ ‪ ;2‬ﻟُﻮ ﻟْ َﻌ ْﺰ ِ ﻣ ْ‬
‫ِﻦ ﱡ‬
‫ِﻦ ﻧَ َﻬﺎ ٍ! ﺑََﻼ ٌ‪َ t‬ﻓ َﻬ ْﻞ ﻳُ ْﻬ َﻠ ُﻚ ﻻ ﻟْ َﻘ ْﻮ ُ ﻟْﻔ ِ‬
‫ُﻮ ﴾ )‬
‫َﻣﺎ ﻳُﻮ َﻋ ُﺪ َ‬
‫َﺎﺳﻘ َ‬
‫; ﻟَ ْﻢ ﻳَ ْﻠﺒَﺜُﻮ ﻻ َﺳﺎ َﻋ ًﺔ ﻣ ْ‬
‫ ﻷﺣﻘﺎ‪( 35 H‬‬

‫ ﻟﺤﺮ‪ u‬ﻟﺬ‪ X‬ﻻ ﻳﺆ'‪ X‬ﻟﻰ ﻧﺘﻴﺠﺔ‬

‫ﻟﻘﺪ ﺳﺘﻌﺮﺿﻨﺎ ﻓﻴﻤﺎ ﺳﺒﻖ ﻗﺼﺮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ ،‬ﻛﻴﻒ ‪8‬ﻧﻬﺎ ﺗﻤﺮ ﺑﻨﺎ ﻛﻠﻤﺢ ﻟﺒﺼﺮ‪.‬‬
‫ﻫﻨﺎ ﻳﺠﺐ ﻹﺷﺎ ‪8‬ﻟﻰ ﻧﻘﻄﺔ ﻣﻬﻤﺔ ﺗﻐﻔﻞ ﻋﻨﻬﺎ ﻋﻴﻮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﺬﻳﻦ ﺿﻌﻮ ّ‬
‫ﺟﻞ ﻫﺘﻤﺎﻣﻬﻢ‬
‫ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ ،‬ﻫﻲ
ﻧﻪ ﻻ ﻳﻤﻜﻦ ﻷ( ﺷﺨﺺ ﻣﻬﻤﺎ ﻣﺘﻠﻚ ﻣﻦ ‪8‬ﻣﻜﺎﻧﻴﺎ‪ I‬ﻗﻮ ﺛﺮ
‬
‫ﻳﺼﻞ ‪8‬ﻟﻰ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﺤﻘﻴﻘﻴﺔ ‪8‬ﻟﻰ ﻟﺮ ﺣﺔ ﻟﻨﻔﺴﻴﺔ ﻣﻦ ﻹﻳﻤﺎ ﺑﺎﷲ‪.‬‬
‫‪ 8‬ﻹﻧﺴﺎ ﻣﺎ ‪ 8‬ﻳﺒﺪ
ﺑﺎﻟﻮﻋﻲ ﺑﺈ ‪ m‬ﻷﺷﻴﺎ‪ O‬ﻣﻦ ﺣﻮ ﻟﻴﻪ ﺣﺘﻰ ﺗﺒﺪ
ﺗﻈﻬﺮ ﻣﻄﺎﻟﺒﻪ‬
‫ ﻏﺒﺎﺗﻪ ﻟﺘﻲ ﻻ ﺗﻌﺮ‪ H‬ﻟﻬﺎ
( ﻧﻬﺎﻳﺔ‪ ،‬ﻫﻮ ﻳﺤﺎ ‪ 2‬ﺗﻠﺒﻴﺔ ﺟﻤﻴﻊ ﻫﺬ‪ U‬ﻟﺮﻏﺒﺎ‪8 I‬ﺷﺒﺎﻋﻬﺎ‪.‬‬
‫ ﻟﻜﻦ ﻹﻧﺴﺎ ﻣﻘﺎﺑﻞ ﻫﺬ‪ U‬ﻟﺮﻏﺒﺎ‪ I‬ﻟﺘﻲ ﻻ ﺗﻨﺘﻬﻲ ﻻ ﻳﻤﻠﻚ ﻹﻣﻜﺎﻧﻴﺎ‪ I‬ﻟﺘﻲ ﺗﺤﻘﻘﻬﺎ‬
‫ﺟﻤﻴﻌﺎ‪ ،‬ﻷ ‪8‬ﻣﻜﺎﻧﻴﺎﺗﻪ ﻣﺤﺪ ‪ .‬ﺣﺘﻰ ﻟﻮ ﻓﺮﺿﻨﺎ
ﻧﻪ ﻳﺴﺘﻄﻴﻊ ‪n‬ﻟﻚ ﻓﻼ ﻳﻐﻴﺮ ﻫﺬ ﻣﻦ ﻷﻣﺮ‬
‫ﺷﻴﺌﺎ‪ ،‬ﻷﻧﻪ ﺣﺘﻰ ‪
8‬ﺻﺒﺢ
ﻏﻨﻰ
ﻏﻨﻴﺎ‪ O‬ﻟﻌﺎﻟﻢ ﻓﻬﺬ ﻟﻐﻨﻰ ‪ P‬ﺋﻞ‪ ،‬ﻷﻧﻪ ‪ 8‬ﻛﺎ ﻣﺘﻮﺳﻂ‬
‫‪20‬‬

‫ ﻟﻌﻤﺮ ﻳﺘﺮ ‪ z‬ﺑﻴﻦ ﺳﺒﻌﻴﻦ ‪8‬ﻟﻰ ﺛﻤﺎﻧﻴﻦ ﺳﻨﺔ ﻣﺎ ‪ 8‬ﺗﻨﺘﻬﻲ ﻫﺬ‪ U‬ﻟﻤﺪ ﺣﺘﻰ ﻳﻔﻘﺪ ﻛﻞ ﺷﻲ‪O‬‬
‫ﺑﺎﻟﻤﻮ‪.I‬‬
‫ﻟﺬ ﻓﺈ ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﻌﺮ‪ H‬ﺣﺪ ً ﻟﺮﻏﺒﺎﺗﻪ ﻳﻈﻞ ﻳﻌﻴﺶ– ﻛﺠﺰ ‪ O‬ﻋﻘﺎ? ﻣﻦ‬
‫ ﷲ– ﻓﻲ ﺣﺎﻟﺔ ﻣﻦ " ﻟﺠﻮ{ ﻋﺪ‪ d‬ﻻﻛﺘﻔﺎ‪ O‬ﻟﻨﻔﺴﻲ"‪ ،‬ﺗﺘﻤﻠﻜﻪ ﻓﻲ ﻛﻞ ﻓﺘﺮ ﻣﻦ ﻓﺘﺮ ‪ I‬ﺣﻴﺎﺗﻪ‬
‫ ﻏﺒﺔ ﻋﺎ ﻣﺔ ﻓﻲ ﺗﻤﻠﻚ
ﺷﻴﺎ‪ O‬ﻣﻌﻴﻨﺔ‪ .‬ﻫﻮ ﻓﻲ ﺳﺒﻴﻞ ﺗﺤﻘﻴﻖ ﻏﺒﺎﺗﻪ ﺗﻠﻚ ﻧﺮ ‪ U‬ﻳﺠﺮ( ﻳﻌﻤﻞ‬
‫ﺑﻜﻞ ﺟﻬﺪ ﺣﺘﻰ ‪ S ّ
8‬ﺑﻪ ‪n‬ﻟﻚ ‪8‬ﻟﻰ
ﻳﺴﻠﻚ ﻓﻲ ﻫﺬ‪ U‬ﻟﺴﺒﻴﻞ ﻃﺮﻗﺎ ﻣﻠﺘﻮﻳﺔ‪ ,‬ﻳﻜﻮ ‬
‫ﻣﺴﺘﻌﺪ ﻓﻲ ﻫﺬ ﻟﺨﺼﻮ ﻟﻜﻲ ﻳﻌﺎ (
ﻗﺮ? ﻟﻨﺎ‪8 A‬ﻟﻴﻪ‪:‬ﻋﺎﺋﻠﺘﻪ
ﻗﺮﺑﺎ‪
UO‬ﺻﺪﻗﺎ‪ 8 UO‬ﻇﻦ‬
‫
ﻧﻬﻢ ﺳﻴﻜﻮﻧﻮ ﺣﺠﺮ ﻋﺜﺮ
ﻣﺎ‪ d‬ﺗﺤﻘﻴﻖ ﻏﺒﺎﺗﻪ‪ ,‬ﻟﻐﺮﻳﺐ ﻓﻲ ﻷﻣﺮ
ﻧﻪ ﻣﺎ ‪ 8‬ﻳﺤﺼﻞ ﻋﻠﻰ‬
‫ﺑﻐﻴﺘﻪ ﺣﺘﻰ ﻳﺒﻄﻞ ﺳﺤﺮ ‪n‬ﻟﻚ ﻟﺸﻲ‪ O‬ﻟﺪﻳﻪ ﻳﻔﻘﺪ ﻗﻴﻤﺘﻪ ﻳﻨﻄﻔﺊ ﺑﺮﻳﻘﻪ ﻣﻬﻤﺎ ﻛﺎ ‪n‬ﻟﻚ ﻟﺸﻲ‪O‬‬
‫ﺛﻤﻴﻨﺎ‪ .‬ﻛﺄﻧﻪ ﻟﻢ ﻳﺒﺬ‪ 2‬ﻓﻲ ﺳﺒﻴﻠﻪ ﻛﻞ ﺗﻠﻚ ﻷﺷﻬﺮ ﻟﺴﻨﻮ ‪ .I‬ﺛﻢ ‪ n8‬ﺑﻨﺎ ﻧﺮ ‪ U‬ﻳﺒﺪ
ﻣﺠﺪ ً‬
‫ﻓﻲ ﻟﺴﻌﻲ ﻹﻣﺘﻼ‪ m‬ﺷﻲ‪W O‬ﺧﺮ ﻗﻌﺖ ﻋﻴﻨﺎ‪ U‬ﻋﻠﻴﻪ ﻳﺒﺪ
ﻛﻤﺎ ﻓﻌﻞ ﺳﺎﺑﻘﺎ ﻟﻌﻤﻞ ﺑﻜﻞ ﺟﻬﺪ‬
‫ﻣﻦ
ﺟﻞ ‪n‬ﻟﻚ ﻟﻬﺪ‪ H‬ﻟﺠﺪﻳﺪ‪ . . .‬ﻫﻜﺬ ﻳﺴﺘﻤﺮ ﻓﻲ ﺳﻌﻴﻪ ﻧﻘﻄﺎ{‪.‬‬
‫‪ 8‬ﻟﺸﺨﺺ ﻟﻤﻨﻜﺮ ﻳﺴﺘﻤﺮ ﺣﺘﻰ ﻓﺎﺗﻪ ﻓﻲ ﻟﺴﻌﻲ ﻣﻦ
ﺟﻞ ﻣﺘﻼ‪ m‬ﻟﺠﺎ‪ U‬ﻟﻤﺎ‪2‬‬
‫ ﻛﻞ ﻣﺎ ﺗﻘﻊ ﻋﻴﻨﺎ‪ U‬ﻋﻠﻴﻪ
ﻳﻔﺘﺮ‪ .‬ﻻ ﻳﺴﻌﺪ
ﺑﺪ ﺑﻤﺎ ﺗﻤﻠﻜﻪ ﺣﺼﻞ ﻋﻠﻴﻪ‪ ,‬ﻓﻼ ﻳﻜﻮ ‬
‫ﻗﻨﻮﻋﺎً ﺑﻤﺎ ﻟﺪﻳﻪ ﻷﻧﻪ ﻻ ﻳﻮﺟﺪ ﻓﻲ ﻧﻴﺘﻪ ﻛﺴﺐ ﺿﻰ ﷲ ﺑﻞ ﻟﻌﻜﺲ ﻓﻬﻮ ﻳﺴﻌﻰ ﻣﻦ
ﺟﻞ‬
‫‪ 8‬ﺿﺎ‪ z O‬ﻷﻧﺎﻧﻴﺔ ﻟﺘﻲ ﺗﺘﻤﻠّﻜﻪ‪ ،‬ﻫﺬ ﺑﺎﻟﻄﺒﻊ ﻳﺆ ( ‪8‬ﻟﻰ
ﻳﻜﻮ ﻣﺨﺘﺎﻻً ﻣﻐﺮ ً ﺑﻨﻔﺴﻪ‪،‬‬
‫ ﻟﻬﺬ ﻓﺈ ? ﻟﻌﺎﻟﻤﻴﻦ ﻻ ﻳﻤﻨﺢ ﻟﻄﻤﺄﻧﻴﻨﺔ ﻟﺤﻘﻴﻘﻴﺔ ﺣﺔ ﻟﺒﺎ‪ 2‬ﻷﻣﺜﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻣﻦ ﻟﺬﻳﻦ‬
‫
ﺻﺒﺤﻮ ﻋﺒﻴﺪ ﻟﺸﻬﻮ ﺗﻬﻢ ﻟﻨﺰ ﺗﻬﻢ ﻷﻧﺎﻧﻴﺘﻬﻢ‪.‬‬
‫ ﻧﺠﺪ ﻫﻨﺎ
ﷲ ‪n‬ﻛﺮ ﻓﻲ ﻗﺮ‪W‬ﻧﻪ ﻟﻜﺮﻳﻢ
ﻟﺬﻳﻦ ﻳﺘﻮﺟﻬﻮ ‪8‬ﻟﻰ ﷲ ﻳﺬﻛﺮ ﻧﻪ‬
‫ﺑﺎﺳﺘﻤﺮ ﻫﻢ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﺣﻴﺎ ً ﻣﻠﺆﻫﺎ ﻟﻄﻤﺄﻧﻴﻨﺔ ﺣﺔ ﻟﺒﺎ‪.2‬‬
‫ِﻛ ِﺮ ﱠ‬
‫ِﻛ ِﺮ ﱠ‬
‫ ﷲِ ﻻ ﺑِﺬ ْ‬
‫ِﻦ ُﻗ ُﻠﻮﺑُ ُﻬ ْﻢ ﺑِﺬ ْ‬
‫ﻮ‪ ) ﴾ I‬ﻟﺮﻋﺪ‬
‫ِﻦ ﻟْ ُﻘ ُﻠ ُ‬
‫ِﻳﻦ ‪َ a‬ﻣﻨُﻮ َ;ﺗَ ْﻄ َﻤﺌ ﱡ‬
‫ ﷲِ ﺗَ ْﻄ َﻤﺌ ﱡ‬
‫﴿ ﻟﱠﺬ َ‬
‫‪( 28‬‬

‫ ﻻﻧﺨﺪ ‪ v‬ﺑﺎﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‬

‫‪
n8‬ﺟﺎ‪ 2‬ﻹﻧﺴﺎ ﺑﺼﺮ‪ U‬ﻓﻴﻤﺎ ﺣﻮﻟﻪ ﺻﺪ ﻟﻜﺜﻴﺮ ﻣﻦ
ﻧﻮ { ﻣﻦ ﺻﻮ ﻟﺠﻤﺎ‪ 2‬ﻟﺘﻲ‬
‫ﺗﺒﻬﺞ ﻟﻨﻔﺲ ﻟﻔﺆ ﺗﺴﺮ ﻷﻋﻴﻦ ﻫﻮ ﻳﺮ ﻗﺐ ﻛﻞ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ O‬ﺑﺈﻋﺠﺎ? ﻛﺒﻴﺮ‪ ،‬ﻓﺎﻟﺘﺼﻤﻴﻢ‬
‫ ﻟﺪﻗﻴﻖ ﻟﺪﻗﻴﻘﺔ ﻟﻤﺼﻤﻤﺔ ﺑﻜﻞ ﺟﻤﺎ‪ 2‬ﻓﻲ ﺟﺴﻢ ﻹﻧﺴﺎ ‪ . . .‬ﻣﻼﻳﻴﻦ ﻷﻧﻮ { ﻣﻦ ﻟﻨﺒﺎﺗﺎ‪I‬‬
‫ ﻟﺰﻫﻮ ﻟﺠﻤﻴﻠﺔ‪ . . .‬ﻧﺘﺸﺎ ﻗﻄﻊ ﻟﻐﻴﻮ‪ d‬ﻟﻜﺒﻴﺮ ﺗﻨﺎﺛﺮﻫﺎ ﻋﻠﻰ ﻣﺴﺎﺣﺎ‪ I‬ﺷﺎﺳﻌﺔ ﻓﻲ ﺳﻤﺎ‪O‬‬
‫‪21‬‬

‫ﻣﺜﻠﻤﺎ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻗﺮ‪a‬ﻧﻪ‬
‫ ﻟﻜﺮﻳﻢ ﻓﺈ ﻛﻞ ﺷﻲ ﺟﻤﻴﻞ ;ﺣﺴﻦ‬
‫ﻫﻮ ﻻ ﻣﺤﺎﻟﺔ ﺋﻞ‪ 2; ،‬ﻫﺬ[‬
‫ ﻟﺤﻘﻴﻘﺔ ﺗﺒﺪ; ; ﺿﺤﺔ ﻟﻠﻌﻴﺎ ﻓﻲ ﻛﻞ‬
‫ﻣﻜﺎ ﻳﻨﻈﺮ ﻟﻴﻪ ﻹﻧﺴﺎ ﻟﻤﺘﻔﻜﺮ‪.‬‬
‫;ﻳﻤﻜﻦ !‪y‬ﻳﺔ ﻫﺬ[ ﻟﺤﻘﻴﻘﺔ ﺑﺸﻜﻞ‬
‫; ﺿﺢ ﻣﻦ ﺧﻼ‪ q‬ﻫﺬ[ ﻟﺮﺳﻮ ‪ .‬ﻓﻜﻞ‬
‫ﻣﻜﺎ ﻋﻠﻰ ;ﺟﻪ ﻷ!‪ 9‬ﻣﻬﻤﺎ ﻛﺎ ‬
‫! ﺋﻌﺎ ;ﺟﻤﻴﻼ‪ ،‬ﻓﺈﻧﻪ ﻳﻤﻜﻦ ‪ 2‬ﻳﺘﺤﻮ‪q‬‬
‫ﺧﻼ‪ q‬ﻋﺸﺮ ﺳﻨﻴﻦ ﺑﻞ ﺣﺘﻰ ﺑﻌﺪ ﻋﺎ ‬
‫; ﺣﺪ ﻟﻰ ﺣﺎﻟﺔ ﻻ ﻳﻤﻜﻦ ﻟﺘﻌﺮ‪m‬‬
‫ﻋﻠﻴﻬﺎ‪.‬‬

‫‪22‬‬

‫ﻛﻞ ﺷﻲ ﻓﻲ ﻟﻄﺒﻴﻌﺔ ﻳﺘﻌﺮ‪ 9‬ﻟﻰ‬
‫ ﻟﺘﻠﻒ ﻣﻊ ﻟﺰﻣﻦ‪; .‬ﻫﺬ[ ﻫﻲ ﺣﻘﻴﻘﺔ‬
‫ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪.‬‬

‫ ﺣﺐ‪ . . .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻤﺨﻠﻮﻗﺎ‪ I‬ﻷﺷﻴﺎ‪ O‬ﻟﺘﻲ ﺻﻤﻤﺖ ﺑﺸﻜﻞ ﻗﻴﻖ ﺗﺒﻌﺚ‬
‫ﻓﻲ ﻟﻨﻔﻮ‪ A‬ﻟﺒﻬﺠﺔ ﻟﺴﺮ ‪ .‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻣﺎ ﺗﺸﺎﻫﺪ‪ U‬ﻷﻋﻴﻦ ﻓﺈ ﻫﻨﺎ‪ m‬ﺣﻮ ﺳﺎً
ﺧﺮ‪S‬‬
‫ﺗﻤﻨﺢ ﻹﻧﺴﺎ ﻓﺮﺻﺔ ﻻﺳﺘﻤﺘﺎ{ ﺑﺄﺷﻴﺎ‪
O‬ﺧﺮ‪ .S‬ﻣﺜﻼ ﺣﺎﺳﺔ ﻟﺘﺬ ‪ t‬ﻟﺘﻲ ﺗﻤﻨﺤﻨﺎ ﻓﺮﺻﺔ ﺗﺬ ‪t‬‬
‫ ﻷﻃﻌﻤﺔ ﻟﻤﺨﺘﻠﻔﺔ‪ ،‬ﺣﺎﺳﺔ ﻟﺴﻤﻊ ﻟﺘﻲ ﺗﻤﻨﺤﻨﺎ ﻓﺮﺻﺔ ﻻﺳﺘﻤﺎ{ ‪8‬ﻟﻰ ﻣﻘﻄﻮﻋﺔ ﻣﻮﺳﻴﻘﻴﺔ ﻋﺬﺑﺔ‬
‫ﺗﺨﺘﺮ‪ t‬ﺷﻐﺎ‪ H‬ﻟﻘﻠﺐ‪ ،‬ﺣﺎﺳﺔ ﻟﺸﻢ ﻟﺘﻲ ﺗﺠﻌﻠﻨﺎ ﻧﺸﻢ ﺋﺤﺔ ﻋﻄﺮ ‪ .‬ﻓﻜﻢ ﻫﻮ ﺟﻤﻴﻞ‬
‫ ﻣﺒﻬﺞ
ﻧﺸﺎﻫﺪ ﻣﻨﻈﺮ ﻓﺎﻛﻬﺔ ﻣﺘﺪﻟﻴﺔ ﻣﻦ ﻏﺼﻦ ﺷﺠﺮ
ﻧﺸﻢ ﺋﺤﺘﻬﺎ ﺛﻢ
ﻧﺴﺘﻤﺘﻊ‬
‫ﺑﻄﻌﻤﻬﺎ ﻟﻠﺬﻳﺬ؟‪ .‬ﻛﺬﻟﻚ ﻣﺎ ﻧﺮ ‪ U‬ﻣﻦ ﺧﺘﻼ‪ H‬ﻷﻟﻮ ﺗﻨﺎﻏﻤﻬﺎ ﻓﻲ ﻷ‪P‬ﻫﺎ
ﺷﻜﺎﻟﻬﺎ‬
‫ ﺻﻮ ﻫﺎ ﻟﻌﺪﻳﺪ ﻟﺠﻤﻴﻠﺔ ﻟﺘﻲ ﺗﻤﻨﺤﻨﺎ ﻹﺣﺴﺎ‪ A‬ﺑﺎﻟﺒﻬﺠﺔ ﻻﻧﺸﺮ ‪ z‬ﻟﻤﺘﻌﺔ‪ ،‬ﻛﺬﻟﻚ‬
‫‪23‬‬

24

25

‫ﻣﻨﻈﺮ ﺟﻪ ﺟﻤﻴﻞ ﻹﻧﺴﺎ ‪
،‬ﻣﻨﻈﺮ ﺑﻴﺖ ﺟﻤﻴﻞ
ﺳﻴﺎ ﺣﺪﻳﺜﺔ‪ . . .‬ﻗﺎﺋﻤﺔ ﻳﻄﻮ‪ 2‬ﻟﺤﺪﻳﺚ‬
‫ﻋﻨﻬﺎ ﻫﻲ ﺗﺠﻌﻞ ﺑﻨﻲ ﻟﺒﺸﺮ ﻳﺠﺮ ﻃﻮ ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻣﻦ
ﺟﻞ
ﻳﻈﻔﺮ ﺑﻬﺎ‪ .‬ﻟﻜﻦ ﻣﺎ
‬
‫ﻳﻠﺘﻔﺖ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ O‬ﺑﻌﺪ ﻣﺮ ﻓﺘﺮ ﻣﻦ ﻟﻮﻗﺖ ﻋﻠﻴﻬﺎ ﺣﺘﻰ ﻳﻘﻊ ﻓﻲ ﺣﻴﺮ ﻛﺒﻴﺮ ﻷﻧﻪ‬
‫ﺳﻴﺮ‪
S‬ﻛﻞ ﻫﺬ‪ U‬ﻷﺷﻴﺎ‪ O‬ﻗﺪ ﻓﻘﺪ‪ I‬ﺟﺎ‪n‬ﺑﻴﺘﻬﺎ ﺟﻤﺎﻟﻬﺎ‪ ،‬ﻧﻘﻠﺒﺖ ‪8‬ﻟﻰ ﺣﺎ‪ 2‬ﻻ ﻳﺮﻏﺐ‬
‫
ﺣﺪ ﺣﺘﻰ ﻓﻲ ‪8‬ﻟﻘﺎ‪ O‬ﻧﻈﺮ ﻋﻠﻴﻬﺎ‪.‬‬
‫ﻓﺎﻟﻔﺎﻛﻬﺔ ﻟﻴﺎﻧﻌﺔ ﻟﺘﻲ ﻗﻄﻔﺖ ﺣﺪﻳﺜﺎ ﻣﻦ ﻟﺸﺠﺮ ﻟﺘﻲ ﻛﺎﻧﺖ ﻧﻀﺮ ‪ P‬ﻫﻴﺔ ﺗﻔﻮ‪z‬‬
‫ﺑﻌﻄﺮ
ﺧﺎ‪ n‬ﻧﺮ ﻫﺎ ﺑﻌﺪ ﻓﺘﺮ ﻗﺪ ﻓﻘﺪ‪ I‬ﻧﻀﺎ ﺗﻬﺎ ﺑﺪ
‪ I‬ﻋﻼﻣﺎ‪ I‬ﻟﺘﻠﻒ ﺗﻈﻬﺮ ﻓﻴﻬﺎ‪ ،‬ﺗﺒﺪ
‬
‫ﺗﺪ ﻳﺠﻴﺎ ﻓﻲ ﻟﺘﻌﻔﻦ ﺗﻨﺒﻌﺚ ﻣﻨﻬﺎ ﺋﺢ ﻛﺮﻳﻬﺔ‪ .‬ﺛﻢ ﻣﺎ ﺑﺎ‪ 2‬ﺗﻠﻚ ﻷ‪P‬ﻫﺎ ﻟﺤﻤﺮ ‪ O‬ﻟﺘﻲ‬
‫ﻗﻄﻔﻨﺎﻫﺎ ﻣﻦ ﻟﺤﺪﻳﻘﺔ ﻟﺘﻲ ﻛﺎﻧﺖ ﺗﻀﻔﻲ ﻋﻠﻰ ﻟﺒﻴﺖ ﺟﻤﺎﻻ؟ ﻟﻘﺪ ﻓﻘﺪ‪ I‬ﻧﻘﻬﺎ ﻧﻀﺎ ﺗﻬﺎ‬
‫ﺑﻌﺪ
ﻳﺎ‪ d‬ﻣﻌﺪ ‪ I‬ﺑﺪ
‪ I‬ﺗﺬﺑﻞ‪ . .‬ﻟﻨﺘﺄﻣﻞ ﺟﻪ ‪8‬ﻧﺴﺎ ﺣﺴﻦ ﻟﻄﻠﻌﺔ ﻓﺒﻌﺪ ‪ 60‬ﻋﺎﻣﺎ ﻋﻨﺪﻣﺎ‬
‫ﺗﺘﻄﻠﻊ ‪8‬ﻟﻴﻪ ﺗﺮ‪
S‬ﻟﺘﺠﺎﻋﻴﺪ ﻟﺨﻄﻮ‹ ﻟﻌﻤﻴﻘﺔ ﻗﺪ
ﺧﺬ‪ I‬ﻣﻜﺎﻧﻬﺎ ﻓﻲ ﺟﻬﻪ ﺷﺘﻌﻞ‬
‫
ﺳﻪ ﺷﻴﺒﺎً ﺣﺘﻰ ﻻ ﻧﻜﺎ ﻧﻌﺮﻓﻪ‪n .‬ﻟﻚ ﻟﺒﻴﺖ ﻟﺬ( ﻃﺎﻟﻤﺎ ﺣﻠﻤﺖ ﺑﻪ ﺗﺮ ‪ U‬ﺑﻌﺪ ﺳﻨﻴﻦ ﻗﺪ‬
‫
ﺻﺒﺢ ﺑﻴﺘﺎ ﺑﺎﻟﻴﺎً‪ ،‬ﻧﻔﺲ ﻟﻤﺼﻴﺮ ﺳﻴﻮ ﺟﻪ ﺳﻴﺎ ﺗﻜﻢ ﻟﺤﺪﻳﺜﺔ ﺣﻴﺚ ﺳﺘﻔﻘﺪ ﺟﺎ‪n‬ﺑﻴﺘﻬﺎ ﺑﻌﺪ ﺑﻀﻊ‬
‫ﺳﻨﻴﻦ‪ ،‬ﻳﻜﻮ ﻟﺼﺪ
ﻗﺪ ﻧﺘﺸﺮ ﻓﻲ
ﺟﺰ ﺋﻬﺎ ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻟﻨﺘﻴﺠﺔ ﻟﺘﻲ ﻧﺨﻠﺺ ‪8‬ﻟﻴﻬﺎ
ﻛﻞ‬
‫ﺷﻲ‪ O‬ﻣﻮﺟﻮ ﺣﻮ‪ 2‬ﻹﻧﺴﺎ ﻳﻤﻴﻞ ‪8‬ﻟﻰ ﻟﻔﺴﺎ ﻟﺘﺤﻠﻞ ﻟﺒﻠﻰ ‪8‬ﻟﻰ ﻓﻘﺪ ﺟﺎ‪n‬ﺑﻴﺘﻪ ﺟﻤﺎﻟﻪ‬
‫ ﺟﺪﺗﻪ‪.‬‬
‫ﻗﺪ ﻳﻌﺘﺒﺮ ﻣﻌﻈﻤﻨﺎ ﻫﺬ‪ U‬ﻷﻣﻮ " ﻧﺘﻴﺠﺔ ﻃﺒﻴﻌﻴﺔ
ﻣﺮﺣﻠﺔ ﻃﺒﻴﻌﻴﺔ" ﻻ ﻏﺮ ﺑﺔ ﻓﻴﻬﺎ‪ .‬ﻟﻜﻦ‬
‫ﺗﻮﺟﺪ ﻫﻨﺎ ﺷﻚ ﻋﺒﺮ ﻛﺒﻴﺮ ﻣﻌﻨﻰ ﻋﻤﻴﻖ ﻷ ﻛﻞ ﺷﻲ‪ O‬ﻋﻨﺪﻣﺎ ﻳﻮ ﺟﻪ ﻣﺼﻴﺮ‪ U‬ﻣﻦ‬
‫ ﻟﻌﻄﺐ ﻟﻘﺪ‪ d‬ﻟﺘﺂﻛﻞ ﻳﺮﺳﻞ ﻟﻨﺎ ‪8‬ﺷﺎ ﺳﺎﻟﺔ ﻣﻬﻤﺔ ﻫﻲ‪ 8 :‬ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻣﺎ ﻫﻲ ‪8‬ﻻ ﺳﺮ ?‬
‫ ﻫﻢ ﺧﺪﻋﺔ ﻛﺒﻴﺮ !
ﺟﻤﻴﻊ ﻟﻤﻮﺟﻮ ‪ I‬ﻟﺤﻴﺔ ﻣﻦ ﻧﺒﺎ‪ I‬ﺣﻴﻮ ‪8‬ﻧﺴﺎ ﻣﺼﻴﺮ‪U‬‬
‫‪8‬ﻟﻰ ﻟﻔﻨﺎ‪ O‬ﻟﺰ ‪
،2‬ﻟﺴﺒﺐ ﻟﻜﺎﻣﻦ ‪ O‬ﻋﺪ‪ m 8 d‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻟﺪ‪ S‬ﻟﻜﺜﻴﺮﻳﻦ ﻣﻨﺎ‬
‫ﻳﻜﻤﻦ ‪ O‬ﻻ
ﺟﻴﺎ‪ 2‬ﺟﺪﻳﺪ ﻣﻦ ﻟﻜﺎﺋﻨﺎ‪ I‬ﺗﺄﺧﺬ ﻣﻜﺎ ﻟﺬﻳﻦ
ﻛﻬﻢ ﻟﻤﻮ‪ ،I‬ﻟﺬ ‬
‫ﻓﺈ ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﺪ ‪ m‬ﺣﻘﻴﻘﺔ ﻟﻤﻮ‪ I‬ﻧﺮ ‪ U‬ﻳﻌﻄﻲ
ﻫﻤﻴﺔ ﻛﺒﻴﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﻸﺷﻴﺎ‪O‬‬
‫ ﻟﻔﺎﻧﻴﺔ ﺑﻴﻨﻤﺎ ﷲ ﺗﻌﺎﻟﻰ ﻫﻮ ﺻﺎﺣﺐ ﻛﻞ ﺷﻲ‪ O‬ﻣﺎﻟﻜﻪ‪ ،‬ﻷﺣﻴﺎ‪ O‬ﻳﺤﻴﻮ ﻳﻤﻮﺗﻮ ﺑﺈ ﺗﻪ‬
‫ ﺑﻘﺪ ﺗﻪ ﺣﺴﺐ ﻣﺸﻴﺌﺘﻪ‪.‬‬
‫ ﻗﺪ ﺣﺬ ﻧﺎ ﷲ ﻣﻦ ﺧﻼ‪ 2‬ﻟﻌﺪﻳﺪ ﻣﻦ ﻷﻣﺜﻠﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻣﻦ‬
‫ ﻻﻧﺨﺪ { ﺑﺰﻳﻒ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻋﺎﻧﺎ ‪8‬ﻟﻰ ﻟﺘﻔﻜﻴﺮ ﺑﻌﻤﻖ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ‪:‬‬
‫ِﻤﺎ‬
‫ ﻟﺴ َﻤﺎ ِ َﻓ ْ‬
‫ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ‬
‫﴿ ِﻧﱠ َﻤﺎ َﻣﺜَ ُﻞ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ ‪َ2‬ﻧْ َﺰﻟْﻨَﺎ ُ[ ﻣ ْ‬
‫ﺎ‪ %‬ﻷ!‪ 9‬ﻣ ﱠ‬
‫ِﻦ ﱠ‬
‫‪26‬‬

‫ﺎ‪ ;َ V‬ﻷﻧ َﻌﺎ ُ َﺣﺘﱠﻰ ‪2 c‬ﺧﺬ ْ‪ %‬ﻷ!‪ْ ُ 9‬ﺧ ُﺮ َﻓ َﻬﺎ َ; ﱠ ﻳﱠﻨَ ْﺖ َ; َﻇ ﱠﻦ ‪ْ َ2‬ﻫ ُﻠ َﻬﺎ ‪2‬ﻧﻬﻢ‬
‫ﻳَْﺄ ُﻛ ُﻞ ﻟﻨﱠ ُ‬
‫; َﻋ َﻠ ْﻴ َﻬﺎ ‪َ2‬ﺗَﺎ َﻫﺎ ‪ْ َ2‬ﻣ ُﺮﻧَﺎ ﻟَْﻴ ًﻼ ‪ ;2‬ﻧَ َﻬﺎ ً! َﻓ َﺠ َﻌ ْﻠﻨَﺎ َﻫﺎ َﺣ ِﺼﻴ ًﺪ َﻛﺄَ ْ ﻟَ ْﻢ ﺗَ ْﻐ َﻦ ﺑ َْ‬
‫ﺲ‬
‫َﻗﺎ ِ' ُ! َ‬
‫ِﺎﻷ ْﻣ ِ‬
‫َﺼ ُﻞ ﻵﻳﺎ‪ %‬ﻟِ َﻘ ْﻮ ٍ ﻳَﺘَﻔ ﱠ‬
‫َﻛ َﺬﻟ َ‬
‫; ﴾ ) ﻳﻮﻧﺲ ‪( 24‬‬
‫َﻜ ُﺮ َ‬
‫ِﻚ ﻧُﻔ ﱢ‬
‫ﻓﻜﻤﺎ ﺗﺬﻛﺮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ﻓﺈ ﻛﻞ ﺷﻲ‪ O‬ﺟﻤﻴﻞ ﺣﺴﻦ‪ ,‬ﺳﻴﺄﺗﻲ ﻳﻮ‪ d‬ﻳﻔﻘﺪ ﻓﻴﻪ ﻧﻀﺎ ﺗﻪ‬
‫ ﺣﺴﻨﻪ ﺑﻞ ﺣﺘﻰ ﻳﻔﻨﻰ ﻳﺨﺘﻔﻲ ﻣﻦ ﻟﻮﺟﻮ ‪ .‬ﻟﻜﻦ ﻣﻌﺮﻓﺔ ﻫﺬ ﻻ ﺗﻜﻔﻲ ﺑﻞ ﻳﺠﺐ ﻟﺘﻔﻜﻴﺮ‬
‫ﺑﻌﻤﻖ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻟﻜﺒﻴﺮ ‪ ،‬ﷲ ﻳﻘﻮ‪ 2‬ﺑﺄﻧﻪ ﻳﻀﺮ? ﻷﻣﺜﺎ‪ 2‬ﻟﻠﺬﻳﻦ ﻳﻔﻜﺮ ﻳﺘﺄﻣﻠﻮ ‬
‫ ﻳﺘﻌﻈﻮ ‪ .‬ﺑﻤﺎ
ﻹﻧﺴﺎ ﻛﺎﺋﻦ ﻋﺎﻗﻞ ‪ n8‬ﻋﻠﻴﻪ
ﻳﻔﻜﺮ
ﻳﺼﻞ ‪8‬ﻟﻰ ﻧﺘﻴﺠﺔ ﻣﻌﻴﻨﺔ ﻣﻦ‬
‫ﺗﻔﻜﻴﺮ‪ .U‬ﻷ ﻹﻧﺴﺎ ﻟﺬ( ﻻ ﻳﻔﻜﺮ ﻻ ﻳﺘﺪﺑﺮ ﻻ ﻳﻌﻘﻞ ﻻ ﻳﺤﻤﻞ ﻣﺜﻞ ﻫﺬ‪ U‬ﻷ ﺻﺎ‪H‬‬
‫ ﻟﻤﻬﻤﺔ ﻻ ﻳﺒﻘﻰ ﻫﻨﺎ‪ m‬ﻓﺮ‪ t‬ﻛﺒﻴﺮ ﺑﻴﻨﻪ ﺑﻴﻦ ﻟﺤﻴﻮ ﻧﺎ‪ .I‬ﻻ ﻳﻤﻴﺰ‪ U‬ﺷﻲ‪ O‬ﻋﻦ ﺳﺎﺋﺮ ﻟﻤﺨﻠﻮﻗﺎ‪I‬‬
‫ ﻷﺧﺮ‪ ،S‬ﻷ ﻫﺬ‪ U‬ﻟﻤﺨﻠﻮﻗﺎ‪ I‬ﻷﺧﺮ‪ S‬ﺗﺘﻮ ﻟﺪ ﺗﻜﺒﺮ ﺗﺘﻜﺎﺛﺮ
ﻳﻀﺎً ﺗﺴﺘﻤﺮ ﻓﻲ ﻟﺤﻴﺎ ‬
‫ﺿﻤﻦ ﻟﻘﻮ ﻧﻴﻦ ﻟﺘﻲ ﺗﺴﻴّﺮﻫﺎ‪ ،‬ﻃﺒﻴﻌﻲ ﻓﻬﻲ ﻻ ﺗﻔﻜﺮ ﻛﻴﻒ ﻟﻤﺎ‪ n‬ﺧﻠﻘﺖ‪
،‬ﻧﻬﺎ ﺳﺘﻤﻮ‪I‬‬
‫ﻳﻮﻣﺎً ﻣﺎ‪ ،‬ﻫﻲ ﻻ ﺗﻜﻠﻒ ﻧﻔﺴﻬﺎ ﻋﻨﺎ‪ O‬ﻟﺒﺤﺚ ﻋﻦ ﺣﻘﻴﻘﺔ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ‪ .‬ﻫﺬ ﺷﻲ‪O‬‬
‫ﻃﺒﻴﻌﻲ ﺑﺎﻟﻨﺴﺒﺔ ‪8‬ﻟﻰ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻤﺨﻠﻮﻗﺎ‪ I‬ﻷﻧﻬﺎ ﻟﻢ ﺗﺨﻠﻖ ﻛﻜﺎﺋﻨﺎ‪ I‬ﻣﺪ ﻛﺔ
ﺻﺎﺣﺒﺔ ﻋﻘﻞ‪.‬‬
‫ﻷﻧﻬﺎ ﻟﻴﺴﺖ ﻣﻜﻠﻔﺔ ﻓﻲ ﻟﺒﺤﺚ ﻋﻦ ﻏﺎﻳﺔ ﻟﺨﻠﻖ ‪ m 8‬ﺳﺮ ﺟﻮ ﻟﺨﺎﻟﻖ‪ ،‬ﻟﻜﻦ ﻷﻣﺮ‬
‫ﻳﺨﺘﻠﻒ ﻣﻊ ﻹﻧﺴﺎ ﻷﻧﻪ ﻳﻜﻮ ﻣﺴﺆ ﻻً ﻋﻦ ﻣﻌﺮﻓﺔ ﺧﺎﻟﻘﻪ ﻟﻌﻤﻞ ﺑﻤﺎ
ﻣﺮ‪ U‬ﺑﻪ ﻫﻮ ﻣﺴﺆ ‪2‬‬
‫ﺑﺄ ﻳﺪ ‪ m‬ﺑﺄ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻴﺴﺖ ﺑﻘﺎ‪ ،O‬ﺑﻞ ﻫﻲ ﻣﺠﺮ ‪ P‬ﺋﻠﺔ ﻳﻌﻴﺶ ﻓﻴﻬﺎ ﻟﻔﺘﺮ ﻗﺼﻴﺮ ‬
‫ﻗﺒﻞ
ﻳﻨﺘﻘﻞ ‪8‬ﻟﻰ ﻵﺧﺮ ‪ .‬ﺟﺐ ﻋﻠﻴﻪ
ﻳﺪ ‪ m‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻳﺒﺪ
ﺑﺈﻋﺪ ﻧﻔﺴﻪ ﺑﺄ ‬
‫ﻳﺴﻠﻚ ﺟﻤﻴﻊ ﻟﻄﺮ‪ t‬ﻟﺘﻲ ﺗﺠﻌﻠﻪ ﻳﻨﺎ‪ 2‬ﻣﺮﺿﺎ ﷲ ﻗﺒﻞ
ﻳﺘﻘﻞ ‪8‬ﻟﻰ ﻵﺧﺮ ‪ ,‬ﻟﻜﻦ
(‬
‫ﺗﺼﺮ‪ H‬ﻋﻜﺲ ﻫﺬ ﺳﻮ‪ H‬ﻳﺆ ( ﺑﻪ ﻻ ﻣﺤﺎﻟﺔ ‪8‬ﻟﻰ ﻣﻮ ﺟﻬﺔ ﻣﺘﺎﻋﺐ ﻛﺒﻴﺮ ﻓﻲ ﻟﺪﻧﻴﺎ ‪8‬ﻟﻰ‬
‫ﻋﺬ ? ﺷﺪﻳﺪ ﻓﻲ ﻵﺧﺮ ً‪.‬‬

‫‪2‬ﻣﺜﻠﺔ ﻣﻦ ﻟﻘﺮ‪ a‬ﺣﻮ‪ q ; q‬ﻟﺪﻧﻴﺎ‬

‫ﺿﺮ? ﷲ ﻟﻨﺎ ﻓﻲ ﻟﻘﺮ‪
W‬ﻣﺜﻠﺔ ﻋﺪﻳﺪ ﻋﻠﻰ ‪ 2 P‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ .‬ﻓﻘﺪ ﺳﺘﻌﺮ€ ﻟﻌﺪﻳﺪ‬
‫ﻣﻦ ﻟﻤﺠﺘﻤﻌﺎ‪ I‬ﻹﻧﺴﺎﻧﻴﺔ ﻟﺘﻲ ﻋﺎﺷﺖ ﻓﻲ ﻟﺴﺎﺑﻖ ﻣﺎ
ﺻﺎﺑﻬﺎ ﻣﻦ ﻛﻮ ’ ﻣﺎ ﺻﺐ ﻓﻮ‪t‬‬
‫ ‪ q‬ﺳﻬﺎ ﻣﻦ ﺻﻨﻮ‪ H‬ﻟﻌﺬ ?‪ .‬ﻛﻤﺎ
ﺿﺤﺖ ﻵﻳﺎ‪ I‬ﻟﻘﺮ‪W‬ﻧﻴﺔ ﻟﻮﺟﻪ ﻟﺤﻘﻴﻘﻲ ﻟﻠﺤﻴﺎ ﻟﺪﻧﻴﺎ‬
‫ ﺻﺎﺣﺐ ﻟﺠﻨﺔ ﺣﻮ ‪ U‬ﻣﻊ ﺻﺪﻳﻘﻪ ﻟﻮ ‪n‬ﻛﺮﻫﻤﺎ ﻓﻲ ﺳﻮ ﻟﻜﻬﻒ ﻣﺜﺎ‪ 2‬ﻋﻠﻰ ﻫﺬ ‪:‬‬
‫ِﻦ ‪ْ َ2‬ﻋﻨَ ٍ‬
‫ﺎ‪َ ;َ I‬ﺣ َﻔ ْﻔﻨَﺎ ُﻫ َﻤﺎ ﺑِﻨَ ْﺨ ٍﻞ‬
‫﴿ َ; ْ‬
‫ِﻤﺎ َﺟﻨﱠﺘَْﻴ ِﻦ ﻣ ْ‬
‫ ﺿ ِﺮ ْ‪ I‬ﻟَ ُﻬ ْﻢ َﻣﺜَ ًﻼ َ! ُﺟ َﻠ ْﻴ ِﻦ َﺟ َﻌ ْﻠﻨَﺎ ِ َﻷ َﺣ ِﺪﻫ َ‬
‫‪27‬‬

‫ِﻢ ِﻣ ْﻨ ُﻪ َﺷ ْﻴﺌًﺎ َ; َﻓ ﱠﺠ ْﺮﻧَﺎ ِﺧ َﻼﻟَ ُﻬ َﻤﺎ‬
‫َ; َﺟ َﻌ ْﻠﻨَﺎ ﺑَْﻴﻨَ ُﻬ َﻤﺎ َ ْ! ًﻋﺎ ِﻛ ْﻠﺘَﺎ ﻟْ َﺠﻨﱠﺘَْﻴ ِﻦ ‪a‬ﺗَ ْﺖ ‪ُ ُ2‬ﻛ َﻠ َﻬﺎ َ;ﻟَ ْﻢ ﺗَ ْﻈﻠ ْ‬
‫ﺎ ﻟَ ُﻪ ﺛ ََﻤ ٌﺮ َﻓﻘ َ‬
‫ِﺼ ِ‬
‫َﺮ َ; َ' َﺧ َﻞ‬
‫ﻧَ َﻬ ًﺮ َ; َﻛ َ‬
‫َﺎ‪ q‬ﻟ َ‬
‫ﺎﺣﺒِ ِﻪ َ; ُﻫ َﻮ ﻳُ َﺤﺎ ِ; ُ! ُ[ ‪َ2‬ﻧَﺎ ‪2‬ﻛﺜﺮ ِﻣ ْﻨ َﻚ َﻣ ًﺎﻻ َ;‪َ َ2‬ﻋ ﱡﺰ ﻧَﻔ ً‬
‫ْﺴ ِﻪ َﻗ َ‬
‫ِﻢ ﻟِﻨَﻔ ِ‬
‫ِﻦ‬
‫ ﻟﺴﺎ َﻋ َﺔ َﻗﺎﺋ َِﻤ ًﺔ َ;ﻟَﺌ ْ‬
‫َﺟﻨﱠﺘَ ُﻪ َ; ُﻫ َﻮ َﻇﺎﻟ ٌ‬
‫ﺎ‪َ q‬ﻣﺎ ‪ُ َ2‬ﻇ ﱡﻦ ‪ ْ َ2‬ﺗَﺒِﻴ َﺪ َﻫ ِﺬ ِ[ ‪2‬ﺑﺪ َ; َﻣﺎ ‪ُ َ2‬ﻇ ﱡﻦ ﱠ‬
‫ُ! ِ' ْ' ُ‪ %‬ﻟﻰ َ!ﺑﱢﻲ ََﻷ ِﺟ َﺪ ﱠ َﺧ ْﻴ ًﺮ ِﻣ ْﻨ َﻬﺎ ُﻣﻨ َﻘ َﻠﺒًﺎ َﻗ َ‬
‫ﺎ‪ q‬ﻟَ ُﻪ َﺻ ِ‬
‫َﺮ َ‪%‬‬
‫ﺎﺣﺒُ ُﻪ َ; ُﻫ َﻮ ﻳُ َﺤﺎ ِ; ُ! ُ[ ‪َ َ2‬ﻛﻔ ْ‬
‫ِﻦ ﻧُ ْﻄ َﻔ ٍﺔ ﺛ ﱠُﻢ َﺳ ﱠﻮ َ‬
‫ﺑِﺎﻟﱠﺬِ‪َ X‬ﺧ َﻠﻘ َ‬
‫ِﻦ ﺗُ َﺮ ٍ‬
‫ ~ َ! ُﺟ ًﻼ ﻟَ ِﻜﻨﱠﺎ ُﻫ َﻮ ﷲﱠُ َ!ﺑﱢﻲ َ; َﻻ ‪ْ ُ2‬ﺷ ِﺮ ُ~‬
‫ ‪ I‬ﺛ ﱠُﻢ ﻣ ْ‬
‫َﻚ ﻣ ْ‬
‫ﺑِﺮﺑﱢﻲ ‪َ َ2‬ﺣ ًﺪ َ;ﻟَ ْﻮ َﻻ ِ ْ‪َ 'َ c‬ﺧ ْﻠ َﺖ َﺟﻨﱠﺘَ َﻚ ُﻗ ْﻠ َﺖ َﻣﺎ َﺷﺎ َ ﷲﱠُ َﻻ ُﻗ ﱠﻮ َ ﻻ ﺑ ﱠ‬
‫ِﺎﷲِ ِْ ﺗُ َﺮﻧِﻲ ‪َ2‬ﻧَﺎ‬
‫َ‬
‫ِﻦ َﺟﻨﱠﺘ َ‬
‫ِﻚ َ;ﻳُ ْﺮ ِﺳ َﻞ َﻋ َﻠ ْﻴ َﻬﺎ ُﺣ ْﺴﺒَﺎﻧًﺎ‬
‫‪ََ2‬ﻗ ﱠﻞ ِﻣ ْﻨ َﻚ َﻣ ًﺎﻻ َ; َ;ﻟَ ًﺪ َﻓ َﻌ َﺴﻰ َ!ﺑﱢﻲ ‪ ْ َ2‬ﻳُ ْﺆﺗِﻴَﻨِﻲ َﺧ ْﻴ ًﺮ ﻣ ْ‬
‫ِﺢ َﻣﺎ ُ‪َ y‬ﻫﺎ َﻏ ْﻮ ً! َﻓ َﻠ ْﻦ ﺗَ ْﺴﺘَ ِﻄﻴ َﻊ ﻟَ ُﻪ َﻃ َﻠﺒًﺎ َ;‪ِ ُ2‬ﺣ َ‬
‫ﻴﻂ‬
‫ﻣْ‬
‫ ﻟﺴ َﻤﺎ ِ َﻓﺘُ ْﺼﺒ َ‬
‫ِﺢ َﺻﻌِﻴ ًﺪ َ ﻟَﻘًﺎ ‪ ;2‬ﻳُ ْﺼﺒ َ‬
‫ِﻦ ﱠ‬
‫;ﺷ َﻬﺎ َ;ﻳَﻘ ُ‬
‫ِﻲ َﺧﺎ ِ;ﻳٌَﺔ َﻋ َﻠﻰ ُﻋ ُﺮ ِ‬
‫ُﻮ‪ q‬ﻳَﺎ‬
‫ﺑِﺜَ َﻤ ِﺮ ِ[ َﻓﺄَ ْﺻﺒَ َﺢ ﻳُ َﻘ ﱢﻠ ُﺐ َﻛﻔ ْﱠﻴ ِﻪ َﻋ َﻠﻰ َﻣﺎ ‪َ2‬ﻧﻔ َ‬
‫َﻖ ﻓِﻴ َﻬﺎ َ;ﻫ َ‬
‫; ﱠ‬
‫ِﻦ ُ' ِ‬
‫ﺎ ُﻣﻨﺘَ ِﺼ ًﺮ ‬
‫ ﷲِ َ; َﻣﺎ َﻛ َ‬
‫ﻟَْﻴﺘَﻨِﻲ ﻟَ ْﻢ ‪ْ ُ2‬ﺷ ِﺮ ْ~ ﺑ َِﺮﺑﱢﻲ ‪َ َ2‬ﺣ ًﺪ َ;ﻟَ ْﻢ ﺗَ ُﻜ ْﻦ ﻟَ ُﻪ ِﻓﺌَ ٌﺔ ﻳَ ُ‬
‫ﻨﺼ ُﺮ;ﻧَ ُﻪ ﻣ ْ‬
‫ُﻫﻨَﺎﻟ َ‬
‫ ﺿ ِﺮ ْ‪ I‬ﻟَ ُﻬ ْﻢ َﻣﺜَ َﻞ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ‬
‫ِﻚ ﻟْ َﻮﻻﻳﺔ ِﱠﷲِ ﻟْ َﺤ ﱢﻖ ُﻫ َﻮ َﺧ ْﻴ ٌﺮ ﺛَ َﻮ ﺑًﺎ َ; َﺧ ْﻴ ٌﺮ ُﻋﻘْﺒًﺎ َ; ْ‬
‫ﺎ‬
‫ ﻟﺴ َﻤﺎ ِ َﻓ ْ‬
‫ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ‬
‫َﻛ َﻤﺎ ٍ ‪َ2‬ﻧ َﺰﻟْﻨَﺎ ُ[ ﻣ ْ‬
‫ ﻟﺮﻳَ ُ‬
‫ﺎ‪ %‬ﻷ!‪َ 9‬ﻓﺄَ ْﺻﺒَ َﺢ َﻫ ِﺸ ً‬
‫ِﻦ ﱠ‬
‫ﻴﻤﺎ ﺗَ ْﺬ ُ!; ُ[ ﱢ‬
‫ﺎ ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ َﺷ ْﻲ ٍ ُﻣ ْﻘﺘَ ِﺪ ً! ﻟْ َﻤ ُ‬
‫ﺎ‪%‬‬
‫َ; َﻛ َ‬
‫ﺎ‪ ;َ q‬ﻟْﺒَﻨُ َ‬
‫ﻮ ِﻳﻨَ ُﺔ ﻟْ َﺤﻴَﺎ ِ ﻟ ﱡﺪﻧْﻴَﺎ َ; ﻟْﺒَﺎﻗِﻴَ ُ‬
‫ﺎ‪َ %‬ﺧ ْﻴ ٌﺮ ِﻋ ْﻨ َﺪ َ!ﺑﱢ َﻚ ﺛَ َﻮ ﺑًﺎ َ; َﺧ ْﻴ ٌﺮ ‪َ َ2‬ﻣ ًﻼ ﴾ ) ﻟﻜﻬﻒ ‪( 46-32‬‬
‫ِﺤ ُ‬
‫ﱠ‬
‫ ﻟﺼﺎﻟ َ‬
‫ﺗﺸﻴﺮ ﻫﺬ‪ U‬ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ‪8‬ﻟﻰ ﻣﺪ‪ S‬ﻟﺨﻄﺄ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻹﻧﺴﺎ ﻋﻨﺪﻣﺎ ﻳﻐﺘﺮ ﺑﻤﺎﻟﻪ‬
‫ ﺑﻘﻮﺗﻪ‪ ،‬ﻛﻴﻒ
ﷲ ﻳﺴﺘﻄﻴﻊ ﻓﻲ ﻟﺤﻈﺔ ﺣﺪ ﺳﻠﺐ ﻛﻞ ﺷﻲ‪ O‬ﻋﻨﻪ‪8 .‬ﻟﻰ ﻟﺤﻘﻴﻘﺔ‬
‫ﻧﻔﺴﻬﺎ ﺗﺸﻴﺮ ‪W‬ﻳﺔ
ﺧﺮ‪:S‬‬
‫ﺎ‪ I‬ﻟْ َﺠﻨﱠ ِﺔ ِ ْ‪َْ2 c‬ﻗ َﺴ ُﻤﻮ ﻟَﻴَ ْﺼ ِﺮ ُﻣﻨﱠ َﻬﺎ ُﻣ ْﺼﺒ ِ‬
‫ﻮ ‬
‫ﻴﻦ َ; َﻻ ﻳَ ْﺴﺘَْﺜﻨُ َ‬
‫﴿ ِﻧﱠﺎ ﺑََﻠﻮﻧﺎﻫﻢ َﻛ َﻤﺎ ﺑََﻠ ْﻮﻧَﺎ ‪ْ َ2‬ﺻ َﺤ َ‬
‫ِﺤ َ‬
‫َﻓ َﻄ َ‬
‫ﺎ‪َ m‬ﻋ َﻠ ْﻴ َﻬﺎ َﻃﺎﺋ ٌ‬
‫ﺎﻟﺼ ِﺮﻳ ِﻢ َﻓﺘَﻨَﺎ َ'; ُﻣ ْﺼﺒ ِ‬
‫ﻴﻦ‬
‫ِﻦ َ!ﺑﱢ َﻚ َ; ُﻫ ْﻢ ﻧَﺎﺋ ُِﻤ َ‬
‫ﻮ َﻓﺄَ ْﺻﺒَ َﺤ ْﺖ َﻛ ﱠ‬
‫ِﺤ َ‬
‫ِﻒ ﻣ ْ‬
‫‪ْ ْ َ2‬ﻏ ُﺪ; َﻋ َﻠﻰ َﺣ ْﺮﺛ ُ‬
‫ِﻴﻦ َﻓ َ‬
‫ﻮ ‪َ ْ َ2‬ﻻ ﻳَ ْﺪ ُﺧ َﻠﻨﱠ َﻬﺎ‬
‫ﺎﻧﻄ َﻠﻘُﻮ َ; ُﻫ ْﻢ ﻳَﺘَ َﺨﺎ َﻓﺘُ َ‬
‫ِﻜ ْﻢ ِْ ُﻛﻨﺘُ ْﻢ َﺻﺎ ِ!ﻣ َ‬
‫ﻮ ﺑَ ْﻞ‬
‫ِﻳﻦ َﻓ َﻠ ﱠﻤﺎ َ!‪َ ;ْ َ2‬ﻫﺎ َﻗﺎﻟُﻮ ِﻧﱠﺎ ﻟَ َﻀﺎﻟﱡ َ‬
‫ِﺴ ِﻜﻴﻦ َ; َﻏ َﺪ ْ; َﻋ َﻠﻰ َﺣ ْﺮ ٍ' َﻗﺎ ِ'! َ‬
‫ ﻟْﻴَ ْﻮ َ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ﻣ ْ‬

‫ﺎ َ!ﺑﱢﻨَﺎ ِﻧﱠﺎ ُﻛﻨﱠﺎ‬
‫ﻮ َﻗﺎﻟُﻮ ُﺳ ْﺒ َﺤ َ‬
‫‪;2‬ﺳ ُﻄ ُﻬ ْﻢ ‪َ2‬ﻟَ ْﻢ ‪َُ2‬ﻗ ْﻞ ﻟَ ُﻜ ْﻢ ﻟَ ْﻮ َﻻ ﺗُ َﺴﺒﱢ ُﺤ َ‬
‫ﻧَ ْﺤ ُﻦ َﻣ ْﺤ ُﺮ; ُﻣ َ‬
‫ﻮ ﻗﺎ‪َ q‬‬
‫ِﻴﻦ َﻋ َﺴﻰ َ!ﺑﱡﻨَﺎ‬
‫ﺾ ﻳَﺘَ َﻼ َ; ُﻣ َ‬
‫ِﻴﻦ َﻓﺄَ ْﻗﺒَ َﻞ ﺑَ ْﻌ ُﻀ ُﻬ ْﻢ َﻋ َﻠﻰ ﺑَ ْﻌ ٍ‬
‫َﻇﺎﻟِﻤ َ‬
‫ﻮ َﻗﺎﻟُﻮ ﻳَﺎ َ;ﻳْ َﻠﻨَﺎ ِﻧﱠﺎ ُﻛﻨﱠﺎ َﻃﺎﻏ َ‬
‫ﻮ َﻛ َﺬﻟ َ‬
‫ ‪ I‬ﻵﺧﺮ ‪ْ َ2‬ﻛﺒَ ُﺮ ﻟَ ْﻮ‬
‫‪ ْ َ2‬ﻳُْﺒ ِﺪﻟَﻨَﺎ َﺧ ْﻴ ًﺮ ِﻣ ْﻨ َﻬﺎ ِﻧﱠﺎ ﻟﻰ َ!ﺑﱢﻨَﺎ َ! ﻏِﺒُ َ‬
‫ ‪;َ I‬ﻟَ َﻌ َﺬ ُ‬
‫ِﻚ ﻟْ َﻌ َﺬ ُ‬
‫ﻮ ﴾ ) ﻟﻘﻠﻢ ‪( 33-17‬‬
‫َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻠ ُﻤ َ‬
‫‪28‬‬

‫ﻓﻘﺪ ﻳﻜﻮ ﻹﻧﺴﺎ ﻏﻨﻴﺎً ﻻ ﻳﻜﻮ ﺳﻌﻴﺪ ﺑﻐﻨﺎ‪ .U‬ﻗﺪ ﺗﻜﻮ ﻟﻤﺮ
ﺣﺴﻨﺎ‪ O‬ﻳﻜﻮ ‬
‫ ﻟﺤﺴﻦ ﺑﺎﻻ ﻋﻠﻴﻬﺎ‪ .‬ﻗﺪ ﻳﻜﻮ ﻹﻧﺴﺎ ﻣﺸﻬﻮ ً ﻟﻜﻦ ﻓﻲ ﻳﻮ‪ d‬ﻣﺎ ﻳﻌﻴﺶ ﺣﻴﺪ ً ﺛﻢ‬
‫ﻫﺬ ‬
‫ُ‬
‫ﻳﻤﻮ‪ I‬ﺣﻴﺪ ً ﻓﻲ ‪8‬ﺣﺪ‪ S‬ﻟﻐﺮ‪
H‬ﻧﻴﺲ ﻻ ﻗﺮﻳﺐ‪ .‬ﻗﺪ ﺿﺮ? ﷲ ﻟﻨﺎ ﻣﺜﺎﻻ ﻟﻬﺆﻻ‪O‬‬
‫ﻗﺎ ﻛﺎ ﻣﻦ ﻗﻮ‪ d‬ﺳﻴﺪﻧﺎ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﻟﺴﻼ‪ ,d‬ﻓﻬﻨﺎ ﻳﺸﻴﺮ ﷲ ‪8‬ﻟﻰ ﻗﺎ ‪8‬ﻟﻰ ﻟﺬﻳﻦ‬
‫ﻋﻠﻰ ﺷﺎﻛﻠﺘﻪ ﻣﻤﻦ ﺧﺪﻋﻮ ﺑﺰﻳﻨﺔ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻫﻢ ﻇﺎﻫﺮ ً ﻳﺆﻣﻨﻮ ﺑﺎﷲ ﻟﻜﻨﻬﻢ ﻧﺴﻮ ﷲ‬
‫ﺑﺎﻧﺨﺪ ﻋﻬﻢ ﺑﺴﺤﺮ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪.‬‬
‫ﻳﻘﻮ‪ 2‬ﷲ ﺗﻌﺎﻟﻰ‪:‬‬
‫ِﺤ ُﻪ‬
‫ِﻦ ﻟْ ُﻜﻨُﻮ ِ َﻣﺎ ﱠ‬
‫; َﻛ َ‬
‫﴿ َﻗﺎ ُ! َ‬
‫ِ َﻣﻔَﺎﺗ َ‬
‫ِﻦ َﻗ ْﻮ ِ ُﻣ َ‬
‫ِﻢ َ;‪a‬ﺗَْﻴﻨَﺎ ُ[ ﻣ ْ‬
‫ﺎ ﻣ ْ‬
‫ﻮﺳﻰ َﻓﺒَ َﻐﻰ َﻋ َﻠ ْﻴﻬ ْ‬
‫ﻟَﺘَﻨُﻮ ُ ﺑِﺎﻟْ ُﻌ ْﺼﺒَ ِﺔ ‪ ;2‬ﻟِﻲ ﻟْ ُﻘ ﱠﻮ ِ ِ ْ‪َ c‬ﻗ َ‬
‫ﻴﻦ َ; ﺑْﺘَ ِﻎ‬
‫ْﺮ ْ ﱠ‬
‫ِ ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ ﻟْ َﻔ ِﺮ ِﺣ َ‬
‫ﺎ‪ q‬ﻟَ ُﻪ َﻗ ْﻮ ُﻣ ُﻪ َﻻ ﺗَﻔ َ‬
‫ِﻦ ﻟ ﱡﺪﻧْﻴﺎ َ;‪ْ َ2‬ﺣ ِﺴ ْﻦ َﻛ َﻤﺎ ‪ْ َ2‬ﺣ َﺴ َﻦ ﷲﱠُ‬
‫ِﻴﻤﺎ ‪a‬ﺗَ َ‬
‫ﻓَ‬
‫ﺎ~ ﷲﱠُ ﻟ ﱠﺪ َ! ﻵﺧﺮ َ; َﻻ ﺗَ َ‬
‫ﻨﺲ ﻧَ ِﺼﻴﺒَ َﻚ ﻣ ْ َ‬
‫ْﺴﺪِﻳﻦ َﻗ َ‬
‫ِ ﷲﱠَ َﻻ ﻳُ ِﺤ ﱡﺐ ﻟْ ُﻤﻔ ِ‬
‫ﺎ‪ِ q‬ﻧﱠ َﻤﺎ ‪ ;2‬ﺗِﻴﺘُ ُﻪ َﻋ َﻠﻰ‬
‫َﺴﺎ َ' ﻓِﻲ ﻷ!‪ 9‬ﱠ‬
‫ ِﻟَْﻴ َﻚ َ; َﻻ ﺗَْﺒ ِﻎ ﻟْﻔ َ‬
‫ُﺮ ِ‬
‫; َﻣ ْﻦ ُﻫ َﻮ ‪2‬ﺷﺪ ِﻣ ْﻨ ُﻪ ُﻗ ﱠﻮ ً ‬
‫ِﻦ َﻗ ْﺒ ِﻠ ِﻪ ﻣ ْ‬
‫ِﻋ ْﻠ ٍﻢ ﻋِﻨﺪِ‪ ;2 X‬ﻟَ ْﻢ ﻳَ ْﻌ َﻠ ْﻢ ‪ َ2‬ﱠ ﷲﱠَ َﻗ ْﺪ ‪ْ َ2‬ﻫ َﻠ َﻚ ﻣ ْ‬
‫ِﻦ ﻟﻘ ُ‬
‫ِﻢ ﻟْ ُﻤ ْﺠ ِﺮ ُﻣﻮ َﻓ َﺨ َﺮ َ] َﻋ َﻠﻰ َﻗ ْﻮ ِﻣ ِﻪ ﻓِﻲ ِﻳﻨَﺘِ ِﻪ َﻗ َ‬
‫ﺎ‪q‬‬
‫;‪2‬ﻛﺜﺮ َﺟ ْﻤ ًﻌﺎ َ; َﻻ ﻳُ ْﺴﺄَ ُ‪َ q‬ﻋ ْﻦ ُ‪c‬ﻧُﻮﺑِﻬ ْ‬
‫; ِﻧﱠ ُﻪ ﻟَ ُﺬ; َﺣ ﱟﻆ َﻋ ِﻈﻴﻢ‬
‫ِﻲ َﻗﺎ ُ! ُ‬
‫ِﻳﻦ ﻳُ ِﺮﻳ ُﺪ َ‬
‫ ﻟﱠﺬ َ‬
‫; ﻟْ َﺤﻴَﺎ َ ﻟ ﱡﺪﻧﻴَﺎ ﻳَﺎ ﻟَْﻴ َﺖ ﻟَﻨَﺎ ِﻣ ْﺜ َﻞ َﻣﺎ ‪ ;2‬ﺗ َ‬
‫ ‪ I‬ﱠ‬
‫َ; َﻗ َ‬
‫ ﷲِ َﺧ ْﻴ ٌﺮ ﻟ َِﻤ ْﻦ ‪َ a‬ﻣ َﻦ َ; َﻋﻤ َ‬
‫ِﺤﺎ َ; َﻻ ﻳَُﻠﻘﱠﺎ َﻫﺎ‬
‫ِﻳﻦ ‪;2‬ﺗُﻮ ﻟْ ِﻌ ْﻠ َﻢ َ;ﻳْ َﻠ ُﻜ ْﻢ ﺛَ َﻮ ُ‬
‫ِﻞ َﺻﺎﻟ ً‬
‫ﺎ‪ q‬ﻟﱠﺬ َ‬
‫ِﻦ ُ' ِ‬
‫; ‬
‫ ﻟﺼﺎﺑ ُِﺮ; َﻓ َﺨ َﺴ ْﻔﻨَﺎ ﺑِ ِﻪ َ;ﺑِ َﺪ ِ! ِ[‬
‫ ﻷ!‪َ 9‬ﻓ َﻤﺎ َﻛ َ‬
‫ٍ‬
‫ِﻦ ِﻓﺌَ ٍﺔ ﻳَ ُ‬
‫ ﻻ ﱠ‬
‫ﻨﺼ ُﺮ;ﻧَ ُﻪ ﻣ ْ‬
‫ﺎ ﻟَ ُﻪ ﻣ ْ‬
‫ﱠ‬
‫ﻮ َ;ﻳْ َﻜﺄَ ﱠ ﷲﱠَ‬
‫ِﻳﻦ ﺗَ َﻤﻨﱠ ْﻮ َﻣ َﻜﺎﻧَ ُﻪ ﺑ َْ‬
‫ﺲ ﻳَﻘُﻮﻟُ َ‬
‫ ﷲِ َ; َﻣﺎ َﻛ َ‬
‫ِﺎﻷ ْﻣ ِ‬
‫ﺎ ﻣ ْ‬
‫ ﻟﻤ ْﻨﺘَ ِﺼ ِﺮﻳﻦ َ;‪ْ َ2‬ﺻﺒَ َﺢ ﻟﱠﺬ َ‬
‫ِﻦ ُ‬
‫ِﻦ ﻋِﺒَﺎ ِ' ِ[ َ;ﻳَ ْﻘ ِﺪ ُ! ﻟَ ْﻮ َﻻ ‪َ ْ َ2‬ﻣ ﱠﻦ ﷲﱠُ َﻋ َﻠ ْﻴﻨَﺎ ﻟَ َﺨ َﺴ َﻒ ﺑِﻨَﺎ َ;ﻳْ َﻜﺄَﻧﱠ ُﻪ‬
‫ ﻟﺮ ْ َƒ ﻟِ َﻤ ْﻦ ﻳَ َﺸﺎ ُ ﻣ ْ‬
‫ﻳَْﺒ ُﺴ ُﻂ ﱢ‬
‫; ُﻋ ُﻠ ָדﻮ ﻓِﻲ ﻷ!‪9‬‬
‫ِﻳﻦ َﻻ ﻳُ ِﺮﻳ ُﺪ َ‬
‫ِﺢ ﻟْ َﻜﺎﻓ ُِﺮ َ‬
‫; ﺗِ ْﻠ َﻚ ﻟ ﱠﺪ ُ! ﻵﺧﺮ ﻧَ ْﺠ َﻌ ُﻠ َﻬﺎ ﻟِﱠﻠﺬ َ‬
‫َﻻ ﻳُ ْﻔﻠ ُ‬
‫ِﺎﻟﺴﻴﱢﺌَ ِﺔ َﻓ َﻼ‬
‫َ; َﻻ َﻓ َﺴﺎ ً' َ; ﻟْ َﻌﺎﻗِﺒَ ُﺔ ﻟِ ْﻠ ُﻤﺘﱠﻘ َ‬
‫ِﻴﻦ َﻣ ْﻦ َﺟﺎ َ ﺑِﺎﻟْ َﺤ َﺴﻨَ ِﺔ َﻓ َﻠ ُﻪ َﺧ ْﻴ ٌﺮ ِﻣ ْﻨ َﻬﺎ َ; َﻣ ْﻦ َﺟﺎ َ ﺑ ﱠ‬
‫ ﻟﺴﻴﱢﺌَ ِ‬
‫ﻮ ﴾ ) ﻟﻘﺼﺺ ‪( 76 – 84‬‬
‫ﺎ‪ %‬ﻻ َﻣﺎ َﻛﺎﻧُﻮ ﻳَ ْﻌ َﻤ ُﻠ َ‬
‫ﻳُ ْﺠ َﺰ‪ g‬ﻟﱠﺬ َ‬
‫ِﻳﻦ َﻋ ِﻤ ُﻠﻮ ﱠ‬
‫ ﻛﻤﺎ
ﻳﻨﺎ ﻓﺈ ﻟﺨﻄﺄ ﻟﺬ( ﻗﻊ ﻓﻴﻪ ﻗﺎ ﻻ ﻳﺘﻌﻠﻖ ﺑﺈﻧﻜﺎ ‪ U‬ﺟﻮ ﷲ‪ ،‬ﻟﻜﻦ ﺧﻄﺌﻪ‬
‫ﻳﻜﻤﻦ ﻓﻲ ﺗﺤﺮﻛﻪ ﺑﺼﻮ ﻣﺴﺘﻘﻠﺔ ﻋﻦ ‪ 8‬ﷲ ﺑﺈﺣﺴﺎﺳﻪ ﺑﺎﻣﺘﻼ‪ m‬ﻗﺪ ﻣﻨﻔﺼﻠﺔ ‪ n‬ﺗﻴﺔ‪،‬‬
‫
ﻫﺬ‪ U‬ﻟﻘﻮ ﻟﺘﻲ ﻣﻨﺤﻪ ‪8‬ﻳﺎﻫﺎ ﷲ ﺗﻌﺎﻟﻰ ﻗﺪ ﻓﺴﺮﻫﺎ ﻋﻠﻰ
ﻧﻬﺎ ﺣﻖ ﻃﺒﻴﻌﻲ ﻹﺣﺴﺎﺳﻪ ﺑﺘﻔﻮﻗﻪ‬
‫ﻋﻠﻰ ﺑﺎﻗﻲ ﻟﺒﺸﺮ‪ .‬ﻟﻜﻦ ﻳﺠﺐ ﻣﻌﺮﻓﺔ
ﻟﺠﻤﻴﻊ ﻫﻢ ﻋﺒﺎ ﷲ‪ ،‬ﻻ ﻳﺤﻖ ﻟﻬﻢ ﻟﻤﻄﺎﻟﺒﺔ ﺑﺄ(‬
‫ﺣﻖ ﻣﻨﻪ‪
،‬ﻣﺎ ﻣﻨﺤﻪ ﷲ ﻟﻌﺒﺎ ‪ U‬ﻫﻮ ﻓﻘﻂ ﻧﺎﺗﺞ ﻋﻦ ﻟﻜﺮ‪ d‬ﻹﻟﻬﻲ ﻋﻠﻰ ﻟﺬﻳﻦ ﻳﻌﻮ ﻫﺬ‪U‬‬
‫‪29‬‬

31

31

‫
ﺿ ِﺮ ْ ﻟَ ُﻬ ْﻢ َﻣﺜَ َﻞ
ﻟْ َﺤﻴَﺎ ِ ‬
‫﴿ َ ْ‬
‫ِﻦ‬
‫
ﻟ ﱡﺪﻧْﻴَﺎ َﻛ َﻤﺎ ٍ َﻧ َﺰﻟْﻨَﺎ ُ ﻣ ْ‬

‫ﺎ‪#‬‬
‫
ﻟﺴ َﻤﺎ ِ َﻓ ْ‬
‫ﺎﺧﺘََﻠ َﻂ ﺑِ ِﻪ ﻧَﺒَ ُ‬
‫ﱠ‬
‫َْ‬
‫‪َ 7‬ﻓﺄَ ْﺻﺒَ َﺢ َﻫ ِﺸﻴ ًﻤﺎ ﺗَ ْﺬ ُ‪ ُ .‬‬
‫
ﻷ ْ‪ِ .‬‬
‫ﺎ=
ﷲﱠُ َﻋ َﻠﻰ ُﻛ ﱢﻞ‬
‫ﺎ> َ َﻛ َ‬
‫
ﻟﺮﻳَ ُ‬
‫ﱢ‬
‫َﺷ ْﻲ ٍ ُﻣ ْﻘﺘَ ِﺪ ً‪﴾
.‬‬

‫)ﺳﻮ‪
.‬ﻟﻜﻬﻒ ‪(٤٥‬‬

‫‪30‬‬

‫‪30‬‬

‫ ﻟﺤﻘﻴﻘﺔ
ﻻ ﻳﺘﻤﺮ
ﻣﺎ‪ d‬ﻣﺎ
ﻧﻌﻢ ﷲ ﻋﻠﻴﻬﻢ ﻻ ﻳﻌﺼﻮ ﻻ ﻳﻔﺮﺣﻮ ﺑﻬﺬ ﻟﺸﻜﻞ ﻟﻤﺒﺎﻟﻎ‬
‫ﺑﻪ ﻟﻤﺎ ﻣﻨﺤﻬﻢ ? ﻟﻌﺎﻟﻤﻴﻦ ﻣﻦ ﻧﻌﻢ‪ ,‬ﺑﻞ ﻋﻠﻴﻬﻢ
ﻳﺸﻜﺮ ‪
U‬ﻳﻔﺮﺣﻮ ﺑﻬﺬ ﻹﺣﺴﺎ‪،A‬‬
‫
ﻫﺬ ﻟﺴﺮ ﻟﺬ( ﻳﺠﺐ
ﻳﻌﻴﺸﻮ‪ U‬ﻫﻮ
ﻋﻈﻢ
ﻓﻊ ‪8‬ﺣﺴﺎ‪ A‬ﻓﻲ ﻟﺪﻧﻴﺎ‪.‬‬
‫
ﻣﺎ ﻟﺬﻳﻦ
ﺗﺨﺬ ﻗﺎ
ﻣﺜﺎﻟﻪ ﻗﺪ ﻟﻬﻢ ﻓﻲ ﺣﻴﺎﺗﻬﻢ ﻓﺴﻮ‪ H‬ﻳﻮ ﺟﻬﻮ ﺑﺎﻟﺨﺴﺮ ‬
‫ ﻟﻔﺸﻞ‪ n8 ،‬ﺳﺘﻤﺮ ﻓﻲ ﻋﺪ‪ d‬ﻻﺗﻌﺎš ﺑﻤﺎ
ﺻﺎﺑﻬﻢ ﻣﻦ ﻣﺤﻦ ﻣﺼﺎﺋﺐ ﺟﺮ ‪ O‬ﺳﻠﻮﻛﻬﻢ‬
‫ﻫﺬ ﻋﻨﺪﻫﺎ ﺳﻴﻜﻮ ﻣﺄ ﻫﻢ ﻟﺨﻠﻮ ﻓﻲ ﻧﺎ ﺟﻬﻨﻢ‪ ،‬ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻋﺒﺮ‪ I‬ﻋﻨﻬﺎ ﻫﺬ‪ U‬ﻵﻳﺔ‬
‫ ﻟﻜﺮﻳﻤﺔ‪:‬‬
‫َﺎﺧ ٌﺮ ﺑَْﻴﻨَ ُﻜ ْﻢ َ;ﺗَ َﻜﺎﺛ ٌُﺮ ﻓِﻲ ﻷ ْﻣ َﻮ ِ‬
‫ ‪;َ q‬‬
‫ِﺐ َ;ﻟَ ْﻬ ٌﻮ َ; ِﻳﻨَ ٌﺔ َ;ﺗَﻔ ُ‬
‫﴿ ْﻋ َﻠ ُﻤﻮ ‪َ2‬ﻧﱠ َﻤﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻟَﻌ ٌ‬
‫ﻮ ُﺣ َﻄﺎ ًﻣﺎ‬
‫ُﻢ ﻳَ ُﻜ ُ‬
‫ ﻷ;ﻻ' َﻛ َﻤﺜَ ِﻞ ﻏ َْﻴ ٍﺚ ‪ْ َ2‬ﻋ َﺠ َﺐ ﻟْ ُﻜﻔﱠﺎ َ! ﻧَﺒَﺎﺗُ ُﻪ ﺛ ﱠُﻢ ﻳَﻬ ُ‬
‫َﺮ ﺛ ﱠ‬
‫ِﻴﺞ َﻓﺘَ َﺮ ُ[ ُﻣ ْﺼﻔ ָד‬
‫ِﻦ ﱠ‬
‫ﺎ‪v‬‬
‫ ﷲِ َ;! ْ‬
‫ِﺿ َﻮ ٌ َ; َﻣﺎ ﻟْ َﺤﻴَﺎ ُ ﻟ ﱡﺪﻧْﻴَﺎ ﻻ َﻣﺘَ ُ‬
‫َ;ﻓِﻲ ﻵﺧﺮ َﻋ َﺬ ٌ‬
‫ِﺮ ٌ ﻣ ْ‬
‫ ‪َ I‬ﺷﺪِﻳ ٌﺪ َ; َﻣ ْﻐﻔ َ‬
‫ ﻟْ ُﻐ ُﺮ; ِ! ﴾ ) ﻟﺤﺪﻳﺪ ‪( 20‬‬

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‫ﻋﺠﺰ ﻹﻧﺴﺎ ‬
‫ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻹﻧﺴﺎ ﻋﻠﻰ
ﺣﺴﻦ ﺻﻮ ‪ ,‬ﻣﻨﺤﻪ ﺻﻔﺎ‪ I‬ﻋﻠﻴﺎ‪ ,‬ﻓﻀﻠﻪ ﻋﻠﻰ ﻛﺜﻴﺮ‬
‫ﻣﻦ ﻣﺨﻠﻮﻗﺎﺗﻪ ﺑﻤﺎ ﻫﺐ ﻟﻪ ﻣﻦ ‪8‬ﻣﻜﺎﻧﻴﺔ ﺗﺨﺎ‪ n‬ﻟﻘﺮ ‪8 I‬ﻣﻜﺎﻧﻴﺔ ﺗﻄﺒﻴﻖ ‪n‬ﻟﻚ ﻋﻤﻠﻴﺎ‪،‬‬
‫ ﺿﻊ ﻟﺨﻄﻂ ﺳﺘﻨﺒﺎ‹ ﻟﺤﻠﻮ‪8 2‬ﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻟﻘﺪ ‪ I‬ﻟﺬﻫﻨﻴﺔ ﻷﺧﺮ‪.S‬‬
‫ﻟﻜﻦ ﻳﺎ ﺗﺮ‪ S‬ﻫﻞ ﻓﻜﺮﺗﻢ ﻟﻤﺎ‪ n‬ﻳﺤﺘﺎ– ﻣﺜﻞ ﻫﺬ ﻟﻤﺨﻠﻮ‪ t‬ﻟﺬ( ﻳﻤﺘﻠﻚ ﻛﻞ ﻫﺬ‪U‬‬
‫ ﻟﺼﻔﺎ‪ I‬ﻟﻌﻠﻴﺎ ‪8‬ﻟﻰ ﺑﺪ ﺧﺎ ﻟﻜﻲ ﻳﺤﻤﻴﻪ؟ ﻟﻤﺎ‪ n‬ﺗﻮﺟﺪ ﻫﻨﺎ‪ m‬ﻣﺨﻠﻮﻗﺎ‪ I‬ﻻ ﺗﺮ‪ S‬ﺑﺎﻟﻌﻴﻦ‬
‫ ﻟﻤﺠﺮ ﺑﻞ ﺑﺎﺳﺘﻌﻤﺎ‪ 2‬ﻟﻤﺠﺎﻫﺮ ﻹﻟﻜﺘﺮ ﻧﻴﺔ ﻣﺜﻞ ﻟﺒﻜﺘﺮﻳﺎ ﻟﻔﻴﺮ ﺳﺎ‪ I‬ﻟﺘﻲ ﻳﻤﻜﻦ
‬
‫ﺗﺴﺒﺐ ﺿﺮ ً ﻗﺎﺗﻼ ﻟﻺﻧﺴﺎ ؟ ﻟﻤﺎ‪ n‬ﻳﻀﻄﺮ ﻹﻧﺴﺎ
ﻳﺤﺎﻓﻆ ﻋﻠﻰ ﻧﻈﺎﻓﺔ ﺑﺪﻧﻪ ﻃﻮ ‪2‬‬
‫ﺣﻴﺎﺗﻪ؟ ﻟﻤﺎ‪ n‬ﻳﻌﺎﻧﻲ ﺟﺴﻢ ﻹﻧﺴﺎ ﻣﻦ ﻟﺸﻴﺨﻮﺧﺔ ﻟﻬﺮ‪d‬؟‪.‬‬
‫ﻗﺪ ﻳﻌﺘﺒﺮ ﻟﺒﻌﺾ ﻛﻞ ﻫﺬ‪ U‬ﻷﻣﻮ
ﺷﻴﺎ‪ O‬ﻃﺒﻴﻌﻴﺔ‪ ،‬ﻓﻴﻤﺎ ﻧﺮ‪
S‬ﻫﻨﺎ‪ m‬ﻏﺎﻳﺔ ﺧﺎﺻﺔ‬
‫ﻟﻜﻞ ﺷﻲ‪ O‬ﺗﻢ ‪8‬ﺳﺘﻌﺮ ﺿﻪ ﺣﺘﻰ ﻵ ﻗﺪ
ﺟﺪ ﷲ ﺟﻤﻴﻊ ﻟﺘﻔﺎﺻﻴﻞ ﻟﺘﻲ ﻣﻦ ﺧﻼﻟﻬﺎ ﻧﺮ‪S‬‬
‫ﻋﺠﺰ ﻹﻧﺴﺎ ﺿﻌﻔﻪ‪ ،‬ﻓﻔﻲ ﺳﻮ ﻟﻨﺴﺎ‪ O‬ﻵﻳﺔ ‪ 28‬ﻳﺴﺘﺮﻋﻲ ﻧﺘﺒﺎﻫﻨﺎ ‪8‬ﻟﻰ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ‬
‫ﺑﻘﻮﻟﻪ‪; ) :‬ﺧﻠﻖ ﻹﻧﺴﺎ ﺿﻌﻴﻔﺎً ‪
(
( ...‬ﻛﻞ ﻫﺬ‪ U‬ﻷﻣﻮ ﻣﻮﺟﻮ ﻟﻜﻲ ﻳﻌﻠﻢ‬
‫ ﻹﻧﺴﺎ ﺑﺄﻧﻪ ﺧﻠﻖ ﺿﻌﻴﻔﺎ ﻳﺪ ‪ m‬ﻣﻘﺪ ﺿﻌﻔﻪ ﻋﺠﺰ‪
U‬ﻣﺎ‪ ? d‬ﻟﻌﺎﻟﻤﻴﻦ‪ ،‬ﻟﻴﻌﺮ‪ H‬ﺑﺄ ‬
‫ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻻ ﻳﻄﻮ‪ 2‬ﻻﻧﺘﻈﺎ ﻓﻴﻬﺎ‪.‬‬
‫ﻓﺎﻹﻧﺴﺎ ﻻ ﻳﻌﺮ‪ H‬ﻣﺘﻰ
ﻳﻦ ﺳﻴﻮﻟﺪ
ﻳﻦ ﻣﺘﻰ ﺳﻴﻤﻮ‪ ،I‬ﻫﻮ ﻣﻬﻤﺎ ﻋﺎ‪ y‬ﺣﻴﺎ ‬
‫ﺳﻌﻴﺪ ﻓﺈ ﻫﻨﺎ‪ m‬ﻋﻮ ﻣﻞ ﻳﻤﻜﻦ
ﺗﺆﺛﺮ ﺳﻠﺒﺎ ﻋﻠﻰ ﺳﻴﺮ ﺣﻴﺎﺗﻪ‪ ،‬ﻫﻮ ﻻ ﻳﻤﻠﻚ
( ‪W‬ﻟﻴﺔ‬
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‫ﺗﻤﻜﻨﻪ ﻣﻦ ﻟﺴﻴﻄﺮ ﻋﻠﻰ ﻫﺬ‪ U‬ﻟﺴﻠﺒﻴﺎ‪.I‬‬
‫
ﺟﻞ!‪ 8 . . .‬ﺟﺴﻢ ﻹﻧﺴﺎ ﻳﺤﺘﺎ– ﺑﺎﺳﺘﻤﺮ ‪8‬ﻟﻰ ﻟﻌﻨﺎﻳﺔ ﺑﻪ ﻟﻤﺤﺎﻓﻈﺔ ﻋﻠﻴﻪ ﻷﻧﻪ‬
‫ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﺘﻜﻬﻦ ﺑﻤﺎ ﻳﻤﻜﻦ
ﻳﺘﻌﺮ€ ﻟﻪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺣﺘﻰ ﻟﻮ ﻛﺎ ﻳﻌﻴﺶ ﻓﻲ
(‬
‫ﺑﻘﻌﺔ ﻣﻦ ﺑﻘﺎ{ ﻷ € ﺳﻮ ‪
O‬ﻛﺎ ﻳﻌﻴﺶ ﻓﻲ ‪8‬ﺣﺪ‪ S‬ﻟﻤﺪ ﻟﺼﻨﺎﻋﻴﺔ
‪ d‬ﻋﻠﻰ ﺑﻌﺪ ‪W‬ﻻ‪H‬‬
‫ ﻟﻜﻴﻠﻮﻣﺘﺮ ‪ I‬ﻣﻦ
ﻗﺮ? ﻣﺪﻳﻨﺔ ﺣﻀﺮﻳﺔ‪
،‬ﻓﻲ ﻣﻜﺎ ﻳﺨﻠﻮ ﻣﻦ ﻟﻤﺎ‪ O‬ﻟﻜﻬﺮﺑﺎ‪ O‬ﻓﻲ ﻗﺮﻳﺔ‬
‫ﻧﺎﺋﻴﺔ‪ ،‬ﻓﻤﻦ ﻟﻤﻤﻜﻦ ﻣﻦ ﻟﻤﺤﺘﻤﻞ
ﻳﺘﻌﺮ€ ﻫﺬ ﻟﺸﺨﺺ ‪8‬ﻟﻰ ﻣﺼﻴﺒﺔ ﻟﻢ ﺗﻜﻦ ﻓﻲ‬
‫ﺣﺴﺒﺎﻧﻪ
ﻳﺘﻌﺮ€ ‪8‬ﻟﻰ ﻣﺮ€ ﻣﻤﻴﺖ
‪8‬ﻟﻰ ﺣﺎ ’ ﻳﻔﻘﺪ ﺑﻪ ﻗﻮﺗﻪ
ﺳﻠﻄﺎﻧﻪ

ﺣﺪ‬
‫
ﻋﻀﺎ‪ O‬ﺟﺴﻤﻪ ﻟﺬ( ﻃﺎﻟﻤﺎ ﻛﺎ ﻳﻔﺘﺨﺮ ﺑﻪ‪.‬‬
‫ ﻫﺬ ﻷﻣﺮ ﻳﺴﺮ( ﻋﻠﻰ ﻟﺠﻤﻴﻊ ﻋﻠﻰ ﻛﻞ ﺷﺨﺺ ﻣﻬﻤﺎ ﺧﺘﻠﻒ ﻣﻮﻗﻊ ﻫﺬ ‬
‫ ﻟﺸﺨﺺ ﻣﻦ ﻟﻨﺎﺣﻴﺔ ﻻﺟﺘﻤﺎﻋﻴﺔ
ﻟﻤﺎ ﻳﺔ‪ ،‬ﺑﻤﻌﻨﻰ
ﻛﻞ ﺷﺨﺺ ﺳﻮ ‪
O‬ﻛﺎ ﻋﻴﺎ‬
‫ﻳﺼﺤﺐ ﺣﻴﻮ ﻧﺎﺗﻪ ‪8‬ﻟﻰ ﻟﻤﺮﻋﻰ
ﻧﺠﻤﺎ ﻣﺸﻬﻮ ً ﻋﻠﻰ ﻟﻤﺴﺘﻮ‪ S‬ﻟﻌﺎﻟﻤﻲ ﻓﻬﻮ ﻣﻌﺮ€‬
‫ﻟﻠﻤﺮ ﺑﺘﺠﺎ ? ﺣﻮ ’ ﺗﻐﻴﺮ ﻣﺠﺮ‪ S‬ﺣﻴﺎﺗﻪ ﺑﺸﻜﻞ ﻻ ﻳﺘﺼﻮ ‪.U‬‬
‫‪ 8‬ﻣﻌﺪ‪ P 2‬ﻟﺸﺨﺺ ﻳﺘﺮ ‪ z‬ﺑﻴﻦ ‪ 80-70‬ﻛﻐﻢ‪ ،‬ﻫﻮ ﻋﺒﺎ ﻋﻦ ﻛﺘﻞ ﻣﻦ‬
‫ﻟﺤﻢ ﻋﻈﻢ‪ ،‬ﻫﻨﺎ‪ m‬ﻃﺒﻘﺔ ﺧﻔﻴﻔﺔ ﻣﻦ ﻟﺠﻠﺪ ﺗﻐﻄـﻲ ﻫﺬ ﻟﻠﺤﻢ‪ .‬ﻫﺬ ﻟﺠﻠﺪ ﻟﺮﻗﻴﻖ ‪ n8‬‬
‫ﺗﻌﺮ€ ‪8‬ﻟﻰ ﺿﺮﺑﺔ ﻇـﻬﺮ‪ I‬ﻋﻠﻴﻪ ﻟﻜﺪﻣﺎ‪ ،I‬ﻳﻤﻜﻦ
ﻳﺨﺪ‪ y‬ﻳﺠﺮ‪ z‬ﺑﺴﻬﻮﻟﺔ‪ ،‬ﻫﺬ ‬
‫ ﻟﺠﻠﺪ ﻻ ﻳﺘﺤﻤﻞ ﻟﺘﻌﺮ€ ﻟﻠﺸﻤﺲ ﻟﻔﺘﺮ ‪ I‬ﻃﻮﻳﻠﺔ‪ ،‬ﻓﺈ‪ n‬ﺗﺠﺎ ‪ P‬ﻫﺬ ﻟﺘﻌﺮ€ ﻟﺤﺪ ﻟﻄﺒﻴﻌﻲ‬
‫ ﺣﻤﺮ ﻓﻲ ﻟﺒﺪ ﻳﺔ ﻷﻣﺮ ﺛﻢ ﻧﺘﻔﺦ‪ .‬ﺑﺎﺧﺘﺼﺎ ﻓﺈ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺘﻌﺮ€ ‪8‬ﻟﻰ ﺟﻮ ﺣﺎ ‬
‫ﻳﺠﺐ
ﻳﺘﺨﺬ ﺣﺘﻴﺎﻃـﺎﺗﻪ ﻟﻼ‪P‬ﻣﺔ ﻟﻜﻲ ﻳﺤﻤﻲ ﻧﻔﺴﻪ‪.‬‬
‫ﻟﻘﺪ ﺧﻠﻖ ﷲ ﻹﻧﺴﺎ ﻋﻠﻰ
ﺣﺴﻦ ﺻﻮ ﺟﻬﺰ‪ U‬ﺑﻨﻈﺎ‪ d‬ﻣﺘﻜﺎﻣﻞ‪ ،‬ﻟﻜﻦ ﻟﺤﻜﻤﺔ‬
‫ ﻹﻟﻬﻴﺔ ﻗﻀﺖ
ﻳﻜﻮ ﺟﺴﻢ ﻹﻧﺴﺎ ﻋﺒﺎ ﻋﻦ ﻟﺤﻢ ﻫﻦ‪ ،‬ﻫﻲ ﻣﻮ ﻗﺎﺑﻠﺔ ﻟﻠﺘﻠﻒ‬
‫ﺑﺴﺮﻋﺔ‪n ،‬ﻟﻚ ﻣﻦ
ﺟﻞ ‪8‬ﺑﺮ ‪ P‬ﺣﻘﻴﻘﺔ ﻓﻨﺎ‪ O‬ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﺑﺄ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻣﺎ ﻫﻲ ﺳﻮ‪S‬‬
‫ ﺣﻠﺔ ﻗﺼﻴﺮ ‪ n8 .‬ﺗﺨﻴﻠﻨﺎ
ﺟﺴﻢ ﻹﻧﺴﺎ ﺧﻠﻖ ﻣﻦ ﻣﺎ
ﺧﺮ‪ S‬ﻗﻮﻳﺔ ﺷﺒﻴﻬﺔ ﺑﺎﻟﺪ {‪،‬‬
‫ﺣﻴﻨﺬ ‪ m‬ﻻ ﻳﻤﻜﻦ ﻷ( ﺟﺮﺛﻮﻣﺔ
ﻓﻴﺮ ‪
A‬ﻳﺨﺘﺮ‪ t‬ﺑﺪﻧﻪ ﻓﻼ ﺗﺼﻴﺒﻪ ﻷﻣﺮ € ﻟﻤﻌﺮ ﻓﺔ‪.‬‬
‫ﻓﺎﻟﻤﻜﻮﻧﺎ‪ I‬ﻷﺳﺎﺳﻴﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ ﻫﻲ ﻟﺸﺤﻢ ﻟﻠﺤﻢ‪ ،‬ﻫﻲ ﻣﻮ ﻗﺎﺑﻠﺔ ﻟﻠﺘﻠﻒ‬
‫ﺑﺴﺮﻋﺔ ﻛﺒﻴﺮ ‪ .‬ﻓﺈ‪ n‬ﻗﻤﻨﺎ ﺑﺘﺠﺮﺑﺔ ﺗﺮﻛﻨﺎ ﻫﺎﺗﻴﻦ ﻟﻤﺎ ﺗﻴﻦ ﻓﻲ ﻟﻌﺮ ‪ O‬ﻧﻼﺣﻆ ﻓﺴﺎ ﺗﻠﻒ‬
‫ﻫﺎﺗﻴﻦ ﻟﻤﺎ ﺗﻴﻦ ﺑﺴﺮﻋﺔ ﻛﺒﻴﺮ ‪ 8 .‬ﻟﺤﻜﻤﺔ ﻣﻦ ﺟﻌﻞ ﻟﻠﺒﻨﺎ‪ I‬ﻷﺳﺎﺳﻴﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ ‬
‫ﻣﻦ ﻫﺬ‪ U‬ﻟﻤﻮ ﻟﻘﺎﺑﻠﺔ ﻟﻠﺘﻠﻒ ﻫﻲ ‪8‬ﺛﺒﺎ‪ I‬ﻋﺠﺰ ﻫﺬ ﻹﻧﺴﺎ ﺿﻌﻔﻪ‪8 8 .‬ﺣﺴﺎ‪ A‬ﻹﻧﺴﺎ ‬
‫ﺑﻌﺠﺰ‪ U‬ﺑﺸﻜﻞ ﻣﺴﺘﻤﺮ ﻫﻮ ﺗﺬﻛﻴﺮ ﺋﻢ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻺﻧﺴﺎ ‪ .‬ﻣﺜﺎ‪ 2‬ﻋﻠﻰ ‪n‬ﻟﻚ ﻧﻼﺣﻆ‬
‫ﻛﻴﻒ
ﺗﻴﺎ ﻫﻮ ﺋﻴﺎً ﺑﺎ ً ﻳﺘﺮ‪W m‬ﺛﺎ ً ﺳﻠﺒﻴ ًﺔ ﺿﺤ ًﺔ ﻋﻠﻰ ﺟﺴﻢ ﻹﻧﺴﺎ ‪ ،‬ﻫﻮ ﻣﺎ ﻳﺒﻴﻦ‬
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‫ﻋﺠﺰ ﺟﺴﻢ ﻹﻧﺴﺎ ‪ ،‬ﺣﻴﺚ ﺑﺈﻣﻜﺎ ﻫﺬ ﻟﺘﻴﺎ ﻟﺒﺎ
ﻳﺸﻞ ﺷﻴﺌﺎ ﻓﺸﻴﺌﺎ
ﺟﻬﺰ ﻣﻨﺎﻋﺔ‬
‫ ﻟﺠﺴﻢ ﻟﻔﻴﺰﻳﻮﻟﻮﺟﻴﺔ‪.‬‬
‫ﻟﻬﺬ ﻓﺈ ﺗﺜﺒﻴﺖ ﺟﺔ ﺣﺮ ﺟﺴﻢ ﻹﻧﺴﺎ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻈﺮ ‪ H‬ﺑﺼﻮ ‬
‫ﻣﺴﺘﻤﺮ ﻓﻲ ﺣﺪ ‪ 37‬ﺟﺔ ﻣﺌﻮﻳﺔ ﺿﺮ ( ﺟﺪ ﻟﻠﻤﺤﺎﻓﻈـﺔ ﻋﻠﻰ ﺻﺤﺘﻪ)‪ .(1‬ﻟﻜﻦ‬
‫ﻓﻲ ﺣﺎﻟﺔ ﺗﻌﺮ€ ﺟﺴﻢ ﻹﻧﺴﺎ ‪8‬ﻟﻰ ﺗﻴﺎ ﻫﻮ ﺋﻲ ﺑﺎ ﺟﺪ ﻓﻬﺬ ﺳﻴﺆ ( ‪8‬ﻟﻰ ﻻﻧﻬﻴﺎ ‬
‫ ﻟﺘﺪ ﻳﺠﻲ ﻟﻠﺠﺴﻢ‪.‬‬
‫ﻓﻲ ﻟﺒﺪ ﻳﺔ ﺗﺘﺴﺎ { ﻗﺎ‪ I‬ﻟﻘﻠﺐ ﻳﺒﺪ
ﺟﺴﻢ ﻹﻧﺴﺎ ﻓﻲ ﻻ ﺗﻌﺎ‪ y‬ﻟﻜﻲ ﻳﺪﻓﺊ‬
‫ﻧﻔﺴﻪ)‪ ،(2‬ﻓﺈ‪ n‬ﻫﺒﻄﺖ ﺟﺔ ﺣﺮ ﻟﺠﺴﻢ ‪8‬ﻟﻰ ‪ 35‬ﺟﺔ ﻣﺌﻮﻳﺔ ﻓﻬﺬ‪ U‬ﻋﻼﻣﺔ ﺧﻄﺮ ‬
‫ ﺳﺘﺆ ( ‪8‬ﻟﻰ ﻧﺘﺎﺋﺞ ﺧﻴﻤﺔ‪ n8 ،‬ﺗﺒﺪ
ﺿﺮﺑﺎ‪ I‬ﻟﻘﻠﺐ ﺑﺎﻟﺘﺒﺎﻃﺆ‪ ،‬ﻳﻨﺨﻔﺾ ﺿﻐﻂ ﻟﺠﺴﻢ‪،‬‬
‫ ﺗﺒﺪ
ﻟﺸﺮ ﻳﻴﻦ) ﻻ ﺳﻴﻤﺎ ﻓﻲ ﻛﻞ ﻣﻦ ﻷ‪ { n‬ﻷﻓﺨﺎ‪ n‬ﻷﺻﺎﺑﻊ( ﻓﻲ ﻟﺘﻘﻠﺺ‪.‬‬
‫ ﻟﻤﻼﺣﻆ
ﻧﻪ ﻋﻨﺪ ﻫﺒﻮ‹ ﺟﺔ ﻟﺤﺮ ‪8‬ﻟﻰ ‪ 35‬ﺟﺔ ﻳﺒﺪ
‪8‬ﺣﺴﺎ‪ A‬ﻟﺸﺨﺺ ﺑﺎﻟﺘﺒﻠﺪ‬
‫ ﻳﻌﺎﻧﻲ
ﻳﻀﺎً ﻣﻦ ﻋﺪ‪ d‬ﻟﺪﻗﺔ ﻓﻲ ﺗﻌﻴﻴﻦ ﻻﺗﺠﺎﻫﺎ‪ I‬ﻳﻐﻠﺐ ﻋﻠﻴﻪ ﻟﻨﻌﺎ‪ A‬ﻳﺘﺸﺘﺖ ﻧﺘﺒﺎﻫﻪ‪،‬‬
‫ﻛﻤﺎ ﻳﻌﺎﻧﻲ ﻣﻦ ﺷﺮ ‪n‬ﻫﻨﻲ‪ n8 .‬ﺳﺘﻤﺮ ﻓﻲ ﺗﻌﺮﺿﻪ ﻟﻤﻮﺟﺔ ﻟﺒﺮ ﻫﺬ‪ U‬ﻓﺘﺮ
ﻃﻮ‪ 2‬ﺗﻬﺒﻂ‬
‫ ﺟﺔ ﺣﺮ ﻟﺠﺴﻢ ‪8‬ﻟﻰ ‪ 33‬ﺟﺔ ﻣﺌﻮﻳﺔ‪ ،‬ﻫﺬ ﻳﺆ ( ﺑﻪ ‪8‬ﻟﻰ ﻓﻘﺪ ﻧﻪ ﻟﺬ ﻛﺮ ﻟﻮﻋﻲ‪.‬‬
‫ ﻋﻨﺪﻫﺎ ﺗﻬﺒﻂ ﺣﺮ ﻟﺠﺴﻢ ‪8‬ﻟﻰ ‪ 24‬ﺟﺔ ﻣﺌﻮﻳﺔ ﻳﺘﻮﻗﻒ ﻟﺠﺴﻢ ﻋﻦ ﻟﺘﻨﻔﺲ‪ .‬ﻋﻨﺪ‬
‫ ﺟﺔ ﺣﺮ ‪ 20‬ﻣﺌﻮﻳﺔ ﻳﺘﻮﻗﻒ ﻟﺪﻣﺎ“ ﺗﻘﻒ ﻗﺎ‪ I‬ﻟﻘﻠﺐ ﻫﺬ ﻳﺆ ( ﺑﺎﻟﻨﺘﻴﺠﺔ ‪8‬ﻟﻰ‬
‫ ﻓﺎ ﻟﺸﺨﺺ‪ .‬ﻫﺬ ﻟﻤﺜﺎ‪8 ،2‬ﺿﺎﻓﺔ ‪8‬ﻟﻰ
ﻣﺜﻠﺔ
ﺧﺮ‪ S‬ﺳﻮ‪ H‬ﻧﺘﻨﺎ ﻟﻬﺎ ﻓﻲ ﻟﺼﻔﺤﺎ‪ I‬ﻟﻘﺎ ﻣﺔ‬
‫ﻣﻦ ﻫﺬ ﻟﻜﺘﺎ? ﺗﻮﺿﺢ ﻋﺠﺰ ﻹﻧﺴﺎ ﺿﻌﻔﻪ ﻣﻦ ﻟﻨﺎﺣﻴﺔ ﻟﺠﺴﺪﻳﺔ‪.‬‬
‫‪ 8‬ﻏﺎﻳﺘﻨﺎ ﻣﻦ ﻫﺬ ﻟﻌﺮ€ ﻫﻮ ‪8‬ﻇﻬﺎ
ﻟﻌﺠﺰ ﻟﺬ( ﻫﻮ ﺻﻔﺔ ﻣﻦ ﺻﻔﺎ‪ I‬ﺟﺴﻢ‬
‫ ﻹﻧﺴﺎ ﻳﺤﻮ‪ 2‬ﺻﻮﻟﻪ ‪8‬ﻟﻰ ﻹﺷﺒﺎ{ ﻟﺤﻘﻴﻘﻲ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻳﺤﻮ‪ 2‬ﻟﺠﺮ(‬
‫ ﻷﻋﻤﻰ ﺧﻠﻒ ﻫﺬ‪ U‬ﻟﺮﻏﺒﺎ‪ I‬ﻟﻔﺎﻧﻴﺔ‪ ،‬ﻳﺬﻛﺮ‪ U‬ﺑﺎﻟﺤﻘﻴﻘﺔ ﻟﻮ ﺿﺤﺔ ﻟﺘﻲ ﻻ ﺟﺪ ‪ 2‬ﻓﻴﻬﺎ ﻫﻲ‬
‫
ﻟﺠﻨﺔ ﻫﻲ ﻟﺒﻘﺎ‪ ،O‬ﻟﺬ ﻋﻠﻴﻪ
ﻳﻮﺟﻪ ﺟﻞ ﻫﺘﻤﺎﻣﻪ ﻟﻠﻈﻔﺮ ﺑﻬﺎ‪ .‬ﻓﻲ ﻟﺼﻔﺤﺎ‪I‬‬
‫ ﻟﻘﺎ ﻣﺔ ﺳﻨﺴﺘﻌﺮ€ ﻛﻴﻒ
ﻟﺠﻨﺔ ﻫﻲ ﻟﻤﻜﺎ ﻟﺬ( ﻳﺨﻠﻮ ﻣﻦ ﺟﻤﻴﻊ
ﻧﻮ { ﻟﻌﺠﺰ‬
‫ ﻟﺠﺴﺪ( ﺿﻌﻔﻪ‪ ،‬ﻣﻦ ﻛﻞ
ﻧﻮ { ﻟﻨﻘﺺ ﻟﻌﻴﻮ?‪ ،‬ﺣﻴﺚ ﺳﻴﺠﺪ ﻹﻧﺴﺎ ﻫﻨﺎ‪ m‬ﻛﻞ‬
‫ﻣﺎ ﻳﻄﻠﺒﻪ ﻳﺸﺘﻬﻴﻪ‪ ،‬ﻳﻜﻮ ﺑﻌﻴﺪ ﻋﻦ ﻛﻞ ﻣﺎ ﻳﻌﻜﺮ ﺻﻔﻮ ﺣﻴﺎﺗﻪ ﻣﻦ ﺟﻮ{
ﻋﻄﺶ
‬
‫ﻣﺮ€
ﺷﻴﺨﻮﺧﺔ
ﺗﻌﺐ ‪8 . . . .‬ﻟﺦ‪ 8 .‬ﻫﺬ ﻳﻈﻬﺮ ﺣﻘﻴﻘﺔ
ﻫﻨﺎ‪ m‬ﻗﻮ ﻋﻈﻴﻤﺔ‬
‫ﺗﻔﻮ‪ t‬ﻗﻮ ﻹﻧﺴﺎ ‪
،‬ﻫﻨﺎ‪ m‬ﺣﻘﻴﻘﺔ ﺿﺤﺔ ﻫﻲ
ﻹﻧﺴﺎ ﺑﺤﺎﺟﺔ ﻣﺎﺳﺔ ‪8‬ﻟﻰ ﷲ‬
‫ﺗﻌﺎﻟﻰ ﻓﻲ ﺟﻤﻴﻊ ﻷ ﻗﺎ‪ .I‬ﻳﺆﻛﺪ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻫﺬ‪ U‬ﻟﺤﻘﻴﻘﺔ ﻣﻦ ﺧﻼ‪W 2‬ﻳﺎ‪ I‬ﻋﺪﻳﺪ ‬
‫ﻣﻨﻬﺎ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ‪:‬‬
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‫ﱠ ﱠُ‬
‫ِﻲ ﻟْ َﺤﻤِﻴ ُﺪ ﴾‬
‫﴿ ﻳَﺎ ‪َ2‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬
‫ﺎ‪َ2 V‬ﻧْﺘُ ْﻢ ﻟْ ُﻔﻘ َ‬
‫َﺮ ُ ﻟﻰ ﷲِ َ; ﷲ ُﻫ َﻮ ﻟْ َﻐﻨ ﱡ‬
‫) ﻓﺎﻃﺮ ‪( 15‬‬

‫ﻣﺘﻄﻠﺒﺎ‪ %‬ﻟﺠﺴﺪ‬

‫ﻫﻨﺎ‪ m‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﻮ ﻗﺺ ﻓﻲ ﺟﺴﺪ ﻹﻧﺴﺎ ‪ ،‬ﻓﺎﻹﻧﺴﺎ ﺑﺪ ﻳﺔ ﻳﻀﻄﺮ ﻷ ﻳﺤﺎﻓﻆ‬
‫ﻋﻠﻰ ﻧﻈﺎﻓﺔ ﻣﺤﻴﻄـﻪ‪ ،‬ﻳﺄﺧﺬ ﻟﻮﻗﺖ ﻟﺬ( ﻳﺼﺮﻓﻪ ﻓﻲ ﻫﺬ ﻟﺴﺒﻴﻞ ﻧﺼﻴﺒﺎ ﻓﺮ ً ﻣﻦ‬
‫ﺣﻴﺎﺗﻪ‪ .‬ﻓﺎﻟﻜﺜﻴﺮ ﻣﻦ ﻻﺳﺘﻄﻼﻋﺎ‪ I‬ﻟﻤﻨﺸﻮ ﺗﺒﺮ‪ P‬ﻟﻮﻗﺖ ﻟﻤﺒﺬ ‪ 2‬ﻓﻲ ﻋﻤﻠﻴﺔ ﻟﻐﺴﻞ ﻓﻲ‬
‫ ﻟﺤﻤﺎ‪ d‬ﻛﺎﻟﺤﻼﻗﺔ ﻏﺴﻞ ﻟﻴﺪﻳﻦ ﻟﺮﺟﻠﻴﻦ ﻟﺸﻌﺮ ﻟﺠﻠﺪ‪ ...‬ﻟﺦ‪ .‬ﻧﻼﺣﻆ ﻫﻨﺎ ﻃﻮ‪2‬‬
‫ ﻟﻤﺪ ﻟﺰﻣﻨﻴﺔ ﻟﻤﺴﺘﻐﺮﻗﺔ ﻣﻦ ﻋﻤﺮ‪ U‬ﻫﻮ ﻳﻘﻮ‪ d‬ﺑﻬﺬ‪ U‬ﻷﻋﻤﺎ‪ 2‬ﻟﺘﻲ ﻧﻨﺪﻫﺶ ﻋﻨﺪ ﻟﻘﻴﺎ‪d‬‬
‫ﺑﺤﺴﺎ? ﻃﻮ‪ 2‬ﻟﻤﺪ ﻟﺰﻣﻨﻴﺔ ﻟﻬﺎ‪ ،‬ﻓﻬﻲ ﻣﺪ ﻻ ﺗﺨﻄﺮ ﻋﻠﻰ ﺑﺎ‪ 2‬ﻹﻧﺴﺎ ‪.‬‬
‫‪ n8‬ﺣﻮﻟﻨﺎ ﻧﻈﺮﻧﺎ ‪8‬ﻟﻰ ﻣﺎ ﻳﺤﻴﻂ ﺑﻨﺎ ﺳﻨﺮ‪
S‬ﻧﺎﺳﺎً ﻣﻦ ﻣﺨﺘﻠﻒ ﻟﺼﻨﻮ‪ H‬ﻣﻦ ﻟﺒﺸﺮ‪،‬‬
‫ﺳﻨﺠﺪ
ﻟﻜﺜﻴﺮ ﻣﻨﻬﻢ ﻳﻬﺘﻢ ﺑﻨﻈﺎﻓﺔ ﺟﺴﻤﻪ ﻣﻼﺑﺴﻪ‪ ،‬ﻧﺮ‪ S‬ﻟﺴﻴﺪ ‪ I‬ﻟﻼﺋﻰ ﻳﻀﻌﻦ‬
‫ ﻟﻤﻜﻴﺎ– ﻳﺼﻔﻔﻦ ﺷﻌﻮ ﻫﻦ ﺑﺸﻜﻞ ﻗﻴﻖ‪ ،‬ﻳﻠﺒﺴﻦ ﻣﻼﺑﺲ ﻣﻜﻮﻳﺔ ﺑﺸﻜﻞ ﺟﻴﺪ‪ .‬ﺗﺮ‪S‬‬
‫ﻫﻞ ﻳﻔﻜﺮ
ﺣﺪ ﻣﻦ ﻟﺮﺟﺎ‪
2‬ﻟﻨﺴﺎ‪ O‬ﻛﻢ ﻳﺼﺮ‪ H‬ﻣﻦ ﻟﻮﻗﺖ ﻟﻜﻲ ﻳﻈﻬﺮ ﺑﻬﺬ ﻟﻤﻨﻈﺮ‬
‫ ﻟﻤﻨﺎﺳﺐ ؟‬
‫ﻛﻤﺎ ﻧﻌﻠﻢ ﻓﺈ ﻟﻤﻌﺘﺎ ﻋﻨﺪ ﻟﻜﺜﻴﺮﻳﻦ ﻫﻮ ﻟﻘﻴﺎ‪ d‬ﺑﻌﻤﻠﻴﺎ‪ I‬ﻟﺘﻨﻈﻴﻒ ﻟﻤﻌﺘﺎ ﻋﻨﺪ‬
‫ ﻟﻨﻬﻮ€ ﺻﺒﺎﺣﺎ ﻣﻦ ﻟﻨﻮ‪ d‬ﻟﺤﻴﻦ ﺗﻮﺟﻬﻬﻢ ‪8‬ﻟﻰ ﻟﻨﻮ‪ d‬ﻣﺴﺎ‪ ،O‬ﺗﺸﻤﻞ ﻏﺴﻞ ﺟﻤﻴﻊ
ﻋﻀﺎ‪O‬‬
‫ ﻟﺠﺴﻢ‪ .‬ﻓﺄ ‪ 2‬ﻋﻤﻞ ﻳﻘﻮ‪ d‬ﺑﻪ ﻹﻧﺴﺎ ﺑﻌﺪ ﻻﺳﺘﻴﻘﺎš ﻓﻲ ﻟﺼﺒﺎ‪ z‬ﻫﻮ ﻟﺘﻮﺟﻪ ‪8‬ﻟﻰ ﻟﺤﻤﺎ‪d‬‬
‫ﻟﻴﻘﻮ‪ d‬ﺑﻐﺴﻞ
ﺳﻨﺎﻧﻪ ﻧﺘﻴﺠﺔ ﻟﻠﺘﺮﺳﺒﺎ‪ I‬ﻟﻤﺘﺮ ﻛﻤﺔ ﻓﻲ ﻓﻤﻪ ﻣﻦ ﻟﺠﺮ ﺛﻴﻢ ﻟﺘﻲ ﺗﺘﺴﺒﺐ ﻓﻲ‬
‫ ﻧﺒﻌﺎ’ ﺋﺢ ﻛﺮﻳﻬﺔ‪ .‬ﻛﺬﻟﻚ ﻳﻘﻮ‪ d‬ﺑﻌﻤﻠﻴﺎ‪
I‬ﺧﺮ‪ S‬ﻋﻨﺪ ﻧﻬﻮﺿﻪ ﺻﺒﺎﺣﺎ ﻷ ﻟﺪﻫﻮ ‬
‫ ﻟﻤﺘﺮ ﻛﻤﺔ ﻓﻲ ﺟﻬﻪ ﺷﻌﺮ‪ U‬ﻣﺎ ﻳﻔﺮ‪ UP‬ﺟﺴﻤﻪ ﻣﻦ ﻋﺮ‪ t‬ﻛﺮﻳﻪ ﻟﺮ ﺋﺤﺔ
ﻣﻮ ﺗﺪﻋﻮ‪U‬‬
‫ﻟﻺﺳﺘﺤﻤﺎ‪ d‬ﺗﻨﻈﻴﻒ ﺟﺴﻤﻪ‪ n8 .‬ﻟﻢ ﻳﻘﻢ ﺑﺎﻹﺳﺘﺤﻤﺎ‪ d‬ﻓﺈ ﻟﺪﻫﻮ ﻟﻤﺘﺮ ﻛﻤﺔ ﻋﻠﻰ‬
‫ﺟﺴﻤﻪ ﻋﻠﻰ ﺷﻌﺮ‪ U‬ﺗﺠﻌﻞ ﻣﻦ ﻟﺼﻌﺐ ﻋﻠﻴﻪ
ﻳﺨﺎﻟﻂ ﻟﻨﺎ‪ .A‬ﻟﻤﻼﺣﻆ
ﻛﺜﺮ ﻣﻮ ‬
‫ﺗﻨﻈﻴﻒ ﻟﺠﺴﻢ ﺗﻨﻮﻋﻬﺎ ﺗﺠﻌﻠﻨﺎ ﻧﻔﻜﺮ ‪8‬ﻟﻰ ﻣﺪ‪ S‬ﻟﺤﺎﺟﺔ ﻟﻤﺎﺳﺔ ﻟﻬﺬ‪ U‬ﻟﻌﻤﻠﻴﺔ‪ .‬ﻓﺒﺎﻹﺿﺎﻓﺔ‬
‫‪8‬ﻟﻰ ﻟﻤﻮ ﻟﺘﻘﻠﻴﺪﻳﺔ ﻟﻤﻌﺮ ﻓﺔ ﻛﺎﻟﻤﺎ‪ O‬ﻟﺼﺎﺑﻮ ﻓﺈ ﻫﻨﺎ‪ m‬ﻣﻮ ً
ﺧﺮ‪ S‬ﻳﺠﺐ ﺳﺘﺨﺪ ﻣﻬﺎ‬
‫ﻹ‪ P‬ﻟﺔ ﻃﺒﻘﺎ‪ I‬ﻟﺠﻠﺪ ﻟﻤﻴﺘﺔ ﻟﻤﺘﺮ ﻛﻤﺔ ﻋﻠﻰ ﺟﺴﻢ ﻹﻧﺴﺎ ‪ .‬ﻋﻼ ﻋﻠﻰ ﺗﻨﻈﻴﻒ ﻟﺠﺴﻢ‪،‬‬
‫ﻓﺈ ﻛﻞ ‪8‬ﻧﺴﺎ ﻳﺨﺼﺺ ﻗﺘﺎ ﻃﻮﻳﻼ
ﻳﻀﺎً ﻓﻲ ﻻﻫﺘﻤﺎ‪ d‬ﺑﻨﻈﺎﻓﺔ ﻣﻼﺑﺴﻪ ﻧﻈﺎﻓﺔ ﺑﻴﺘﻪ ﺑﻴﺌﺘﻪ‬
‫ ﻟﺘﻲ ﺗﺤﻴﻂ ﺑﻪ‪8 .‬ﻻ ﻓﺈﻧﻪ ﻳﺼﻌﺐ ﻻﻗﺘﺮ ? ﻣﻦ ﺷﺨﺺ ﻧﻘﻀﻰ ﻋﻠﻰ ﻟﺒﺲ ﻣﻼﺑﺴﻪ ‪P‬ﻣﻦ‬
‫ﻃﻮﻳﻞ‪
،‬ﺗﺮ‪ m‬ﺑﻴﺘﻪ ﺗﻨﻈﻴﻒ‪ .‬ﺑﺎﺧﺘﺼﺎ ﻓﺈ ﻹﻧﺴﺎ ﻳﺨﺼﺺ ﻣﻦ ﺣﻴﺎﺗﻪ ‪P‬ﻣﻨﺎً ﻣﻬﻤﺎ‬
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‫ﻟﻠﻘﻴﺎ‪ d‬ﺑﺄﻋﻤﺎ‪ 2‬ﻟﺘﻨﻈﻴﻒ ﻟﺼﻴﺎﻧﺔ ﻟﻤﺨﺘﻠﻔﺔ ﻫﻮ ﻳﺴﺘﻌﻴﻦ ﺑﻤﻌﺪ ‪ I‬ﻣﻮ ﻛﻴﻤﺎ ﻳﺔ ﻣﺨﺘﻠﻔﺔ‬
‫ﻟﻠﻘﻴﺎ‪ d‬ﺑﻬﺬ‪ U‬ﻷﻋﻤﺎ‪.2‬‬
‫ﻋﻨﺪﻣﺎ ﺧﻠﻖ ﷲ ﺟﺴﻢ ﻹﻧﺴﺎ ﺿﻌﻴﻔﺎً ﻋﺎﺟﺰ ً‪ ،‬ﻫﺐ ﻟﻪ ‪8‬ﻣﻜﺎﻧﻴﺔ ﺳﺘﺮ ﻫﺬ ﻟﻌﺠﺰ‬
‫ ﻋﺪ‪8 d‬ﻇﻬﺎ ‪ U‬ﻟﻮ ﺑﺸﻜﻞ ﻣﺆﻗﺖ‪ ،‬ﻛﻤﺎ ﻫﺒﻪ ﻟﻘﺪ ﻋﻠﻰ ﻟﺘﻔﻜﻴﺮ ﻟﺘﻲ ﻳﺴﺘﻄﻴﻊ ﻣﻦ‬
‫ﺧﻼﻟﻬﺎ ‪8‬ﺧﻔﺎ‪ O‬ﻫﺬ ﻟﻌﺠﺰ ﺗﻨﻈﻴﻒ ﺟﺴﺪ‪ .U‬ﻟﻜﻦ ﻟﺒﻌﺾ ﻣﻤﻦ ﻻ ﻳﻔﻜﺮ ﺑﺸﻜﻞ ﺳﻠﻴﻢ‬
‫ ﻻ ﻳﺴﺘﻌﻤﻠﻮ ﻟﻮﺳﺎﺋﻞ ﻟﺘﻲ ‪ P‬ﻫﻢ ﷲ ﺑﻬﺎ ﻳﻈﻬﺮ ﺑﻤﻈﻬﺮ ﺳﻴﺊ
ﻣﺎﻣﻨﺎ‪ ،‬ﻻﺳﻴﻤﺎ ﻋﻨﺪﻣﺎ‬
‫ﻻ ﻳﺴﺘﻌﻤﻠﻮ ﻣﻮ ﻟﺘﻨﻈﻴﻒ ﻟﻼ‪P‬ﻣﺔ‪ ،‬ﻟﺬ ﻳﺒﺪ ﺑﺼﻮ ﻣﺰ ﻳﺔ ﻣﻨﻔﺮ ﺟﺪ ‪ .‬ﻟﻜﻦ ﻣﻬﻤﺎ‬
‫ ﺟﺘﻬﺪ ﻹﻧﺴﺎ ﻓﻲ ﻋﻤﻠﻴﺎ‪ I‬ﻟﺘﻨﻈﻴﻒ ﻟﻌﻨﺎﻳﺔ ﺑﺠﺴﻤﻪ ﻓﺈﻧﻬﺎ ﺳﺘﻜﻮ ﻣﺆﻗﺘﺔ‪ .‬ﻓﺈ‪ n‬ﻗﻤﺖ‬
‫ﺑﺘﻨﻈﻴﻒ
ﺳﻨﺎﻧﻚ ﻓﺒﻌﺪ ﻣﺪ ﻗﺼﻴﺮ ﻓﻘﻂ ﺳﻴﺒﺪ ﻛﺄﻧﻚ ﻟﻢ ﺗﻘﻢ ﺑﻐﺴﻠﻬﺎ‪ n8 .‬ﺳﺘﺤﻢ‬
‫
ﺣﺪﻫﻢ ﻓﻲ ﻟﺼﻴﻒ ﻣﺜﻼ‪ ،‬ﻓﺈﻧﻪ ﺑﻌﺪ ﺳﺎﻋﺔ
ﺳﺎﻋﺘﻴﻦ ﺳﻴﺒﺪ ﻛﺄﻧﻪ ﻟﻢ ﻳﺴﺘﺤﻢ‪ ،‬ﻛﺬﻟﻚ‬
‫ﻓﻜﺮ ﻓﻲ ﺣﺎ‪ 2‬ﻣﺮ
ﻗﻀﺖ ﺳﺎﻋﺎ‪ I‬ﻃﻮﻳﻠﺔ
ﻣﺎ‪ d‬ﻟﻤﺮ‪ W‬ﻟﻜﻲ ﺗﺒﺪ ﺑﺼﻮ ﺟﻤﻴﻠﺔ ﺑﻌﺪ‬
‫ ﺿﻌﻬﺎ ﻟﻤﻜﻴﺎ– ﺑﺸﻜﻞ ﻣﺘﻘﻦ ﻗﻴﻖ ﻋﻠﻰ ﺟﻬﻬﺎ‪ n8 ،‬ﻟﻦ ﻳﻤﺮ ﻗﺖ ﻃﻮﻳﻞ ﺣﺘﻰ ﻻ ﻳﺒﻘﻰ‬
‫
(
ﺛﺮ ﻟﻬﺬ ﻟﻤﻜﻴﺎ– ﺣﺘﻰ ‪ 8‬ﻇﻠﺖ ﺑﻘﺎﻳﺎ ﻣﻦ ﻫﺬ‪ U‬ﻟﻤﻮ ﻓﺈﻧﻬﺎ ﺗﺄﺧﺬ ﻓﻲ ﻟﻮﺟﻪ ﺷﻜﻼ‬
‫ﻏﻴﺮ ﻣﻘﺒﻮ‪.2‬‬
‫
ﻣﺎ ﻟﺮﺟﻞ ﻟﺬ( ﻳﺤﻠﻖ ﺟﻬﻪ ﺑﻌﻨﺎﻳﺔ ﻛﺒﻴﺮ ‪ -‬ﻫﺬ ﻳﺴﺘﺪﻋﻲ
ﻳﺨﺼﺺ ‪P‬ﻣﻨﺎ ﻻ‬
‫ﺑﺎ‪ A‬ﺑﻪ ﻣﻦ ﻗﺘﻪ ‪ -‬ﻓﺴﻴﻀﻄﺮ ﺑﻌﺪﻣﺎ ﻳﻨﻬﺾ ﻓﻲ ﺻﺒﺎ‪ z‬ﻟﻴﻮ‪ d‬ﻟﺘﺎﻟﻲ ‪8‬ﻟﻰ
ﻳﻌﻴﺪ ﻣﺠﺪ ‬
‫ ﻟﻌﻤﻠﻴﺔ ﻧﻔﺴﻬﺎ‪!! .‬‬
‫ ﻟﻤﻬﻢ ﻫﻨﺎ ﻫﻮ ﻹ ‪ m‬ﺑﺄ ﻫﺬ ﻟﻀﻌﻒ ﻟﺠﺴﺪ( ﻳﺸﻴﺮ ‪8‬ﻟﻰ ﻏﺎﻳﺔ ﻣﻌﻴﻨﺔ‪ ،‬ﻫﺬ ‬
‫ ﻟﻌﺠﺰ
ﻟﻨﻘﺺ ﻗﺪ ﺿﻊ ﺑﺼﻮ ﺧﺎﺻﺔ ﻓﻴﻨﺎ‪ ،‬ﻫﻲ ﻟﻴﺴﺖ ﻋﻴﻮ? ﺟﺒﺮﻳﺔ‪.‬‬
‫ ﻋﻮﻧﺎ ﻧﺘﺄﻣﻞ ﻫﺬ ﻟﻤﺜﺎ‪ 8 :2‬ﻟﺸﺨﺺ ﻟﺬ( ﺗﺮﺗﻔﻊ ﺟﺔ ﺣﺮ ﺟﺴﻤﻪ ﺳﻴﻌﺎﻧﻲ‬
‫ﺑﻌﺪ ﻓﺘﺮ ﻣﻦ ﻟﺘﻌﺮ‪ t‬ﻫﺬ ﺷﺊ ﻃﺒﻴﻌﻲ‪ ،‬ﻟﺮ ﺋﺤﺔ ﻟﻤﻨﺒﻌﺜﺔ ﻣﻦ ﻫﺬ ﻟﺘﻌﺮ‪ t‬ﺳﺘﻜﻮ ‬
‫ﻛﺮﻳﻬﺔ ﻟﻠﻐﺎﻳﺔ‪ 8 .‬ﻛﻞ ﻓﺮ ﻳﻌﻴﺶ ﻋﻠﻰ ﺟﻪ ﻷ € ﻳﻮ ﺟﻪ ﺑﺎﺳﺘﻤﺮ ﻣﺜﻞ ﻫﺬ ﻟﻮﺿﻊ‪.‬‬
‫ ﻟﻜﻦ ﻷﻣﺮ ﻣﺨﺘﻠﻒ ﻋﻨﺪ ﻟﻨﺒﺎﺗﺎ‪ :I‬ﻓﻤﺜﻼ ‪ 8‬ﻟﻮ ﻳﻤﻜﻦ
ﺗﻨﺒﺖ ﻓﻲ
€‬
‫ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻓﺎﻟﺰﻫﺮ ﻟﺘﻲ ﺗﻨﺒﺖ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ﻓﻲ ‪8‬ﺣﺪ‪ S‬ﻷ‪P‬ﻗﺔ
ﻓﻲ ﺷﺎ { ﻣﻦ ﻟﺸﻮ {‬
‫ﺗﻜﻮ ﻣﻌﺮﺿﺔ ﻟﻤﺨﺘﻠﻒ
ﻧﻮ { ﻟﺘﻠﻮ’ ﻷ ﺳﺎ‪ ،‬ﻟﻜﻦ ﻫﺬ ﻻ ﻳﻤﻨﻌﻬﺎ ﻣﻦ ﻧﺸﺮ‬
‫ ﺋﺤﺘﻬﺎ ﻟﺰﻛﻴﺔ‪ .‬ﻫﻲ ﻣﻬﻤﺎ ﺗﻌﺮﺿﺖ ﻷ( ﺟﺔ ﻣﻦ ﺟﺎ‪ I‬ﻟﺘﻠﻮ’ ﻟﻘﺬ ﻓﻬﺬ ﻻ‬
‫ﻳﺠﻌﻠﻬﺎ ﺗﻔﻮ‪ z‬ﺑﺮ ﺋﺢ ﻛﺮﻳﻬﺔ‪ ،‬ﺑﻞ ﺗﻈﻞ ﺗﺤﺘﻔﻆ ﻣﺎً ﺑﺮ ﺋﺤﺘﻬﺎ ﻟﺰﻛﻴﺔ‪ ،‬ﻫﻲ ﻻ ﺗﺤﺘﺎ–‬
‫‪8‬ﻟﻰ ﻣﻦ ﻳﻘﻮ‪ d‬ﻳﻮﻣﻴﺎً ﺑﺘﻨﻈﻴﻔﻬﺎ ﺑﺮﻋﺎﻳﺘﻬﺎ‪ .‬ﻟﻜﻦ ﻷﻣﺮ ﻣﺨﺘﻠﻒ ﻣﻊ ﻹﻧﺴﺎ ‪ .‬ﻓﺎﷲ ﺗﻌﺎﻟﻰ‬
‫ﻣﻨﺢ ﻹﻧﺴﺎ ﻣﺨﺘﻠﻒ ﺻﻨﻮ‪ H‬ﻟﻨﻘﺺ ﻟﻜﻲ ﻳﺤﺲ ﺑﻌﺠﺰ‪ U‬ﺑﻀﻌﻔﻪ‪ ،‬ﻓﻬﻮ ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ‬
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‫ ﺳﺘﻌﻤﺎﻟﻪ ﻟﻤﺨﺘﻠﻒ ﺳﺎﺋﻞ ﻟﺘﻨﻈﻴﻒ ﻣﻮ ﻟﺘﺠﻤﻴﻞ ﻟﺮ ﺋﺢ ﻟﻤﻌﻄﺮ ﻻ ﻳﺴﺘﻄﻴﻊ
‬
‫ﻳﺠﻌﻞ ﺋﺤﺘﻪ ‪P‬ﻛﻴﺔ ﻓﻮ ﺣﺔ ﺑﺼﻮ ﻣﺴﺘﻤﺮ ﻣﻦ ﺟﻤﻴﻊ
ﻧﺤﺎ‪ O‬ﺟﺴﺪ‪ .U‬ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ‬
‫ﻫﺬ ﻟﻌﺠﺰ ﻟﺠﺴﺪ( ﻓﺈﻧﻪ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ ﻟﻐﺬ ‪ O‬ﻟﻜﻲ ﻳﺴﺘﻤﺮ ﻓﻲ ﻟﺤﻴﺎ ‪ ،‬ﻳﺠﺐ
ﺗﻜﻮ ‬
‫ﺗﻐﺬﻳﺘﻪ ﻫﺬ‪ U‬ﻋﻠﻰ ﻣﺴﺘﻮ‪ S‬ﻋﺎ‪ 2‬ﻣﻦ ﻟﺘﻨﻈﻴﻢ‪ .‬ﻓﺠﺴﻢ ﻹﻧﺴﺎ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ
ﻳﺘﻨﺎ ‪ 2‬ﻓﻲ‬
‫ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻣﻮ ﻏﺬ ﺋﻴﺔ ﺗﺤﻮ( ﻓﻴﺘﺎﻣﻴﻨﺎ‪ I‬ﺑﺮ ﺗﻴﻨﻴﺎ‪ I‬ﺳﻜﺮ ﻛﺮﺑﻮﻫﻴﺪ ‪ I‬ﻣﺨﺘﻠﻒ‬
‫ ﻷﻧﻮ { ﻣﻦ ﻷﻣﻼ‪ .z‬ﻓﺈ‪ n‬ﺣﺪ’ ﻛﺎﻧﺖ ﻟﻜﻤﻴﺔ ﻟﻤﺄﺧﻮ‪ n‬ﻣﻦ ﻟﻤﻮ ﻟﺘﻲ ‪n‬ﻛﺮﻧﺎﻫﺎ‬
‫ﻏﻴﺮ ﻛﺎﻓﻴﺔ‪ ،‬ﻓﺈ ﻷﻋﻀﺎ‪ O‬ﻟﺪ ﺧﻠﻴﺔ ﻟﺠﺴﻢ ﻹﻧﺴﺎ ﺳﺘﻌﺎﻧﻲ ﻣﻦ
ﺿﺮ ﻛﺒﻴﺮ ‪ ،‬ﻛﺬﻟﻚ‬
‫
ﻧﺴﺠﺔ ﻟﺠﻠﺪ ﺳﺘﻌﺎﻧﻲ ﻫﻲ ﻷﺧﺮ‪ S‬ﻣﻦ
ﺿﺮ ﻛﺒﻴﺮ ‪ ،‬ﻛﺬﻟﻚ ﺳﺘﻀﻌﻒ ﻣﻨﻈﻮﻣﺔ‬
‫ ﻟﻤﻘﺎ ﻣﺔ ﻓﻲ ﺟﺴﻤﻪ‪ .‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻓﺒﻘﺪ ﻫﺘﻤﺎﻣﻪ ﺑﻨﻈﺎﻓﺔ ﺟﺴﻤﻪ ﻋﻠﻴﻪ
ﻳﺒﺪ( ﻧﻔﺲ‬
‫ ﻷﻫﺘﻤﺎ‪ d‬ﺑﻨﻈﺎ‪ d‬ﺗﻐﺬﻳﺘﻪ‪ .‬ﻫﻨﺎ‪ m‬ﺣﺎﺟﺔ ﻣﻠﺤﺔ
ﺧﺮ‪ S‬ﻟﻺﻧﺴﺎ ﺣﺘﻰ ‪8‬ﻧﻬﺎ ﺗﻌﺘﺒﺮ
ﻫﻢ ﻣﻦ ﻟﻐﺬ ‪،O‬‬
‫ﻷﻧﻪ ﻳﻤﻜﻨﻪ ﻟﻌﻴﺶ ﻟﻤﺪ ﻣﻦ ﻟﺰﻣﻦ ﺗﻨﺎ ‪ 2‬ﻟﻠﻄـﻌﺎ‪ ،d‬ﻟﻜﻦ ﻻ ﻳﺴﺘﻄﻴﻊ ﻟﻌﻴﺶ
ﻛﺜﺮ‬
‫ﻣﻦ ﺑﻀﻌﺔ
ﻳﺎ‪ d‬ﺷﺮ? ﻟﻤﺎ‪ .O‬ﻷﻧﻪ ‪ n8‬ﻟﻢ ﻳﺪﺧﻞ ﻟﻤﺎ‪ O‬ﺟﺴﻤﻪ ﺑﺄ( ﺷﻜﻞ ﻣﻦ ﻷﺷﻜﺎ‪2‬‬
‫ﺧﻼ‪ 2‬ﻫﺬ‪ U‬ﻟﻔﺘﺮ ﻓﺈﻧﻪ ﺳﻴﻤﻮ‪ I‬ﻻ ﻣﺤﺎﻟﺔ ﻷ ﺟﺴﻢ ﻹﻧﺴﺎ ﺑﺤﺎﺟﺔ ﻣﺎﺳﺔ ﻟﻠﻤﺎ‪ O‬ﻋﻠﻰ‬
‫ ﻟﺪ ‪ ،d‬ﻓﺠﻤﻴﻊ ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﻜﻴﻤﺎ ﻳﺔ ﻟﺤﻴﺎﺗﻴﺔ ﻟﺘﻲ ﺗﺘﻢ ﺧﻞ ﺟﺴﻢ ﻹﻧﺴﺎ ﻟﺘﻲ ﺗﺪﻳﻢ‬
‫ ﻟﺤﻴﺎ ﺗﺘﻢ ﻣﻦ ﺧﻼ‪ 2‬ﻟﻤﺎ‪ O‬ﻟﺬ( ﻳﻠﻌﺐ ﺣﻴﻮﻳﺎ‪ 8 .‬ﻣﺎ ﺗﻢ ﺳﺘﻌﺮ ﺿﻪ ﻫﻨﺎ ﻳﻤﺜﻞ ﻟﻨﻘﺺ‬
‫ ﻟﻌﺠﺰ ﻟﺬ( ﻳﺼﺎﺣﺐ ﻛﻞ ﻓﺮ ﻣﻦ ﺑﻨﻲ ﻟﺒﺸﺮ‪ .‬ﻟﻜﻦ ﻫﻞ ﺟﻤﻴﻊ ﻟﺒﺸﺮ ﻳﺪ ﻛﻮ ﺑﺄ ‬
‫ﻫﺬ ﻳﻤﺜﻞ ﻧﻘﺼﺎً
ﻋﺠﺰ ً؟ ﻫﻞ ﻳﺴﺘﻮﻋﺐ ﻟﺠﻤﻴﻊ ﻫﺬ ﻷﻣﺮ؟
‪ d‬ﻟﻜﻮ ﻟﺠﻤﻴﻊ ﻣﺸﺘﺮﻛﻴﻦ‬
‫ﻓﻲ ﻫﺬ ﻟﻌﺠﺰ ﻟﻨﻘﺺ ﻳﺠﻌﻠﻬﻢ ﻳﻌﺘﺒﺮ ﻟﻤﻮﺿﻮ{ ﺷﻴﺌﺎ ﻃﺒﻴﻌﻴﺎ ؟ ‪ 8‬ﻣﺎ ﺗﻢ ﺳﺘﻌﺮ ﺿﻪ‬
‫ﻫﻨﺎ ﻣﻦ
ﺟﻪ ﻟﻨﻘﺺ ﻟﻌﺠﺰ ﺷﺎﻣﻠ ًﺔ ﻟﺠﻤﻴﻊ ﻟﺒﺸﺮ‪ ،‬ﻟﻜﻦ ﻣﺎ ﻳﺠﺐ ﺗﺬﻛﺮ‪ U‬ﻋﺪ‪ d‬ﻧﺴﻴﺎﻧﻪ‬
‫ﻫﻮ
ﷲ ﺗﻌﺎﻟﻰ ﻟﻮ ﺷﺎ‪ O‬ﻣﺎ ﺟﻌﻞ ﻫﺬ ﻟﻌﺠﺰ ﻣﻮﺟﻮ ً ﻋﻨﺪ ﻹﻧﺴﺎ ‪ ،‬ﻟﺠﻌﻠﻪ ﻧﻈﻴﻔﺎ ﻳﻔﻮ‪z‬‬
‫ ﻣﺎ ﺑﺮ ﺋﺤﺔ ﻃﻴﺒﺔ ﻣﺜﻞ ﻟﻮ ‪.‬‬
‫‪ n8‬ﻳﺠﺐ ﻟﺘﺬﻛﺮ ﺑﺄﻧﻪ ﻟﻮ ﺷﺎ‪ O‬ﷲ ﻣﺎ ﺟﻌﻞ ﺳﻤﺔ ﻟﻨﻘﺺ ﻟﻌﺠﺰ ﻣﻮﺟﻮ ﻟﺪ‪S‬‬
‫ ﻹﻧﺴﺎ ‪ ،‬ﻟﻜﻦ ﻟﺤﻜﻤﺔ ﻣﻌﻴﻨﺔ ﺧﻠﻖ ﷲ ﺗﻌﺎﻟﻰ ﻹﻧﺴﺎ ﺑﻜﻞ ﻫﺬ‪ U‬ﻟﻨﻮ ﻗﺺ‪ .‬ﻹﻧﺴﺎ ‬
‫ ﻟﺬ( ﻳﺸﺎﻫﺪ ﺑﺠﻼ‪ O‬ﻫﺬ ﻟﻌﺠﺰ
ﻣﺎ‪ d‬ﺧﺎﻟﻘﻪ ﻋﻠﻴﻪ
ﻳﺴﻴﺮ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﺬ( ﺳﻤﻪ ﷲ‬
‫ﺗﻌﺎﻟﻰ ﻟﻪ ﻋﺎ‪
U‬ﻳﺴﻴﺮ ﻓﻴﻪ
ﻻ ﻳﺤﻴﺪ ﻋﻨﻪ‪
،‬ﻻ ﻳﺮﺑﻂ ﻧﻔﺴﻪ ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﺰ ﺋﻠﺔ‪ ،‬‬
‫ﻳﺴﺘﻌﺪ ﺑﻜﻞ ﺟﺪ ﻳﺘﺄﻫﺐ ﻟﺪ ﻟﺨﻠﻮ ‪.‬‬

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‫ﺧﻤﺴﺔ ﻋﺸﺮ ﻋﺎﻣﺎ ﻣﻦ ﻏﻴﺎ‪ I‬ﻟﻮﻋﻲ‬

‫ﻋﻠﻰ ﻛﻞ ‪8‬ﻧﺴﺎ
ﻳﺄﺧﺬ ﻓﻲ ﻛﻞ ﻳﻮ‪ d‬ﻗﺴﻄـﺎً ﻣﻦ ﻟﻨﻮ‪ d‬ﻟﻔﺘﺮ ‪P‬ﻣﻨﻴﺔ ﻣﻌﻴﻨﺔ ﻣﻬﻤﺎ‬
‫ﻛﺎ ﻣﺸﻐﻮﻻً
ﺣﺘﻰ ﻟﻮ ﻟﻢ ﻳﻜﻦ ﻏﺒﺎ ﻓﻲ ﻟﻨﻮ‪ ،d‬ﻓﻼ ﻣﻔﺮ
ﻣﺎﻣﻪ ﻣﻦ ﻗﻀﺎ‪ O‬ﺑﻊ ﻳﻮﻣﻪ‬
‫ﻓﻲ ﻟﻨﻮ‪ d‬ﻟﻜﻲ ﻳﺮﻳﺢ ﺟﺴﺪ‪ U‬ﻋﻘﻠﻪ‪8 ،‬ﻻ ﻳﺼﺒﺢ ﻣﻦ ﻏﻴﺮ ﻟﻤﻤﻜﻦ
ﻳﺴﺘﻤﺮ ﻋﻠﻰ ﻗﻴﺪ‬
‫ ﻟﺤﻴﺎ ‪ .‬ﻓﻔﻲ ﻟﻴﻮ‪ d‬ﻟﻮ ﺣﺪ ﻧﺮ ‪ U‬ﻳﻘﻀﻲ ‪ 18‬ﺳﺎﻋﺔ ﻫﻮ ﻓﻲ
ﺗﻢ ﻋﻴﻪ‪ ،‬ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻟﺰﻣﻦ‬
‫ ﻫﻮ ‪ 6‬ﺳﺎﻋﺎ‪ I‬ﻳﻜﻮ ﻏﺎﺋﺒﺎ ﻋﻦ ﻋﻴﻪ ﺗﻤﺎﻣﺎً‪ n8 .‬ﻧﻈﺮﻧﺎ ‪8‬ﻟﻰ ﻟﻤﻮﺿﻮ{ ﻣﻦ ﻫﺬ‪ U‬ﻟﻨﺎﺣﻴﺔ‬
‫ﻧﺮ‪ S‬ﻧﺘﻴﺠﺔ ﻣﺜﻴﺮ ‪ ،‬ﻫﻲ
ﻧﻨﺎ ﻟﻮ ﻋﺘﺒﺮﻧﺎ ﻣﻌﺪ‪ 2‬ﻋﻤﺮ ﻟﻔﺮ ‪ 60‬ﻋﺎﻣﺎ ﺣﺴﺒﻨﺎ
ﻧﻪ ﻳﻘﻀﻲ‬
‫ ﺑﻊ ﻳﻮﻣﻪ ﻓﻲ ﻟﻨﻮ‪ d‬ﻓﻬﺬ ﻣﻌﻨﺎ‪ 8 U‬ﻛﻞ ﺷﺨﺺ ﻳﻘﻀﻲ ‪ 15‬ﺳﻨﺔ ﻣﻦ ﻋﻤﺮ‪ U‬ﻫﻮ ﻏﺎﺋﺐ‬
‫ﻋﻦ ﻟﻮﻋﻲ‪ .‬ﻧﺤﻦ ﻧﻼﺣﻆ ﺑﺠﻼ‪ O‬ﻛﻴﻒ
ﻋﻴﻮ ﻟﺸﺨﺺ ﻟﺬ( ﻟﻢ ﻳﻨﻢ ﻟﻤﺪ ﻳﻮﻣﻴﻦ‬
‫ﺗﺼﺒﺢ ﺣﻤﺮ ‪ ،O‬ﻳﺒﺪ ﺟﻠﺪ‪ U‬ﻛﺄﻧﻪ ﻗﺪ ﻓﻘﺪ ﺣﻴﻮﻳﺘﻪ ﺑﻬﺖ ﻟﻮﻧﻪ‪ n8 .‬ﺳﺘﻤﺮ ﻋﻠﻰ ﻫﺬ‪U‬‬
‫ ﻟﺤﺎﻟﺔ ﻓﺴﻴﻔﻘﺪ ﻋﻴﻪ ﻻ ﻣﺤﺎﻟﺔ‪.‬‬
‫ﻓﺎﻹﻧﺴﺎ ﻻ ﺑﺪ ﻟﻪ
ﻳﻐﻤﺾ ﺟﻔﻨﻴﻪ ﻳﻐﻴﺐ ﻋﻦ ﻟﻮﻋﻲ ﻳﻨﺎ‪ d‬ﺧﻼ‪ 2‬ﻳﻮﻣﻪ ﺳﻮ ‪O‬‬
‫
‪n‬ﻟﻚ
‪
d‬ﺑﻰ‪ ،‬ﻓﻬﺬ‪ U‬ﻗﺎﻋﺪ ﻻ ﺗﺘﻐﻴﺮ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ ﺳﻮ ‪
O‬ﻛﺎ ﻟﺸﺨﺺ ﻏﻨﻴﺎ
‪ d‬ﻓﻘﻴﺮ ً‪،‬‬
‫ﺟﻤﻴ ً‬
‫ﻼ
‪ d‬ﻗﺒﻴﺤﺎً‪ .‬ﻓﺈ‪ n‬ﺳﺘﺴﻠﻢ
ﺣﺪﻧﺎ ‪8‬ﻟﻰ ﻟﻨﻮ‪ d‬ﻓﺴﻴﺒﺪ ﻛﺄﻧﻪ ﺷﺨﺺ ﻣﻴﺖ ﻻ ﻳﺤﺲ‬
‫ﺑﺄ( ﺷﺊ‪ ،‬ﻻ ﻳﻘﻮ‪ d‬ﺑﺄ( ﻓﻌﻞ‪ .‬ﻓﻌﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﺳﻼﻣﺔ ﻷ‪n‬ﻧﻴﻦ ) ﻟﻠﺘﺎ ﻛﺎﻧﺘﺎ ﺗﺴﻤﻌﺎ ‬
‫ ﺗﻔﻬﻤﺎ ﻷﺻﻮ ‪ I‬ﻟﺼﺎ ﻗﺒﻞ ﻗﻠﻴﻞ( ﺗﺼﺒﺤﺎ ﻋﺎﺟﺰﺗﻴﻦ ﻋﻦ
‪ O‬ﻓﻌﺎﻟﻴﺎﺗﻬﻤﺎ ﻟﻤﻌﺘﺎ ‬
‫ﻋﻠﻰ ﻟﺮﻏﻢ ﻣﻦ ﻋﺪ‪ d‬ﺟﻮ ﺧﻠﻞ ﻣﺎ ﻓﻲ ﻧﻈﺎ‪ d‬ﻟﺠﺴﻢ ﻟﻔﻴﺴﻴﻮﻟﻮﺟﻲ‪ ،‬ﺣﻴﺚ ﺗﻬﺒﻂ ﺟﻤﻴﻊ‬
‫ ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﺒﺪﻧﻴﺔ ‪8‬ﻟﻰ
ﻧﻰ ﺣﺪ ﻣﻤﻜﻦ‪ .‬ﻧﻼﺣﻆ
ﺗﺮﻛﻴﺰ ﻧﻈﺎ‪ d‬ﻟﺠﺴﻢ ﻗﺘﻪ ﻳﻬﺒﻄﺎ ‬
‫‪8‬ﻟﻰ
ﻧﻰ ﻣﺴﺘﻮ‪ S‬ﻟﻬﻤﺎ‪ ،‬ﻫﺬ ﻳﻌﺪ ﻧﻮﻋﺎ ﻣﻦ
ﻧﻮ { ﻟﻤﻮ‪ .I‬ﻷ ﻟﺠﺴﺪ ﻳﺮﻗﺪ ﻓﻲ ﻟﻔﺮ ‪y‬‬
‫ﺑﻴﻨﻤﺎ ﺣﻪ ﺗﺘﺠﻮ‪ 2‬ﻓﻲ
ﻣﺎﻛﻦ
ﺧﺮ‪ S‬ﻳﺸﻌﺮ ﺑﺄﻧﻪ ﻳﻌﻴﺶ ﺣﻮ ’ ﻣﺨﺘﻠﻔﺔ‪ ،‬ﻓﻘﺪ ﻳﺮ‪S‬‬
‫ﻧﻔﺴﻪ ﻫﻮ ﻋﻠﻰ ﺷﺎﻃﺊ ﺑﺤﺮ ﻳﺤﺲ ﺑﺤﺮ ﻟﺠﻮ‪ ،‬ﻟﻜﻦ ﻟﺤﻘﻴﻘﺔ ﻫﻲ
ﻧﻪ ﻣﺎ‪ 2 P‬ﻗﺪ ‬
‫ﻓﻲ ﻓﺮ ﺷﻪ ﻳﻐﻂ ﻓﻲ ﻧﻮ‪ d‬ﻋﻤﻴﻖ‪ .‬ﻳﺤﺪ’ ﻟﻤﻮ‪ I‬ﻟﺘﺄﺛﻴﺮ ﻧﻔﺴﻪ ﻓﻬﻮ ﻳﺄﺧﺬ ﺣﻨﺎ ﻣﻦ ﺑﺪﻧﻨﺎ‬
‫ﻫﺬ ﻟﺬ( ﻧﻌﻴﺶ ﺑﻪ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻳﻨﻘﻠﻨﺎ ‪8‬ﻟﻰ ﻋﺎﻟﻢ ﺟﺪﻳﺪ‪ .‬ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺘﻄﺮ‪8 t‬ﻟﻰ‬
‫ﻫﺬ ﻟﺘﺸﺎﺑﻪ ﺑﻴﻦ ﻟﻤﻮ‪ I‬ﻟﻨﻮ‪ d‬ﺑﻘﻮﻟﻪ ‪:‬‬
‫﴿ َ; ُﻫ َﻮ ﻟﱠﺬِ‪ X‬ﻳَﺘَ َﻮﻓﱠ ُ‬
‫ْﻀﻰ‬
‫ﺎﻛ ْﻢ ﺑِﺎﻟ ﱠﻠ ْﻴ ِﻞ َ;ﻳَ ْﻌ َﻠ ُﻢ َﻣﺎ َﺟ َﺮ ْﺣﺘُ ْﻢ ﺑِﺎﻟﻨﱠ َﻬﺎ ِ! ﺛ ﱠُﻢ ﻳَْﺒ َﻌﺜُ ُﻜ ْﻢ ﻓِﻴ ِﻪ ﻟِﻴُﻘ َ‬
‫ﻮ ﴾‬
‫ُﻢ ﻳُﻨَﺒﱢﺌُ ُﻜ ْﻢ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬
‫‪2‬ﺟﻞ ُﻣ َﺴ ָדﻤﻰ ﺛ ﱠُﻢ ﻟﻴﻪ َﻣ ْﺮ ِﺟ ُﻌ ُﻜ ْﻢ ﺛ ﱠ‬
‫) ﺳﻮ ﻷﻧﻌﺎ‪( 60 d‬‬
‫ﻫﻨﺎ‪W m‬ﻳﺔ
ﺧﺮ‪ S‬ﺗﺼﻒ ﻟﺘﺸﺎﺑﻪ ﻟﻤﻮﺟﻮ ﺑﻴﻦ ﻟﻤﻮ‪ I‬ﻟﻨﻮ‪ d‬ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫ﻴﻦ َﻣ ْﻮﺗِ َﻬﺎ َ; ﻟﱠﺘِﻲ ﻟَ ْﻢ ﺗَ ُﻤ ْﺖ ﻓِﻲ َﻣﻨَﺎ ِﻣ َﻬﺎ َﻓﻴُ ْﻤ ِﺴ ُﻚ ﻟﱠﺘِﻲ َﻗ َﻀﻰ‬
‫ُﺲ ِﺣ َ‬
‫﴿ ﷲﱠُ ﻳَﺘَ َﻮﻓﱠﻰ ﻷﻧﻔ َ‬
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‫ِ ﻓِﻲ َ‪c‬ﻟ َ‬
‫ِﻚ َﻵﻳَ ٍ‬
‫ﺎ‪ %‬ﻟِ َﻘ ْﻮ ٍ ‬
‫َﻋ َﻠ ْﻴ َﻬﺎ ﻟْ َﻤ ْﻮ َ‪;َ %‬ﻳُ ْﺮ ِﺳ ُﻞ ﻷﺧﺮ‪ g‬ﻟﻰ ‪2‬ﺟﻞ ُﻣ َﺴ ָדﻤﻰ ﱠ‬
‫ﻳَﺘَﻔ ﱠ‬
‫; ﴾ ) ﺳﻮ ﻟﺰﻣﺮ ‪( 42‬‬
‫َﻜ ُﺮ َ‬
‫
ﻛﺜﺮ ﻟﻨﺎ‪ A‬ﻻ ﻳﻔﻜﺮ
ﺑﺪ ﻓﻲ ﻣﻔﻬﻮ‪ d‬ﻏﻴﺎﺑﻬﻢ ﻋﻦ ﻟﻮﻋﻲ ﻹ ‪ m‬ﻋﺪ‪ d‬ﻗﻴﺎ‪d‬‬
‫
ﺟﺴﺎﻣﻬﻢ ﺑﺎﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﻤﻌﺘﺎ ﻟﻔﺘﺮ ﺗﺄﺧﺬ ﺑﻊ ﻣﺴﺎﺣﺔ ﻳﻮﻣﻬﻢ ﺑﺎﻟﺘﺎﻟﻲ ﺑﻊ ﺳﻨﻮ ‪I‬‬
‫ﺣﻴﺎﺗﻬﻢ ﻟﺪﻧﻴﻮﻳﺔ‪ ،‬ﺣﻴﺚ ﻳﺒﺪ ﺧﻼﻟﻬﺎ ﻛﺄﻧﻬﻢ ﻣﻮﺗﻰ‪ ،‬ﻻ ﻳﺨﻄﺮ ﻋﻠﻰ ﺑﺎﻟﻬﻢ
ﻧﻬﻢ‬
‫ﺧﻼ‪ 2‬ﺳﺘﻐﺮ ﻗﻬﻢ ﻓﻲ ﻧﻮﻣﻬﻢ ﻣﻀﻄﺮ ﻟﺘﺮ‪ m‬ﻛﻞ ﺷﻲ‪ O‬ﺟﺎﻧﺒﺎ ﻣﻬﻤﺎ ﻛﺎ ﻷﻣﺮ ﻋﺎﺟﻼ ً‪،‬‬
‫ﺣﻴﺚ ﺗﺼﺒﺢ ﺑﻌﺾ ﻷﻋﻤﺎ‪ 2‬ﻟﺘﻲ ﻗﺎﻣﻮ ﺑﻬﺎ ﺑﻌﺾ ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﻟﺘﻲ
ﺟﺮ ﻫﺎ ﺧﻼ‪ 2‬ﻳﻮﻣﻬﻢ‬
‫ﻫﺬ ﻻ ﺗﺤﻤﻞ
( ﻣﻌﻨﻰ ﺧﻼ‪ 2‬ﻧﻮﻣﻬﻢ ﻏﻴﺎﺑﻬﻢ ﻋﻦ ﻟﻮﻋﻲ‪ ،‬ﻣﺜﻞ ﻣﺎ ﺑﺤﻮ ﻣﻦ ﻧﻘﻮ ‪
،‬‬
‫ ﺧﻮﻟﻬﻢ ﻹﻣﺘﺤﺎ ﻣﻬﻢ
ﺷﺮ ﺋﻬﻢ ﻫﺪﻳﺔ ﺛﻤﻴﻨﺔ‪ ،‬ﻷﻧﻬﻢ ﺧﻠﻮ ‪8‬ﻟﻰ ﻋﺎﻟﻢ ﻧﻘﻄﻊ ﻣﻦ ﺧﻼﻟﻪ‬
‫ ﺗﺒﺎﻃﻬﻢ ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ‪.‬‬
‫ﻟﻘﺪ ﺳﺘﻌﺮﺿﻨﺎ ﺳﺎﺑﻘﺎ ﻣﻦ ﺧﻼ‪ 2‬ﺑﻌﺾ ﻷﻣﺜﻠﺔ ﻣﺪ‪ S‬ﻗﺼﺮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‪ ،‬ﻣﺪ‪S‬‬
‫ ﻧﺸﻐﺎ‪ 2‬ﻹﻧﺴﺎ ﻹﻧﺠﺎ‪ P‬ﻫﺬ‪ U‬ﻷﻋﻤﺎ‪ 2‬ﻟﻀﺮ ﻳﺔ‪ ،‬ﻓﺈ‪ n‬ﺗﻢ ﻃﺮ‪ z‬ﻟﺰﻣﻦ ﻟﺬ( ﺗﻢ ﻗﻀﺎ‪Uq‬‬
‫ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻹﻧﺠﺎ‪ P‬ﻫﺬ‪ U‬ﻷﻋﻤﺎ‪ 2‬ﻟﻀﺮ ﻳﺔ‪ ،‬ﻓﺴﻴﺠﺪ
ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻟﺰﻣﻦ ﻟﺬ(‬
‫ﺳﻴﻘﻀﻴﻪ ﻹﻧﺴﺎ ﻟﻜﻲ ﻳﻠﻬﻮ ﻳﻌﻤﻞ ﻣﺎ ﻳﺤﻠﻮ ﻟﻪ ﻳﺤﻘﻖ ﻏﺒﺎﺗﻪ ﻟﻜﻲ ﻳﺴﺘﻄﻴﻊ
ﻳﻘﻮ‪2‬‬
‫ﻟﻨﻔﺴﻪ ``‪8‬ﻧﻨﻲ
ﻋﻴﺶ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻛﻤﺎ ﻳﺤﻠﻮ ﻟﻲ`` ‪ ...‬ﺳﻴﺠﺪ
ﻫﺬ ﻟﺰﻣﻦ ﻗﻠﻴﻞ ﺟﺪ ً‪.‬‬
‫ﻷ ﻟﺰﻣﻦ ﻟﺬ( ﻳﻘﻀﻴﻪ ﻹﻧﺠﺎ‪
P‬ﻋﻤﺎ‪ 2‬ﺿﺮ ﻳﺔ ﻣﺜﻞ ﻟﻨﻈﺎﻓﺔ ﻟﺘﻨﻈﻴﻒ ﻟﻨﻮ‪ ,d‬ﻛﺬﻟﻚ‬
‫ ﻟﺰﻣﻦ ﻟﻤﻬﺪ ﻓﻲ ‪n‬ﻫﺎﺑﻪ ‪8‬ﻟﻰ ﻋﻤﻠﻪ ‪8‬ﻳﺎﺑﻪ ﻣﻨﻪ ﻟﻜﻲ ﻳﻀﻤﻦ ﻟﻌﻴﺶ ﻓﻲ ﻇﺮ ‪ H‬ﺣﻴﺎﺗﻴﺔ‬
‫
ﺣﺴﻦ‪ . . .‬ﻛﻞ ﻫﺬ‪ U‬ﻟﻔﻌﺎﻟﻴﺎ‪ I‬ﺗﺄﺧﺬ ﻣﺴﺎﺣﺔ ﺳﻌﺔ ﻣﻦ ﻟﺰﻣﻦ ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﺣﻴﺎﺗﻪ‪.‬‬
‫ ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ ﻓﺈ ّ ﻟﺤﺴﺎﺑﺎ‪ I‬ﻷ ﻗﺎ‪ d‬ﻟﻤﺘﻌﻠﻘﺔ ﺑﻤﻘﺪ ﻟﺰﻣﻦ ﻟﺬ( ﻳﻘﻀﻴﻪ‬
‫ ﻹﻧﺴﺎ ﻫﻮ ﻳﻌﻴﺶ
ﺿﺎﻋﺎً
ﺣﻮ ﻻ ﻣﺨﺘﻠﻔﺔ ﺗﺪﻋﻮ ‪8‬ﻟﻰ ﻟﺪﻫﺸﺔ‪ .‬ﻓﻜﻤﺎ ‪n‬ﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ‬
‫ﻓﺈﻧﻨﺎ ﻟﻮ ﻓﺮﺿﻨﺎ ﺑﺄ ﻣﻌﺪ‪ 2‬ﻋﻤﺮ ﻹﻧﺴﺎ ﻫﻮ ‪ 60‬ﻋﺎﻣﺎ ﻓﺈﻧﻪ ﻳﻘﻀﻲ ﻣﺎ ﻻ ﻳﻘﻞ ﻣﻦ ‪15‬‬
‫‪8‬ﻟﻰ ‪ 20‬ﺳﻨﺔ ﻓﻲ ﻟﻨﻮ‪ ،d‬ﻟﻤﺘﺒﻘﻲ ﻫﻮ ‪ 40‬ﺳﻨﺔ ‪8‬ﻟﻰ ‪ 45‬ﺳﻨﺔ ﻳﻘﻀﻲ ﻣﻨﻬﺎ ‪8 5‬ﻟﻰ‪10‬‬
‫ﺳﻨﻮ ‪ I‬ﻓﻲ ﻣﺮﺣﻠﺔ ﻟﻄﻔﻮﻟﺔ ﻟﺘﻲ ﻟﻢ ﻳﺘﻜﺎﻣﻞ ﺑﻌﺪ ﻓﻴﻬﺎ ﻋﻴﻪ ﺷﻌﻮ ‪ U‬ﺗﻤﺎﻣﺎ‪ .‬ﻫﺬ ﻳﻌﻨﻲ‬
‫
ﻹﻧﺴﺎ ﻟﺬ( ﻳﻌﻴﺶ ﻗﺮ ﺑﺔ ‪ 60‬ﻋﺎﻣﺎ ﻳﻘﻀﻲ ﻧﺼﻒ ﻋﻤﺮ‪ U‬ﺗﻘﺮﻳﺒﺎ ﻓﻲ ﺣﺎﻟﺔ ﻣﻦ ﻋﺪ‪d‬‬
‫ ﻟﻮﻋﻲ‪
.‬ﻣﺎ ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻋﻤﺮ‪ U‬ﻓﻴﻤﻜﻦ ﻟﺘﻄﺮ‪8 t‬ﻟﻴﻪ ﻣﻦ ﺧﻼ‪8 2‬ﻋﻄﺎ‪ O‬ﺑﻌﺾ ﻷ ﻗﺎ‪ .d‬ﻣﺜﺎ‪2‬‬
‫‪n‬ﻟﻚ ﻟﺰﻣﻦ ﻟﻄﻮﻳﻞ ﻟﺬ( ﻳﻘﻀﻴﻪ ﻓﻲ ‪8‬ﻋﺪ ‪ U‬ﻟﻄﻌﺎ‪ d‬ﻷﻛﻞ‪ ،‬ﺗﻨﻈﻴﻒ ﺟﺴﻤﻪ ﺑﻴﺌﺘﻪ ﻣﻦ‬
‫ﺣﻮﻟﻪ‪ ،‬ﻟﺰﻣﻦ ﻟﻤﻬﺪ ﻓﻲ ﻟﻄﺮﻳﻖ ﻟﻜﻲ ﻳﺘﻨﻘﻞ ﻣﻦ ﻣﻜﺎ ‪8‬ﻟﻰ ﻣﻜﺎ ‪W‬ﺧﺮ‪ .‬ﻃﺒﻌﺎ ﻧﺴﺘﻄﻴﻊ‬
‫
ﻧﺰﻳﺪ ﻣﻦ ﻋﺪ ﻫﺬ‪ U‬ﻷﻣﺜﻠﺔ‪.‬‬
‫ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻧﺮ‪
S‬ﻧﻪ ﻟﻢ ﻳﺒﻖ ﻣﻦ ﻋﻤﺮ‪ U‬ﻟﻄﻮﻳﻞ ﺳﻮ‪ S‬ﻣﺎ ﺑﻴﻦ ﺛﻼ’ ‪8‬ﻟﻰ ﺧﻤﺲ‬
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‫ﺳﻨﻮ ‪ I‬ﻟﻜﻲ ﻳﺸﺒﻊ ﻏﺒﺎﺗﻪ ﺣﺎﺟﺎﺗﻪ ﻟﻄﺒﻴﻌﻴﺔ‪ .‬ﺣﺴﻨﺎ!‪ ....‬ﻣﺎ ﻫﻮ ﺟﻪ ﻟﻤﻘﺎ ﻧﺔ ﻵ ﺑﻴﻦ‬
‫ﺣﻴﺎ
ﺑﺪﻳﺔ ﺧﺎﻟﺪ ﺑﻴﻦ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﺟﺪ ؟‪.‬‬
‫ﻓﻲ ﻫﺬ‪ U‬ﻟﻨﻘﻄـﺔ ﻟﻔﺎﺻﻠﺔ ﻳﻈﻬﺮ ﻟﻔﺮ‪ t‬ﻟﻜﺒﻴﺮ ﺑﻴﻦ
ﺻﺤﺎ? ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ﺑﻴﻦ‬
‫ ﻟﻤﻨﻜﺮﻳﻦ ﻟﻌﺼﺎ ‪ 8 .‬ﻹﻧﺴﺎ ﻟﻌﺎﺻﻲ ﻟﻤﻨﻜﺮ ﻳﺤﺴﺐ
ﻟﺤﻴﺎ ﻫﻲ ﻟﻔﺘﺮ ﻟﺰﻣﻨﻴﺔ‬
‫ ﻟﺘﻲ ﻳﻘﻀﻴﻬﺎ ﻋﻠﻰ ﺟﻪ ﻷ € ﻓﻘﻂ‪ ،‬ﻫﻮ ﻳﺘﻌﺐ ﻣﻦ ﺟﺪ ‪ S‬ﻟﻜﻲ ﻳﺴﺘﻤﺘﻊ ﺑﻄﻌﻢ‬
‫ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻔﺎﻧﻴﺔ ﻟﺘﻲ ﺗﻤﺮ ﻛﻠﻤﺢ ﻟﺒﺼﺮ‪ ،‬ﻷﻧﻪ ﻛﻤﺎ ‪n‬ﻛﺮﻧﺎ ﻣﻨﺬ ﻟﺒﺪ ﻳﺔ ﻓﺎﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ‬
‫ﻫﺬ‪ U‬ﻗﺼﻴﺮ ﺟﺪ ﻫﻲ ﺗﺸﺘﻤﻞ ﻋﻠﻰ ﻧﻮ ﻗﺺ ﻋﺪﻳﺪ ‪ ،‬ﻧﺘﻴﺠﺔ ﻟﻌﺪ‪ d‬ﻋﺘﻤﺎ ﻫﻢ ﺗﻮﻛﻠﻬﻢ‬
‫ﻋﻠﻰ ﷲ ﻓﺈﻧﻬﻢ ﻳﺠﺘﺮﻋﻮ ﻃﻮ ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻵﻻ‪ d‬ﻟﻨﺎﺗﺠﺔ ﻋﻦ ﻟﻤﺼﺎﻋﺐ ﻟﺪﻧﻴﻮﻳﺔ ﻣﻦ ﻟﻘﻠﻖ‬
‫ ﻟﺘﻔﻜﻴﺮ ﻓﻴﻤﺎ ﺳﻴﺤﺪ’ ﻓﻲ ﻟﻐﺪ‪.‬‬
‫
ﻣﺎ
ﺻﺎﺣﺐ ﻹﻳﻤﺎ ﻟﺤﻘﻴﻘﻲ ﻓﻬﻢ ﻳﻌﻤﻠﻮ ﻃﻮ ‪ 2‬ﺣﻴﺎﺗﻬﻢ ﻟﻜﺴﺐ ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪،‬‬
‫ ﻫﻢ ﻳﻌﻴﺸﻮ ﺣﻴﺎﺗﻬﻢ ﺑﻄﻤﺄﻧﻴﻨﺔ ﺳﻜﻴﻨﺔ‪ ،‬ﺑﻤﻨﺄ‪ S‬ﻋﻦ ﺟﻤﻴﻊ ﻟﻤﺨﺎ ‪ H‬ﻷﺣﺰ ﻧﺘﻴﺠﺔ‬
‫ﻻﻧﻘﻴﺎ ﻫﻢ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻫﻮ ﻣﺎ ﻳﻘﻮ ﻫﻢ ﻓﻲ ﻟﻨﻬﺎﻳﺔ ‪8‬ﻟﻰ ﻟﻔﻮ‪ P‬ﺑﺪ ﻟﻨﻌﻴﻢ ﻟﺨﺎﻟﺪ
ﻻ ﻫﻲ‬
‫ ﻟﺠﻨﺔ‪.‬‬
‫ ﻟﺤﻘﻴﻘﺔ
ﻏﺎﻳﺔ ﺟﻮ ﻹﻧﺴﺎ ﻋﻠﻰ ﺟﻪ ﻷ € ﻫﻲ ‪8‬ﻣﺘﺤﺎ ﻟﺘﺼﺮﻓﺎﺗﻪ‬
‫ ﺳﻠﻮﻛﻪ‪ .‬ﻷ ﷲ ﺟﻞ ﺷﺄﻧﻪ ﻋﺪ ﻟﺬﻳﻦ ﻳﺘﺤﻠﻮ ﺑﺎﻷﺧﻼ‪ t‬ﻟﺤﻤﻴﺪ ﻟﺼﻔﺎ‪ I‬ﻟﺠﻤﻴﻠﺔ‬
‫ﺑﺎﻟﺴﻌﺎ ﻓﻲ ﻟﺪﻧﻴﺎ ﻓﻲ ﻵﺧﺮ ‪:‬‬
‫; َﻛ َﺬﻟ َ‬
‫ِﻚ‬
‫ِﻦ ﺗَ ْﺤﺘِ َﻬﺎ ﻷﻧ َﻬﺎ ُ! ﻟَ ُﻬ ْﻢ ﻓِﻴ َﻬﺎ َﻣﺎ ﻳَ َﺸﺎ ُ َ‬
‫﴿ َﺟﻨﱠ ُ‬
‫ﺎ‪َ %‬ﻋ ْﺪ ٍ ﻳَ ْﺪ ُﺧ ُﻠﻮﻧَ َﻬﺎ ﺗَ ْﺠ ِﺮ‪ X‬ﻣ ْ‬
‫ِﻳﻦ ﺗَﺘَ َﻮﻓﱠﺎﻫﻢ ﻟْ َﻤ َﻼﺋ َ‬
‫ﻮ َﺳ َﻼ ٌ َﻋ َﻠ ْﻴ ُﻜ ْﻢ ْ' ُﺧ ُﻠﻮ ‬
‫ِﻴﻦ ﻳَﻘُﻮﻟُ َ‬
‫ِﻜ ُﺔ َﻃﻴﱢﺒ َ‬
‫ِﻴﻦ ﻟﱠﺬ َ‬
‫ﻳَ ْﺠ ِﺰ‪ X‬ﷲﱠُ ﻟْ ُﻤﺘﱠﻘ َ‬
‫ﻮ ‪ ) ﴾ -‬ﺳﻮ ﻧﻮ‪( 30 – 31 z‬‬
‫ ﻟْ َﺠﻨﱠ َﺔ ﺑ َِﻤﺎ ُﻛﻨﺘُ ْﻢ ﺗَ ْﻌ َﻤ ُﻠ َ‬

‫ ﻷﻣﺮ ‪ ; 9‬ﻟﺤﻮ ' ‬

‫ ﻷﻣﺮ € ﻫﻲ ‪8‬ﺣﺪ‪ S‬ﻟﻌﻼﻣﺎ‪ I‬ﻟﺘﻲ ﺗﺬﻛﺮ ﺑﻌﺠﺰ ﻹﻧﺴﺎ ‪ ،‬ﻓﻨﻼﺣﻆ
ﻟﺠﺴﻢ‬
‫ ﻟﻤﺤﺼﻦ ﻟﻤﺤﻤﻲ ﺑﺸﻜﻞ ﺟﻴﺪ ﻳﺘﺄﺛﺮ ﺳﻠﺒﺎً ﺑﺸﻜﻞ ﺟﺪ( ﺑﺎﻟﻔﻴﺮ ﺳﺎ‪ I‬ﻟﺠﺮ ﺛﻴﻢ ﻟﺘﻲ‬
‫ﻻ ﺗﺮ‪ S‬ﺑﺎﻟﻌﻴﻦ ﻟﻤﺠﺮ ‪ .‬ﻓﻔﻲ ﻟﻮﻫﻠﺔ ﻷ ﻟﻰ ﻓﺈﻧﻪ ﻣﻦ ﻟﺼﻌﺐ ﻟﺘﺼﺪﻳﻖ ﺑﺄ ﺑﺪ ﻹﻧﺴﺎ ‬
‫ﻳﻤﻜﻦ
ﻳﻘﻊ ﻓﺮﻳﺴﺔ ﻓﻲ
ﻳﺪ( ﻫﺬ‪ U‬ﻟﻤﺨﻠﻮﻗﺎ‪ I‬ﻟﻤﺠﻬﺮﻳﺔ ﺑﻌﺪﻣﺎ ‪ U P‬ﷲ ﺗﻌﺎﻟﻰ ﻋﻠﻰ‬
‫
ﻛﻤﻞ ﺟﻪ ﺑﻤﺨﺘﻠﻒ
ﻧﻈﻤﺔ
ﺟﻬﺰ ﻟﺤﻤﺎﻳﺔ ﻟﻤﺪﻫﺸﺔ ﺑﺎﻷﺧﺺ ﻟﻨﻈﺎ‪ d‬ﻟﺪﻓﺎﻋﻲ‬
‫ ﻟﻤﺪﻫﺶ ﻟﻤﻨﺎﻋﺔ ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﺴﻢ ﻹﻧﺴﺎ ‪.‬‬
‫ﻟﻜﻦ ﻏﻢ ﻛﻞ ﻫﺬ‪ U‬ﻟﻨﻈﻢ ﻟﺪﻓﺎﻋﻴﺔ ﻟﺘﺤﺼﻴﻨﺎ‪ I‬ﻟﻤﻮﺟﻮ ﻓﻲ ﺟﺴﻢ ﻹﻧﺴﺎ ‬
‫ﻧﺮ ‪ U‬ﻳﺘﻌﺮ€ ﻟﻤﺨﺘﻠﻒ ﻷﻣﺮ € ﻟﻌﻠﻞ‪ .‬ﻓﺎﻟﻨﻘﻄـﺔ ﻟﺘﻲ ﻳﺠﺐ ﻟﺘﻔﻜﻴﺮ ﻓﻴﻬﺎ ﻫﻨﺎ ﻫﻲ
‬
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‫ ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ( ﻣﻨﺢ ﻹﻧﺴﺎ ﻛﻞ ﻫﺬ ﻟﻨﻈﺎ‪ d‬ﻟﻤﺬﻫﻞ ﻟﻮ ﺷﺎ‪ O‬ﻣﺎ ﺟﻌﻞ ﻹﻧﺴﺎ ﻳﺼﺎ?‬
‫ﺑﻤﺜﻞ ﻫﺬ‪ U‬ﻷﻣﺮ € ﻻ ﻳﺘﺄﺛﺮ ﻣﻄﻠﻘﺎ ﺑﻬﺬ‪ U‬ﻟﺠﺮ ﺛﻴﻢ ﻟﻔﻴﺮ ﺳﺎ‪ I‬ﻟﺒﻜﺘﺮﻳﺎ‪ ،‬ﺑﻞ ﻟﻮ ﺷﺎ‪O‬‬
‫ﻣﺎ ﺧﻠﻖ ﻫﺬ‪ U‬ﻟﺠﺮ ﺛﻴﻢ‪ .‬ﻟﻜﻦ ﻟﻤﻼﺣﻆ
ﻹﻧﺴﺎ ﻳﻤﻜﻦ
ﻳﺘﻌﺮ€ ﻟﺨﻄﺮ ﺣﻘﻴﻘﻲ‬
‫ﻣﻦ
ﺻﻐﺮ
ﺗﻔﻪ ﻷﺳﺒﺎ?‪ .‬ﻣﺜﺎ‪ 2‬ﻋﻠﻰ ‪n‬ﻟﻚ‪
،‬ﻧﻪ ﻟﻮ ﺟﺪ ﻓﻲ ﻟﺠﻠﺪ ﺟﺮ‪ z‬ﺻﻐﻴﺮ ﻓﺈ ‬
‫ﻓﻴﺮ ﺳﺎً ﺣﺪ ً ﻳﺴﺘﻄﻴﻊ ﺧﺘﺮ ‪ t‬ﻟﺠﺴﻢ ﻣﻦ ﺧﻼ‪ 2‬ﻫﺬ‪ U‬ﻟﻔﺘﺤﺔ ﻟﺼﻐﻴﺮ ﻳﺘﻜﺎﺛﺮ ﻳﻨﺘﺸﺮ‬
‫ﻓﻲ ﺟﻤﻴﻊ
ﻧﺤﺎ‪ O‬ﻟﺠﺴﻢ‪ .‬ﻓﻤﻬﻤﺎ ﺗﻘﺪﻣﺖ ﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ﻓﺈ
ﺑﺴﻂ ﺟﺮﺛﻮﻣﺔ ‪P‬ﻛﺎ‪ d‬ﻳﻤﻜﻨﻬﺎ‬
‫ ﺑﻜﻞ ﺳﻬﻮﻟﺔ
ﺗﺴﺒﺐ ‪P8‬ﻋﺎﺟﺎً ﺟﺪﻳﺎً ﻟﻺﻧﺴﺎ ‪ .‬ﻟﺘﺎ ﻳﺦ ﻳﻘﺪ‪ d‬ﻟﻨﺎ ﺷﻮ ﻫﺪ ﻛﺜﻴﺮ ﻋﻠﻰ‬
‫ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﺤﻮ ’‪ ،‬ﻓﻤﺜﻼ ﻧﻼﺣﻆ ﻛﻴﻒ
‪8‬ﺣﺪ‪
S‬ﻧﻮ {
ﺑﺌﺔ ﻟﺰﻛﺎ‪ d‬ﻟﺘﻲ ﻧﺘﺸﺮ‪ I‬ﻓﻲ‬
‫‪8‬ﺳﺒﺎﻧﻴﺎ ﻋﺎ‪ d1918 d‬ﻗﻀﺖ ﻋﻠﻰ
ﻛﺜﺮ ﻣﻦ ‪ 25‬ﻣﻠﻴﻮ ‪8‬ﻧﺴﺎ ‪ ،‬ﻓﻲ
ﻟﻤﺎﻧﻴﺎ ﻧﺘﺸﺮ ﺑﺎ‪O‬‬
‫ﺗﺴﺒﺐ ﻓﻲ ﻓﺎ ‪
30‬ﻟﻒ ﺷﺨﺺ‪ 8 .‬ﻣﺎ ‪n‬ﻛﺮﻧﺎ‪ U‬ﻣﻦ ﻣﺨﺎﻃﺮ
ﻣﺮ € ﻻ ﺗﻌﺘﺒﺮ ﺑﻌﻴﺪ ﻋﻨﺎ‪،‬‬
‫ﺑﻞ ﻳﻤﻜﻦ
ﻳﺘﻌﺮ€ ﻟﻬﺎ ﻛﻞ ‪8‬ﻧﺴﺎ ﻓﻲ
( ﻟﺤﻈـﺔ‪ .‬ﺑﺎﻟﻄﺒﻊ ﻓﻤﻦ ﻟﺨﻄﺄ ﻟﻤﺮ ‬
‫ﻋﻠﻰ ﻫﺬ ﻟﻤﻮﺿﻮ{ ﺗﻔﻜﻴﺮ ﻓﻴﻪ‪ ،‬ﻋﺘﺒﺎ ‪
U‬ﻣﺮ ً ﻃﺒﻴﻌﻴﺎً‪.‬‬
‫‪ 8‬ﻷﻣﺮ € ﻣﻦ ﺿﻤﻦ ﻋﻮ ﻣﻞ ﻟﻀﻌﻒ ﻷﺧﺮ‪ S‬ﻟﺘﻲ ﺿﻌﻬﺎ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻹﻧﺴﺎ ‬
‫ﻟﻜﻲ ﻳﺪ ‪ m‬ﻟﻤﺘﻜﺒﺮ ﻣﻨﻬﻢ ﻣﺪ‪ S‬ﺿﻌﻔﻬﻢ ﻋﺠﺰﻫﻢ‪ ،‬ﻳﺠﻌﻠﻬﻢ ﻳﺴﺘﻮﻋﺒﻮ
ﻳﻀﺎً ﻟﻮﺟﻪ‬
‫ ﻟﺤﻘﻴﻘﻲ ﻟﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻟﻔﺎﻧﻴﺔ‪.‬‬
‫ﺑﺎﻹﺿﺎﻓﺔ ‪8‬ﻟﻰ ﻷﻣﺮ € ﻓﺈ ﻫﻨﺎ‪ m‬ﻣﺨﺎﻃﺮ
ﺧﺮ‪ S‬ﻳﻮ ﺟﻬﻬﺎ ﻹﻧﺴﺎ ﻓﻲ ﺣﻴﺎﺗﻪ
ﻻ‬
‫ ﻫﻲ ﻟﺤﻮ ’ ﻟﻤﺨﺘﻠﻔﺔ‪ .‬ﻓﻌﻠﻰ ﺳﺒﻴﻞ ﻟﻤﺜﺎ‪ 2‬ﺣﻮ ’ ﻟﻤﺮ ﻟﺘﻲ ﻋﺘﺪﻧﺎ ﻣﺸﺎﻫﺪﺗﻬﺎ ﻓﻲ‬
‫ ﻟﺘﻠﻔﺰﻳﻮﻧﺎ‪ I‬ﻗﺮ ‪O‬ﺗﻬﺎ ﻣﻦ ﻟﺼﺤﻒ‪ .‬ﻓﺎﻹﻧﺴﺎ ﻻ ﻳﻔﻜﺮ ﻛﺜﻴﺮ ﻓﻲ ‪8‬ﻣﻜﺎﻧﻴﺔ ﺗﻌﺮﺿﻪ ﻳﻮﻣﺎ ﻣﺎ‬
‫ﻟﻤﺜﻞ ﻫﺬ‪ U‬ﻟﺤﻮ ’‪ .‬ﻛﻤﺎ ﻳﻤﻜﻦ ﻟﻺﻧﺴﺎ
ﻳﺘﻌﺮ€ ﺧﻼ‪ 2‬ﺳﺎﻋﺎ‪ I‬ﻳﻮﻣﻪ ‪8‬ﻟﻰ ﺣﻮ ’‬
‫
ﺑﺴﻂ ﺑﻜﺜﻴﺮ ﻣﻦ ﺣﻮ ’ ﻟﻤﺮ ﻣﺎ
ﻛﺜﺮﻫﺎ‪ .‬ﻓﻜﺜﻴﺮ ﻣﺎ ﻧﺴﻤﻊ

ﺣﺪﻫﻢ ﻛﺎ ﻳﻤﺸﻲ‬
‫ﻓﻲ ﻃﺮﻳﻖ ﻣﺴﺘﻮ ‪ n8‬ﺑﻘﺪﻣﻪ ﺗﺼﻄﺪ‪ d‬ﺑﺸﻲ‪ O‬ﻣﺎ ﻓﻴﻘﻊ ﻋﻠﻰ
ﺳﻪ ﻓﻴﺤﺼﻞ ﻋﻨﺪ‪ U‬ﻧﺰﻳﻒ‬
‫ ﻣﺎﻏﻲ‪
.‬ﻧﺴﻤﻊ ﻋﻦ ﺷﺨﺺ ﻓﻘﺪ ﺗﻮ ‪P‬ﻧﻪ ﻫﻮ ﻳﻨﺰ‪ 2‬ﻣﻦ ﺳﻠﻢ ﻟﺒﻴﺖ ﻗﻊ ﻓﺎﻧﻜﺴﺮ‪I‬‬
‫ﻗﺪﻣﺎ‪ U‬ﻗﺪ ﻓﻲ ﻟﻔﺮ ‪
y‬ﺷﻬﺮ ﻋﺪﻳﺪ ‪
.‬ﻋﻦ ﺷﺨﺺ ﻧﺴﺪ ﻣﺠﺮ‪ S‬ﻟﺘﻨﻔﺲ ﻋﻨﺪ‪ U‬ﻋﻨﺪﻣﺎ‬
‫ﻛﺎ ﻳﺘﻨﺎ ‪ 2‬ﻟﻄﻌﺎ‪ d‬ﻣﻤﺎ
‪8 S‬ﻟﻰ ﺣﺪ ’ ﻋﻤﻠﻴﺔ ‪8‬ﺧﺘﻨﺎ‪ t‬ﻟﺪﻳﻪ‪ .‬ﻓﻜﻞ ﻫﺬ‪ U‬ﻟﺤﻮ ’ ﻣﺎ‬
‫ﻫﻲ ‪8‬ﻻ ﻧﺘﻴﺠﺔ
ﺳﺒﺎ? ﺑﺴﻴﻄﺔ‪ ،‬ﻳﻤﻜﻦ
ﻳﺘﻌﺮ€ ﻟﻬﺎ ﺑﻜﻞ ﺳﻬﻮﻟﻪ ‪W‬ﻻ‪ H‬ﻟﻨﺎ‪ A‬ﻓﻲ‬
‫ﻣﺨﺘﻠﻒ ﺑﻘﺎ{ ﻷ €‪.‬‬
‫
ﻣﺎ‪ d‬ﺳﺘﻌﺮ ﺿﻨﺎ ﻟﻤﺜﻞ ﻫﺬ‪ U‬ﻟﺤﻘﺎﺋﻖ ﻓﺈﻧﻪ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻳﻔﻜﺮ ﻓﻲ ﻣﻌﻨﻰ‬
‫ﻋﺪ‪ d‬ﻹ ﺗﺒﺎ‹ ﺑﻬﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻓﻴﺠﺐ ﻋﻠﻴﻪ
ﻳﺪ ‪ m‬ﺑﺄ ﻛﻞ ﺷﺊ ﻣﻨﺢ ﻟﻪ ﺑﺸﻜﻞ ﻣﺆﻗﺖ ﻣﻦ‬
‫
ﺟﻞ ﺧﺘﺒﺎ ‪ ،U‬ﻓﻬﻮ ﻻ ﻳﺴﺘﻄﻴﻊ
ﻳﻘﺎ ‪ d‬ﺟﺮﺛﻮﻣﺔ ﺣﺪ ً ﺧﻠﺖ ﺟﺴﻤﻪ ﻋﺮﺿﺖ ﺣﻴﺎﺗﻪ‬
‫‪42‬‬

‫ﻟﺨﻄﺮ ﺣﻘﻴﻘﻲ‪ ،‬ﻛﺬﻟﻚ ﻻ ﻳﺄﻣﻦ ﻧﺰﻻ‪ t‬ﻗﺪﻣﻪ ﻋﻨﺪ ﻋﺪ‪ d‬ﻗﺘﻪ ﻓﻲ ﺣﺴﺎ? ﺧﻄﻮ ﺗﻪ ﻟﺘﻲ‬
‫ﻳﻤﺸﻴﻬﺎ‪ ،‬ﻟﺬ ﻓﻜﻴﻒ ﻳﺠﻮ‪ P‬ﻟﻪ
ﻳﺘﺠﺎﻫﻞ ﻛﻞ ﻫﺬ ﻟﻌﺠﺰ ﻳﺘﻜﺒﺮ ﺗﺠﺎ‪ U‬ﺧﺎﻟﻘﻪ؟‬
‫ﻻ ﺷﻚ
ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ( ﺧﻠﻖ ﻹﻧﺴﺎ ﻗﺎ ﺣﺪ‪ U‬ﻋﻠﻰ
ﻳﺤﻤﻴﻪ ﻣﻦ ﺟﻤﻴﻊ‬
‫ ﻟﻤﺨﺎﻃﺮ‪ .‬ﻻ ﻳﻤﻠﻚ ﻹﻧﺴﺎ ﺣﻤﺎﻳﺔ ﻧﻔﺴﻪ ﻣﻦ ﻣﺨﺘﻠﻒ ﻷﺿﺮ ﻟﻤﺨﺎﻃﺮ ﻟﻤﺤﻴﻄـﺔ‬
‫ﺑﻪ ﻣﻬﻤﺎ ﺗﻮﻫﻢ ﻧﻔﺴﻪ ﻛﺒﻴﺮ ً ﻣﻬﻤﺎ ﻏﺘﺮ ﺑﻘﻮﺗﻪ ﻻ
ﻳﻨﻔﻊ ﻧﻔﺴﻪ ﺑﻌﻴﺪ ﻋﻦ ﻗﺪ ﷲ‬
‫ﺗﻌﺎﻟﻰ‪ .‬ﻟﻜﻲ ﻳﺘﺬﻛﺮ ﻋﺠﺰ‪ U‬ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻗﺎ ﻋﻠﻰ
ﻳﺠﻌﻞ ﻓﻲ ﺟﺴﻤﻪ ﻣﺨﺘﻠﻒ
ﻧﻮ {‬
‫ ﻷﻣﺮ €‪ n8 ,‬ﺷﺎ‪ O‬ﷲ ﺗﻌﺎﻟﻰ ﺟﻌﻞ ﻓﻲ ﺑﺪﻧﻪ ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻌﺎﻫﺎ‪
.I‬ﺧﻴﺮ ً ‪ -‬ﻛﻤﺎ ﺑﻴﻨﺎ‬
‫ﻓﻲ ﻟﺒﺪ ﻳﺔ ‪ -‬ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﺧﻠﻖ ﻟﺪﻧﻴﺎ ﻟﻜﻲ ﻳﻤﺘﺤﻦ ﻋﺒﺎ ‪ ,U‬ﻛﻞ ‪8‬ﻧﺴﺎ ﻣﻜﻠﻒ
ﻳﻌﻤﻞ‬
‫ ﻷﻋﻤﺎ‪ 2‬ﻟﺼﺎﻟﺤﺔ ﻟﻜﻲ ﻳﻨﺎ‪ 2‬ﺿﺎ ﷲ ﺗﻌﺎﻟﻰ‪ ،‬ﻋﻠﻴﻪ
ﻳﺘﺒﻊ ﻣﺨﺘﻠﻒ ﻟﻄﺮ‪ t‬ﻟﺘﺤﻘﻴﻖ ﻫﺬ‪U‬‬
‫ ﻟﻐﺎﻳﺔ ﻟﻜﺒﻴﺮ ‪ .‬ﺳﺘﻜﻮ ﻟﺠﻨﺔ ﻣﻦ ﻧﺼﻴﺐ ﻟﺬﻳﻦ ﻳﺘﺤﻠﻮ ﺑﻬﺬ‪ U‬ﻷﺧﻼ‪ t‬ﻟﺤﻤﻴﺪ ﻣﻦ‬
‫ ﻟﺬﻳﻦ ﻳﺘﺒﻌﻮ ﻣﺎ
ﻣﺮﻫﻢ ﺑﻪ ﺑﻬﻢ ﻳﻨﺘﻬﻮ ﻋﻤﺎ ﻧﻬﻰ ﻋﻨﻪ‪.‬‬
‫
ﻣﺎ ﻟﺬﻳﻦ ﻳﻌﺎﻧﺪ ﻳﺘﻜﺒﺮ ﻳﻄـﻐﻮ ﻳﺆﺛﺮ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻟﻘﺼﻴﺮ ﻟﺰ ﺋﻠﺔ‬
‫ﻓﺴﻴﺘﺠﺮﻋﻮ ﻟﻜﺜﻴﺮ ﻣﻦ ﻷﺣﺰ ﻵﻻ‪.d‬‬

‫ ﻟﻨﺘﺎﺋﺞ ﻟﻤﺘﻮﻟﺪ ﻣﻦ ﻷﻣﺮ ‪ ; 9‬ﻟﻌﺎﻫﺎ‪%‬‬

‫ﻛﻤﺎ ‪n‬ﻛﺮﻧﺎ ﺳﺎﺑﻘﺎ ﻓﺈ ﻷﻣﺮ € ﻟﺤﻮ ’ ﻣﺎ ﻫﻲ ‪8‬ﻻ ﺑﻌﺾ ﻟﻮﺳﺎﺋﻞ ﻟﺘﻲ ﺧﻠﻘﻬﺎ‬
‫ ﷲ ﻟﻜﻲ ﻳﺨﺘﺒﺮ ﺑﻬﺎ ﻹﻧﺴﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‪ .‬ﻓﺎﻹﻧﺴﺎ ﻟﻤﺆﻣﻦ ﻟﺼﺎ ‪ t‬ﻓﻲ ‪8‬ﻳﻤﺎﻧﻪ ‪ n8‬‬
‫
ﻟﻢ ﺑﻪ
( ﺣﺎ ’ ﻟﺠﺄ ‪8‬ﻟﻰ ﷲ ﺑﺎﻟﺘﻀﺮ{ ﻟﺒﻜﺎ‪ ،O‬ﻷﻧﻪ ﻳﻌﻠﻢ ﺟﻴﺪ ﺑﺄﻧﻪ ﻟﻴﺴﺖ ﻫﻨﺎ‪(
m‬‬
‫ﻗﻮ ﻋﻠﻰ ﺟﻪ ﻷ € ﺗﺴﺘﻄﻴﻊ ‪8‬ﻧﻘﺎ‪ Un‬ﺳﻮ‪ S‬ﷲ ﺗﻌﺎﻟﻰ‪.‬‬
‫ ﺑﺎﻟﻄﺒﻊ ﻓﺈ ﷲ ﺗﻌﺎﻟﻰ ﻟﺬ( ﻳﺨﺘﺒﺮ ‪8‬ﻳﻤﺎ ﻹﻧﺴﺎ ﺻﺒﺮ‪ U‬ﺗﻮﻛﻠﻪ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪U‬‬
‫ ﻟﺤﻮ ’ ﺳﻴﻤﻨﺢ ﻫﺆﻻ‪ O‬ﻟﻤﺆﻣﻨﻴﻦ ﻣﻘﺎﺑﻞ ﻫﺬ ﻹﺣﺴﺎ ﺳﻌﺎ ﻻ ﻧﻬﺎﺋﻴﺔ‪ ،‬ﻛﻤﺎ ‪n‬ﻛﺮ‬
‫ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻛﺎ ﺳﻴﺪﻧﺎ ‪8‬ﺑﺮ ﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻧﻤﻮ‪n‬ﺟﺎً ﻣﺜﺎﻟﻴﺎً ﻣﻦ ﺧﻼ‪ 2‬ﺣﺴﻦ ﺗﺼﺮﻓﺎﺗﻪ‬
‫ ﺻﺪﻗﻪ ﻓﻲ ﺗﻮﺟﻬﻪ ﻋﺎﺋﻪ ‪8‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ‪ .‬ﻟﺬ ﻓﺤﺮ( ﺑﺎﻟﻤﺆﻣﻨﻴﻦ
ﻳﺤﺘﺬ ﺣﺬ ﺳﻴﺪﻧﺎ‬
‫‪8‬ﺑﺮ ﻫﻴﻢ ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻟﺬ( ﻛﺎ ﻋﺎ‪:Uq‬‬
‫ِﻴﻦ ﴾ ) ﻟﺸﻌﺮ ‪( 81-79 O‬‬
‫﴿ َ; ‪َ c‬ﻣ ِﺮ ْﺿ ُﺖ َﻓ ُﻬ َﻮ ﻳَ ْﺸﻔِﻴﻨِﻲ َ; ﻟﱠﺬِ‪ X‬ﻳُﻤِﻴﺘُﻨِﻲ ﺛ ﱠُﻢ ﻳُ ْﺤﻴ ِ‬
‫ ﻣﺜﺎ‪W 2‬ﺧﺮ ﻫﻮ ﺳﻴﺪﻧﺎ
ﻳﻮ? ﻋﻠﻴﻪ ﻟﺴﻼ‪ d‬ﻟﺬ( ﻟﺠﺄ ‪8‬ﻟﻰ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻛﺮﺑﺘﻪ‪ ،‬ﺣﻴﺚ‬
‫ﻧﺠﺎ‪ U‬ﻣﻦ ﻷﻣﺮ € ﻵﻻ‪ d‬ﻟﺸﺪﻳﺪ ﻟﺘﻲ
ﺻﻴﺐ ﺑﻬﺎ ﺻﺒﺮ ﻋﻠﻴﻬﺎ ﺳﻨﻮ ‪ I‬ﻃﻮﻳﻠﺔ‪ ،‬ﺑﺬﻟﻚ‬
‫
ﺿﺤﻰ
ﻧﻤﻮ‪n‬ﺟﺎً ﻟﻠﺼﺒﺮ ﻳﺤﺘﺬ( ﺑﻪ ﻣﻦ ﻗﺒﻞ ﻟﻤﺆﻣﻨﻴﻦ ‪:‬‬
‫ﺾ ﺑِ ِﺮ ْﺟﻠ َ‬
‫ ‪ ) ﴾ I‬ﺳﻮ  ‪( 41‬‬
‫﴿ ْ! ُﻛ ْ‬
‫ِﻚ َﻫ َﺬ ُﻣ ْﻐﺘَ َﺴ ٌﻞ ﺑَﺎ ِ! ٌ' َ; َﺷ َﺮ ٌ‬
‫‪43‬‬

‫‪
8‬ﻣﺜﺎ‪ 2‬ﻫﺬ‪ U‬ﻟﻤﻌﺎﻧﺎ ﻻ ﺗﺰﻳﺪ ﻟﻤﺆﻣﻨﻴﻦ ‪8‬ﻻ ﻧﻀﺠﺎً ﺗﻌﺪ ﺧﻴﺮ ً ﺑﺎﻟﻨﺴﺒﺔ ‪8‬ﻟﻴﻬﻢ‪ ،‬ﺑﻴﻨﻤﺎ‬
‫ﻛﻞ ﻛﺎ ﺛﺔ
ﻣﺮ€ ﻳﻌﺪ ﻟﻠﻤﻠﺤﺪ ﻧﻮﻋﺎً ﻣﻦ
ﻧﻮ { ﻟﺒﻼ‪ ،O‬ﻟﺬ ﻧﺮ ‪ U‬ﻳﺘﻘﻠﺐ ﺑﻴﻦ ﺟﻮ ﻧﺢ ﻷﻟﻢ‬
‫ﻷﻧﻪ ﻻ ﻳﺪ ‪ m‬ﺑﺄﻧﻪ ﻗﺪ ﺧﻠﻖ ﻟﺤﻜﻤﺔ ﻣﻌﻴﻨﺔ‪
،‬ﻧﻪ ﻓﻲ ﻵﺧﺮ ﺳﻴﺤﺼﻞ ﻋﻠﻰ ﻣﻜﺎﻓﺄ ﻣﻘﺎﺑﻞ‬
‫ﻫﺬ‪ U‬ﻵﻻ‪ 8 d‬ﺗﻮﻛﻞ ﻋﻠﻰ ﷲ ﺗﻌﺎﻟﻰ ﺻﺒﺮ ﻋﻠﻴﻬﺎ‪ .‬ﻋﻼ ﻋﻠﻰ ﻫﺬ‪ U‬ﻵﻻ‪ d‬ﻟﻤﺎ ﻳﺔ ﻓﻬﻨﺎ‪m‬‬
‫ﺑﺠﺎﻧﺒﻬﺎ ﻵﻻ‪ d‬ﻟﻤﻌﻨﻮﻳﺔ‪ ،‬ﻷ ﻟﻘﻴﻢ ﻟﺴﺎﺋﺪ ﻓﻲ ﻣﺠﺘﻤﻊ ﻧﻈـﺎ‪ d‬ﻳﻨﻜﺮ ﷲ ﺗﻌﺎﻟﻰ ﻫﻲ ﻗﻴﻢ‬
‫ﻣﺎ ﻳﺔ ﺑﺤﺘﺔ‪ .‬ﻓﺈ‪ n‬ﺗﻌﺮ€ ﺷﺨﺺ ﻣﻌﺮ ‪ H‬ﻣﺤﺒﻮ? ﻟﺪ‪ S‬ﻟﻜﺜﻴﺮ ﻣﻦ ﻟﻨﺎ‪ A‬ﻟﺤﺎ ﺛﺔ
ﻗﻌﺪﺗﻪ‬
‫ﻋﻦ ﻟﺤﺮﻛﺔ
ﺻﺒﺢ ﻻ ﻳﻘﻮ‪ S‬ﻋﻠﻰ ﻣﺰ ﻟﺔ ﻧﺸﺎﻃـﻪ ﻟﻤﻌﺘﺎ ﻧﺮ‪ S‬ﺑﺄ ﻣﻌﻈﻢ
ﺻﺤﺎﺑﻪ‬
‫ ﻟﻘﺪﻣﺎ‪ O‬ﻳﺘﺮﻛﻮﻧﻪ ﺣﺪ‪ U‬ﻻ ﻳﺒﺪ ﻻﻫﺘﻤﺎ‪ d‬ﻟﺴﺎﺑﻖ ﺑﻪ‪
،‬ﻳﻬﻤﻠﻮ ﺣﺘﻰ ﻟﺴﺆ ‪ 2‬ﻋﻨﻪ‪،‬‬
‫ﻓﺈ‪ n‬ﻛﺎ ﺟﻤﻴ ً‬
‫ﻼ ﻓﻘﺪ ﺟﻤﺎﻟﻪ‪ n8
،‬ﻛﺎ ﺷﺨﺼﺎً ﻗﻮﻳﺎً ﻓﻘﺪ ﻗﻮﺗﻪ ﻓﺈ ﻻﻫﺘﻤﺎ‪ d‬ﺑﻪ‬
‫ﻳﻘﻞ ﻋﻤﺎ ﻛﺎ ﻋﻠﻴﻪ ﻗﺒﻞ ‪n‬ﻟﻚ‪ .‬ﻟﺴﺒﺐ ﻳﻌﻮ ‪8‬ﻟﻰ
ﻟﻤﺠﺘﻤﻌﺎ‪ I‬ﻟﺘﻲ ﺗﻌﻴﺶ ﺑﻌﻴﺪ ﻋﻦ‬
‫ﻗﻴﻢ ﻟﺪﻳﻦ ﻧﺮ‪
S‬ﻷﻓﺮ ﻓﻴﻬﺎ ﻳﻘَﻴﻤﻮ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻓﻖ ﺑﻂ ﻣﺎ ﻳﺔ ﻓﻘﻂ‪ ،‬ﻟﺬ ﻓﺈ ‬
‫
ﻗﺮﺑﺎ‪O‬‬
‫ﺣﺼﻞ ﻷﺣﺪﻫﻢ ﺿﻴﻖ ﻣﺎ ( ﻓﺈ ﻗﻴﻤﺔ ﻫﺬ ﻹﻧﺴﺎ ﺗﻨﺘﻬﻲ‪ .‬ﻓﻤﺜﻼ ﻧﺮ‪ P S‬ﺟﺔ‬
‫ً‬
‫ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺼﺎ? ﺑﻌﺎﻫﺔ ﺟﺴﺪﻳﺔ ﻳﺒﺪ‪ O‬ﺑﺈﻇـﻬﺎ ﺗﺬﻣﺮﻫﻢ ﺿﻴﻘﻬﻢ ﻣﻨﻪ‪ ،‬ﻳﺒﺪ
‬
‫ ﻟﻤﺼﺎ? ﺑﻌﺎﻫﺔ ﺟﺴﺪﻳﺔ ﺑﺸﺮ‪ z‬ﺳﻮ‪ O‬ﺣﻈـﻪ ﻫﺬ ﻷﺻﺪﻗﺎﺋﻪ
ﻗﺮﺑﺎﺋﻪ‪ ،‬ﻓﻤﻨﻬﻢ ﻣﻦ ﻳﺘﺤﺴﺮ‬
‫ﻋﻠﻰ ﺷﺒﺎﺑﻪ ﺑﺄﻧﻪ ﻣﺎ‪ 2 P‬ﻓﻲ ﺑﻴﻊ ﻋﻤﺮ‪
U‬ﻧﻪ ﻻ ﻳﺴﺘﺤﻖ
ﻳﻘﻊ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﺤﺎ‪،2‬‬
‫ ﻳﻈﻞ ﻧﺎ ﺑﺎً ﺣﻈـﻪ ﻟﻌﺎﺛﺮ‪.‬‬
‫ﻓﻲ ﻟﻨﻬﺎﻳﺔ ﻓﺈ ﻋﺪ‪8 d‬ﻇﻬﺎ ﻻﻫﺘﻤﺎ‪ d‬ﻟﻼ‪ dP‬ﺑﻬﺬ ﻟﺸﺨﺺ ﻟﻤﺼﺎ? ﺳﻴﺪﻓﻌﻪ ﻟﻜﻲ‬
‫ﻳﻄﻠﺐ ﻟﻤﺰﻳﺪ ﻣﻦ ﻻﻫﺘﻤﺎ‪ d‬ﻟﺮﻋﺎﻳﺔ ﻣﻦ
ﻓﺮ ﻋﺎﺋﻠﺘﻪ
ﻗﺮﺑﺎﺋﻪ‪ .‬ﻳﺘﻤﻨﻰ ﻣﻌﻈﻢ ﻟﻤﺤﻴﻄﻴﻦ ﺑﻪ‬
‫ ﻟﻘﺮﻳﺒﻴﻦ ﻣﻨﻪ
ﻳﺘﺮﻛﻮ ﻣﺜﻞ ﻫﺬ ﻹﻧﺴﺎ ﻟﻌﺎﺟﺰ ﻟﻤﺮﻳﺾ ﻟﺸﺄﻧﻪ ﻳﺒﺘﻌﺪ ﻋﻨﻪ‪ ،‬ﻟﻜﻨﻬﻢ‬
‫ﻻ ﻳﺠﺮ
ﻋﻠﻰ ﻣﺜﻞ ﻫﺬ ﻟﺘﺼﺮ‪ H‬ﺧﻮﻓﺎً ﻣﻦ ﻟﻨﺎ‪ A‬ﻟﻮﻣﻬﻢ ﺧﻮﻓﺎً ﻣﻦ ﺗﻨﺪﻳﺪ ﻟﻤﺠﺘﻤﻊ‬
‫ﺑﻬﻢ ﻣﺎ ﺳﻴﻘﻮﻟﻮﻧﻪ ﻋﻨﻬﻢ ‪ 8‬ﺗﺼﺮﻓﻮ ﻋﻠﻰ ‪n‬ﻟﻚ ﻟﻨﺤﻮ‪.‬‬
‫ ﻟﻐﺮﻳﺐ
ﻧﻨﺎ ﻧﺮ‪
S‬ﻷﻓﻜﺎ ﻷﻓﻌﺎ‪ 2‬ﻟﻌﺒﺎ ‪ I‬ﻟﺘﻲ ﺗﻨﻢ ﻋﻦ ﻷﻧﺎﻧﻴﺔ ﻟﻤﺼﺎﻟﺢ‬
‫ ﻟﺸﺨﺼﻴﺔ ﺗﺤﻞ ﻣﺤﻞ ﻛﻠﻤﺎ‪ I‬ﻋﺒﺎ ‪ I‬ﻟﻮﻓﺎ‪ O‬ﻟﺜﻨﺎ‪ O‬ﻋﻨﺪﻣﺎ ﻛﺎ ﻫﺬ ﻹﻧﺴﺎ ﻓﻲ
ﺗﻢ‬
‫ﻏﻨﺎ‪ U‬ﺻﺤﺘﻪ‪ .‬ﻓﻲ ﻟﺤﻘﻴﻘﺔ ﻓﻠﻴﺲ ﻣﻦ ﻟﻐﺮﻳﺐ ﻋﻠﻰ ﻟﺬﻳﻦ ﻳﻌﻴﺸﻮ ﺿﻤﻦ ﻫﺬ ﻟﻨﻈﺎ‪d‬‬
‫ ﻟﺠﺎﻫﻠﻲ ﻟﻤﺎ (
ﻳﻜﻮ ﻣﻔﻬﻮ‪ d‬ﻟﺼﺪ ﻗﺔ ﻟﻮﻓﺎ‪ O‬ﻗﺼﻴﺮ ً ﺑﻬﺬ ﻟﺸﻜﻞ‪ ،‬ﻓﻠﻴﺲ ﻣﻦ‬
‫ ﻟﻤﻤﻜﻦ
ﺗﻨﺘﻈﺮ ﻣﻦ ﻟﺸﺨﺺ ﻟﺬ( ﻳﺨﻠﻮ ﻗﻠﺒﻪ ﻣﻦ ﻣﺨﺎﻓﺔ ﷲ ﻟﺬ( ﻳﻘﻴﻢ ﺟﻤﻴﻊ ﻋﻼﻗﺎﺗﻪ‬
‫ ﻟﺒﺸﺮﻳﺔ ﻋﻠﻰ ﻟﻤﻌﺎﻳﻴﺮ ﻟﻤﺎ ﻳﺔ ﻓﻘﻂ
ﻳﺪ ‪ m‬ﻣﻌﻨﻰ ﻟﺼﺪ ﻗﺔ ﻟﺤﻘﻴﻘﻴﺔ‪ ،‬ﻷﻧﻪ ﻳﻌﺘﺒﺮ ﺣﺴﺐ‬
‫ﻣﻨﻄﻘﻪ
ﻣﻦ ﻟﺤﻤﻖ
ﻳﺘﺼﺮ‪ H‬ﻹﻧﺴﺎ ﺑﺸﻜﻞ ﺟﻴﺪ ﻗﻮﻳﻢ ﻣﺎ ‪ d‬ﻻ ﻳﺆﻣﻦ ﺑﻮﺟﻮ ‬
‫
( ‪W‬ﻟﻴﺔ ﺗﻘﻮ‪ d‬ﺑﻤﻌﺎﻗﺒﺘﻪ ‪ 8‬ﻗﺘﺮ‪
H‬ﻋﻤﺎﻻ ﻏﻴﺮ ﺻﺎﻟﺤﺔ‪ ،‬ﻛﻤﺎ ﻳﺮ‪
S‬ﻧﻪ ﻣﻦ ﻟﻌﺒﺚ ﻗﻴﺎ‪(
d‬‬
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‫ﺷﺨﺺ ‪ -‬ﺣﺴﺐ ﻟﻤﻨﻄﻖ ﻟﺠﺎﻫﻠﻲ ﻟﺬ( ﻳﺆﻣﻦ ﺑﻪ‪ -‬ﺑﺄ( ﺗﻀﺤﻴﺔ ﻟﺸﺨﺺ ‪W‬ﺧﺮ‪
،‬‬
‫‪8‬ﻇﻬﺎ ﻓﺎ‪ O‬ﻏﻴﺮ ﻣﺒﺮ ﻣﺎ ‪ d‬ﻳﻌﺘﻘﺪ
ﻧﻪ ﺑﻌﺪ ﺳﻨﻮ ‪ I‬ﺳﻴﻤﻮ‪ I‬ﺳﻴﻔﻨﻰ ‪8‬ﻟﻰ ﻷﺑﺪ‪ .‬ﻟﻜﻮ ‬
‫ﻛﻞ ﻓﺮ ﻓﻲ ﻣﺜﻞ ﻫﺬ ﻟﻤﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻲ ﻳﺆﻣﻦ ﺑﻨﻔﺲ ﻟﻤﻨﻄﻖ ﻫﻮ
ﻧﻪ ﺳﻴﺬﻫﺐ ‪8‬ﻟﻰ ﻇﻠﻤﺔ‬
‫ ﻟﻌﺪ‪ d‬ﺑﺎﻟﻤﻮ‪ ،I‬ﺳﻴﻨﺘﻬﻲ ﺑﻪ ﻷﻣﺮ ‪8‬ﻟﻰ ﻋﺎﻟﻢ ﻟﻔﻨﺎ‪ ،O‬ﻓﻔﻲ ﻫﺬ‪ U‬ﻟﺤﺎﻟﺔ ﻧﺠﺪ
ﻛﻞ ﻓﺮ ‬
‫ﻣﻨﻬﻢ ﻳﻔﻜﺮ ﻓﻲ ﻣﺼﻠﺤﺘﻪ ﻓﻲ ﺣﺘﻪ ﻟﺸﺨﺼﻴﺔ ﻓﻘﻂ‪.‬‬
‫ ﻟﻜﻦ ﻟﻮﺿﻊ ﻳﺨﺘﻠﻒ ﻣﻊ ﻟﻤﺆﻣﻨﻴﻦ‪ ،‬ﻓﺎﻟﺬﻳﻦ ﻳﺆﻣﻨﻮ ﺑﺎﷲ ﻳﻌﺘﺮﻓﻮ ﺑﻌﺠﺰﻫﻢ‬
‫ ﺑﻀﻌﻔﻬﻢ ﻳﺨﺎﻓﻮ ﷲ ﺗﻌﺎﻟﻰ ﻳﺤﺒﻮﻧﻪ‪ ،‬ﻓﺈﻧﻬﻢ ﻳُﻘﻴﻤﻮ ﻋﻼﻗﺎﺗﻬﻢ ﻟﺸﺨﺼﻴﺔ ﻳﺒﻨﻮﻧﻬﺎ‬
‫ﻋﻠﻰ ﺿﻮ‪ O‬ﻣﺎ
ﻣﺮﻫﻢ ﷲ ﺗﻌﺎﻟﻰ ﺑﻪ‪ .‬ﻓﺄﻫﻢ ﻟﺨﺼﺎ‪ 2‬ﻟﺘﻲ ﻳﺠﺐ
ﻳﻤﺘﻠﻜﻬﺎ ﻟﻤﺆﻣﻦ ﻫﻲ‬
‫ ﻟﺘﻘﻮ‪ ،S‬ﻟﺘﻲ ﺗﻌﻨﻲ ﻣﺨﺎﻓﺔ ﷲ ﺗﻌﺎﻟﻰ ﺧﺸﻴﺘﻪ ﻫﺬ ﻣﺎ ﻳﺠﻌﻠﻪ ﻳﻤﺘﻠﻚ ﺧﻠﻘﺎ
ﺻﻴﻼ ﺻﻔﺎ‪I‬‬
‫ﺣﺴﻨﺔ ﺣﻤﻴﺪ ‪.‬‬
‫ﻓﺈ‪ n‬ﻣﺘﻠﻚ ﺷﺨﺺ ﻣﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﺤﻴﺎ ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﺼﻔﺎ‪ I‬ﻟﺤﻤﻴﺪ ‪ 8 -‬ﻛﺎ ‬
‫ﻳﻌﺎﻧﻲ ﻣﻦ ﺑﻌﺾ ﻟﻌﺎﻫﺎ‪ I‬ﻟﺠﺴﺪﻳﺔ – ﻓﺈ ﻣﺂﻟﻪ ﺳﻮ‪ H‬ﻳﻜﻮ ﻟﺠﻨﺔ ﺧﺎﻟﺪ ﻓﻲ ﻧﻌﻴﻤﻬﺎ‪.‬‬
‫ ﻫﺬ ﻣﺎ ﻋﺪ ﷲ ﺗﻌﺎﻟﻰ ﻟﻤﺆﻣﻨﻴﻦ ﺑﻪ‪ .‬ﻟﺬ ﻓﺈ ﻟﻤﺆﻣﻨﻴﻦ ﻣﻦ ﻫﺬ ﻟﻤﻨﻄﻠﻖ ﻳﻜﻮﻧﻮ ‬
‫ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ ﻋﻠﻰ ﺟﺔ ﻋﺎﻟﻴﺔ ﻣﻦ ﻟﻮﻓﺎ‪ O‬ﻟﺤﺐ ﻟﺼﺪ ﻗﺔ ﻟﺤﻤﻴﻤﺔ ﻟﺴﺘﺮ ﻋﻠﻰ ﻋﻴﻮ?‬
‫ ﻵﺧﺮﻳﻦ ﻧﻘﺎﺋﺼﻬﻢ‪ ،‬ﻣﻌﺎﻣﻠﺘﻬﻢ ﺑﺎﻟﺮﺣﻤﺔ ﻟﺸﻔﻘﺔ‪ .‬ﻫﺬ ﻻﺧﺘﻼ‪ H‬ﻟﻜﺒﻴﺮ ﻣﺎ ﻫﻮ ‪8‬ﻻ‬
‫ﺑﻼ‪ O‬ﻛﺒﻴﺮ ً ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺳﻠّﻄـﻪ ﷲ ﻋﻠﻰ‬
‫ﻋﻘﺎ? ﻟﻠﻤﺠﺘﻤﻊ ﻟﺠﺎﻫﻠﻲ ﻟﺬ( ﻳﻌﻴﺶ ً‬
‫ﻫﺆﻻ‪ O‬ﻟﻤﻨﻜﺮﻳﻦ‪.‬‬
‫ ﷲ ﺗﻌﺎﻟﻰ ﻳﻤﻜﻦ ‪ 2‬‬
‫ﻳﺒﺘﻠﻲ ﻛﻞ ﻧﺴﺎ ﺑﻤﺜﻞ‬
‫ ﻷﻣﺮ ‪ 9‬ﻟﻤﺒﻴﻨﺔ ﻓﻲ‬
‫ ﻟﺼﻮ! ‪; ،‬ﻫﺬ[ ﻻﺑﺘﻼ ‪%‬‬
‫ﻫﻲ ﻣﻨﺎﺳﺒﺔ ﺟﻴﺪ ﻷ;ﻟﺌﻚ‬
‫ ﻟﻤﺆﻣﻨﻴﻦ ﻏﻴﺮ ﻟﻤﺘﻤﺴﻜﻴﻦ‬
‫ﺑﺎﻟﺪﻧﻴﺎ ﺗﻤﺴﻜﺎ ﻛﺒﻴﺮ ‬
‫ﺣﺘﻰ ﻳﻈﻬﺮ; ﺻﺒﺮﻫﻢ‬
‫;!ﺿﺎﻫﻢ ﺑﻘﻀﺎ ﷲ‪2 ،‬ﻣﺎ‬
‫ ﻟﺬﻳﻦ ﻗﺼﺮ; ﺗﻔﻜﻴﺮﻫﻢ‬

‫ﻣﺮ‪ 9‬ﻟﺰ;ﻧﺎ‬
‫ﻣﺮ‪ 9‬ﺟﻤﺮ ﻟﺠﻠﺪ‬

‫ﻋﻠﻰ ﻫﺬ[ ﻟﺪﻧﻴﺎ ﻓﺈﻧﻬﻢ ﻻ‬
‫ﻳﺴﺘﻄﻴﻌﻮ ﺳﺘﻴﻌﺎ‪ I‬ﻫﺬ[‬

‫ﺗﻀﺨﻢ ﻟﻐﺪ ﻟﺪ!ﻗﻴﺔ‬

‫ ﻟﺤﻘﻴﻘﺔ‪.‬‬

‫‪45‬‬

‫‪ 8‬ﻟﺬﻳﻦ ﻋﺎﺷﻮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻛﻤﺎ ﻳﺤﻠﻮ ﻟﻬﻢ‪ ،‬ﺗﺼﺮﻓﻮ ﻛﻴﻔﻤﺎ ﺷﺎ‪ O‬‬
‫ﻣﺤﺎﺳﺒﺔ ﺳﻴﻌﻴﺸﻮ ﻓﻲ ﻵﺧﺮ ﻋﺒﺎً ﻛﺒﻴﺮ ً ﻷﻧﻬﻢ ﺳﻴﺤﺎﻛﻤﻮ ﻋﻠﻰ ﻣﺎ ﻗﺘﺮﻓﻮ‪ U‬ﻣﻦ
ﻋﻤﺎ‪2‬‬
‫ِ‬
‫
ﻓﻌﺎ‪ 2‬ﻗﺒﻴﺤﺔ ﻣﻦ ﻇﻠﻢٍ ﺟﺤﻮ
ﺧﻼ‪ t‬ﻧﻴﺌﺔ‪ .‬ﺗﺸﻴﺮ ﻵﻳﺔ ﻟﻜﺮﻳﻤﺔ ‪8‬ﻟﻰ
ﻟﻜﻔﺎ ﻟﺬﻳﻦ‬
‫ﺗﺨﻠﻘﻮ ﺑﺎﻷﺧﻼ‪ t‬ﻟﺘﺼﺮﻓﺎ‪ I‬ﻟﺴﻴﺌﺔ ﺳﺘﻜﻮ ﺑﺎﻻ ًﻋﻠﻴﻬﻢ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﺑﻘﻮﻟﻪ‪:‬‬
‫َﺮ; ‪َ2‬ﻧﱠ َﻤﺎ ﻧُ ْﻤﻠِﻲ ﻟَ ُﻬ ْﻢ َﺧ ْﻴ ٌﺮ ِ ﻷﻧﻔﺴﻬﻢ ِﻧﱠ َﻤﺎ ﻧُ ْﻤﻠِﻲ ﻟَ ُﻬ ْﻢ‬
‫﴿ َ; َﻻ ﻳَ ْﺤ َﺴﺒَ ﱠﻦ ﻟﱠﺬ َ‬
‫ِﻳﻦ َﻛﻔ ُ‬
‫ِﻴﻦ ﴾ ) ‪ 2W‬ﻋﻤﺮ ‪( 178‬‬
‫ﻟِﻴَ ْﺰ َ' ُ'; ِﺛ ًْﻤﺎ َ;ﻟَ ُﻬ ْﻢ َﻋ َﺬ ٌ‬
‫ ‪ُ I‬ﻣﻬ ٌ‬

‫ ﻟﺸﻴﺨﻮﺧﺔ‬

‫ﻧﺮ‪ S‬ﺑﻮﺿﻮ‪ z‬ﻟﺘﺄﺛﻴﺮ ﻟﺴﻠﺒﻲ ﻟﻠﻌﺎﻣﻞ ﻟﺰﻣﻨﻲ ﻓﻲ ﻛﻞ ﺷﺊ‪ .‬ﻓﺎﻟﺴﻴﺎ ﺣﺪﻳﺜﺔ ﻟﻄﺮ ‪P‬‬
‫ﺑﻌﺪ ﻣﺮ ﺑﻀﻊ ﺳﻨﻴﻦ ﺳﺘﺒﺪ
ﺑﺎﻟﺘﻌﺮ€ ﻟﻤﺨﺘﻠﻒ ﻷﻋﻄﺎ‪ 2‬ﻟﺨﺪ ‪ ،y‬ﻫﺬ ﻣﺎ ﺳﻴﺆ (‬
‫‪8‬ﻟﻰ ﻗﺪﻣﻬﺎ‪ ،‬ﻫﻲ ﻧﺘﻴﺠﺔ ﻻ ﻣﻔﺮ ﻣﻨﻬﺎ‪ .‬ﻛﺬﻟﻚ ﻟﺤﺎ‪ 2‬ﻟﻠﺒﻴﺖ ﻟﺬ( ‪ n8‬ﺗﺮ‪ m‬ﺧﻤﺲ
‬
‫ﻋﺸﺮ ﺳﻨﻮ ‪ I‬ﻣﻦ ﻟﻘﻴﺎ‪ d‬ﺑﺎﻻﻫﺘﻤﺎ‪ d‬ﻟﻼ‪ dP‬ﺑﻪ ﻓﺈﻧﻪ ﺳﻴﺒﺪ ﺑﻤﻈﻬﺮ ﻗﺪﻳﻢ ﻧﺘﻴﺠﺔ ﻟﻔﺴﺎ ‬
‫ ﻫﻦ ﻟﺒﻴﺖ ‪n‬ﻫﺎ?‪ ،‬ﻟﻜﻦ ﻷﻫﻢ ﻣﻦ ﻛﻞ ﻫﺬ ﻫﻮ ﻣﺸﺎﻫﺪ ﻹﻧﺴﺎ ﻧﻔﺴﻪ ﺑﺼﻤﺎ‪I‬‬
‫ ﻟﺰﻣﻦ ﻋﻠﻰ ﺟﺴﺪ‪ .U‬ﻓﻤﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ ﺗﻈﻬﺮ ‪W‬ﺛﺎ ﺳﻠﺒﻴﺔ ﻋﻠﻰ ﻣﺨﺘﻠﻒ
ﻧﺤﺎ‪ O‬ﺟﺴﻤﻪ ﻟﺘﻲ‬
‫ﻻ ﻳﻤﻜﻦ ﺗﻼﻓﻴﻬﺎ ﻻ ‪8‬ﺧﻔﺎ‪O‬ﻫﺎ ﻣﻊ
ﻹﻧﺴﺎ ﻳﺤﺎ ‪ 2‬ﻟﺤﻔﺎš ﻋﻠﻰ ﺟﺴﻤﻪ ﻣﻦ ﻫﺬ‪U‬‬
‫ ﻟﺘﺄﺛﻴﺮ ‪ I‬ﻟﺨﺎ ﺟﻴﺔ ﻟﻤﻀﺮ ‪ .‬ﻟﻘﺪ ‪n‬ﻛﺮ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻫﺬ‪ U‬ﻟﺘﻐﻴﺮ ‪ I‬ﻟﺘﻲ ﺗﻄﺮ
ﻋﻠﻰ‬
‫ﺟﺴﻢ ﻹﻧﺴﺎ ﺧﻼ‪ 2‬ﻓﺘﺮ ‪P‬ﻣﻨﻴﺔ ﻣﻌﻴﻨﺔ ﺑﻘﻮﻟﻪ ‪:‬‬
‫﴿ ﷲﱠُ ﻟﱠﺬِ‪َ X‬ﺧ َﻠﻘ ُ‬
‫ِﻦ ﺑَ ْﻌ ِﺪ‬
‫ُﻢ َﺟ َﻌ َﻞ ﻣ ْ‬
‫ِﻦ َﺿ ْﻌ ٍﻒ ﺛ ﱠُﻢ َﺟ َﻌ َﻞ ﻣ ْ‬
‫َﻜ ْﻢ ﻣ ْ‬
‫ِﻦ ﺑَ ْﻌ ِﺪ َﺿ ْﻌ ٍﻒ ُﻗ ﱠﻮ ً ﺛ ﱠ‬
‫ِﻳﺮ ﴾ ) ﺳﻮ ﻟﺮ ‪( 54 d‬‬
‫ُﻗ ﱠﻮ ٍ َﺿ ْﻌﻔًﺎ َ; َﺷ ْﻴﺒَ ًﺔ ﻳَ ْﺨ ُﻠ ُﻖ َﻣﺎ ﻳَ َﺸﺎ ُ َ; ُﻫ َﻮ ﻟْ َﻌﻠ ُ‬
‫ِﻴﻢ ﻟْ َﻘﺪ ُ‬
‫ ﻋﻨﺪ ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺿﻊ ﻟﺨﻄﻂ ﻟﻤﺴﺘﻘﺒﻠﻴﺔ ﻓﺈ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﻫﻲ ﻟﻔﺘﺮ ﻟﺘﻲ ﻻ‬
‫ﺗﺆﺧﺬ ﻓﻲ ﻟﺤﺴﺒﺎ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﻷﺣﻴﺎ ‪ .‬ﻓﺎﻹﻧﺴﺎ ﻳﺤﺎ ‪ 2‬ﺑﻘﺪ ﻟﻤﺴﺘﻄﺎ{ ﻻﺑﺘﻌﺎ ﻋﻦ‬
‫ ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﻫﺬ‪ U‬ﻟﻔﺘﺮ ﻣﻦ ﻋﻤﺮ‪ U‬ﻟﺘﻲ ﻳﻌﺎﻧﻲ ﻓﻴﻬﺎ ﺑﺴﺒﺐ ﻟﺸﻴﺨﻮﺧﺔ ﻣﻦ ﻟﻌﺠﺰ ﻟﻀﻌﻒ‬
‫ ﻟﺠﺴﺪ(‪ ،‬ﻓﻨﻼﺣﻆ ﻟﺨﻮ‪ H‬ﻟﻘﻠﻖ ﻟﺬ( ﻳﻌﺘﺮ( ﻟﻮﺟﻮ‪ U‬ﺑﻴﻦ ﻓﺘﺮ
ﺧﺮ‪ S‬ﻋﻨﺪ ﻟﺘﻜﻠﻢ‬
‫ﺣﻮ‪ 2‬ﻣﺜﻞ ﻫﺬ‪ U‬ﻟﻤﻮ ﺿﻴﻊ‪ ،‬ﻟﻜﻦ ﺳﺮﻋﺎ ﻣﺎ ﻳﻨﺴﻮ ﻫﺬ‪ U‬ﻟﻤﻮ ﺿﻴﻊ ﻛﺄ ﺷﻴﺌﺎ ﻟﻢ ﻳﻜﻦ‪،‬‬
‫ ﻳﺮﺟﻌﻮ ‪8‬ﻟﻰ ﻣﺰ ﻟﺔ ﺣﻴﺎﺗﻬﻢ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ‪ .‬ﻟﻌﻞ ﻟﺴﺒﺐ ﻟﺮﺋﻴﺴﻲ ﻟﺬ( ﻳﺪﻓﻌﻬﻢ ‪8‬ﻟﻰ‬
‫ﻋﺪ‪ d‬ﻟﺘﻔﻜﻴﺮ ﻓﻲ ﺷﺒﺢ ﻟﺸﻴﺨﻮﺧﺔ ﻫﻮ
ﻟﺸﻴﺨﻮﺧﺔ ﺗﺬﻛﺮﻫﻢ ﺑﻌﺪ‪ d‬ﻟﺨﻠﻮ ﻓﻲ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ‬
‫ ﺑﺎﻟﻤﻮ‪ I‬ﻟﺰ ‪ ،2‬ﻟﻬﺬ ﻟﺴﺒﺐ ﻣﻦ ﻫﺬ ﻟﻤﻨﻄﻠﻖ ﻓﻬﻢ ﻳﺘﺠﻨﺒﻮ ﻟﺨﻮ€ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪U‬‬
‫ ﻟﻤﻮ ﺿﻴﻊ ﻟﺘﻲ ﺗﺒﺪ ﻟﻬﻢ ﻣﺰﻋﺠﺔ ﻟﺘﻲ ﺳﺘﻮ ﺟﻬﻬﻢ ﻋﺎﺟﻼ
‪
d‬ﺟﻼً‪ .‬ﻫﻢ ﻳﺤﺴﺒﻮ ﺑﺄ ‬
‫ ﻟﻌﻤﺮ
ﻣﺎﻣﻬﻢ ﻣﺎ ‪ 2 P‬ﻃﻮﻳ ً‬
‫ﻼ ﻻ ﻳﺰ ‪ 2‬ﻫﻨﺎ‪ m‬ﻗﺖ ﻃﻮﻳﻞ ﺟﺪ ً ﻋﻠﻰ ﻟﺸﻴﺨﻮﺧﺔ ﻟﻤﻮ‪.I‬‬
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‫ﻟﻘﺪ ﺑﻴﻦ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﺑﺸﻜﻞ ﺿﺢ ﻟﻮﻫﻢ ﻟﻜﺒﻴﺮ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ ﻣﺜﻞ ﻫﺆﻻ‪ O‬ﻟﻨﺎ‪A‬‬
‫ﺑﻘﻮﻟﻪ‪:‬‬
‫﴿ ﺑَ ْﻞ َﻣﺘﱠ ْﻌﻨَﺎ َﻫ ُﺆ َﻻ ِ َ;‪a‬ﺑَﺎ َ ُﻫ ْﻢ َﺣﺘﱠﻰ َﻃ َ‬
‫ِﻢ ﻟْ ُﻌ ُﻤ ُﺮ ‪ََ2‬ﻓ َﻼ ﻳَ َﺮ ْ; َ ‪َ2‬ﻧﱠﺎ ﻧَْﺄﺗِﻲ ﻷ!‪9‬‬
‫ﺎ‪َ q‬ﻋ َﻠ ْﻴﻬ ْ‬
‫ﻮ ﴾ ) ﻷﻧﺒﻴﺎ‪( 44 O‬‬
‫ِﻦ ‪2‬ﻃﺮ ﻓ َﻬﺎ ‪ََ2‬ﻓ ُﻬ ْﻢ ﻟْ َﻐﺎﻟِﺒُ َ‬
‫ﻧَﻨﻘ ُ‬
‫ُﺼ َﻬﺎ ﻣ ْ‬
‫‪ 8‬ﻟﻮﻫﻢ ﻟﺬ( ﻳﻘﻊ ﻓﻴﻪ
ﻣﺜﺎ‪ 2‬ﻫﺆﻻ‪ O‬ﻫﻢ ﻛﺒﻴﺮ ﻷ ﻛﻞ ‪8‬ﻧﺴﺎ ﻣﻬﻤﺎ ﻛﺎ ﻋﻤﺮ‪U‬‬
‫‪ n8‬ﺟﻊ ‪8‬ﻟﻰ ﻟﻮ ‪ O‬ﻓﺈﻧﻪ ﺳﻴﻼﺣﻆ ﺟﻮ ‪n‬ﻛﺮﻳﺎ‪ I‬ﺿﺤﺔ ‪n‬ﻛﺮﻳﺎ‪ I‬ﻏﻴﺮ ﺿﺤﺔ‬
‫ ﻟﻤﻌﺎﻟﻢ‪ .‬ﻓﻔﻲ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ ﻟﺸﺒﺎ? ﺣﻴﺚ ﻣﺮ‪ I‬ﺑﻪ ‪n‬ﻛﺮﻳﺎ‪ I‬ﺣﻮ ’ ﻣﺆﻟﻤﺔ ﺳﻌﻴﺪ ‪،‬‬
‫ﻛﺎ ﻟﺒﻌﺾ ﻣﻨﻬﺎ ﻳﺒﻌﺚ ﻋﻠﻰ ﻟﻔﺮ‪ z‬ﻟﻐﺒﻄﺔ‪ ،‬ﻛﺬﻟﻚ ﻣﺮ‪ I‬ﻋﻠﻴﻪ
ﻗﺎ‪ I‬ﻛﺎ ﻋﻠﻴﻪ ﺗﺨﺎ‪n‬‬
‫ﻗﺮ ‪ I‬ﺣﺎﺳﻤﺔ‪ ،‬ﻛﺎﻧﺖ ﻫﻨﺎ‪ m‬ﺳﻨﻮ ‪ I‬ﺟﻬﻮ
ﻫﺪ ﻫﺎ ﻋﻨﺪ ﻣﺤﺎ ﻻﺗﻪ ﻟﻮﺻﻮ‪8 2‬ﻟﻰ‬
‫ﻏﺎﻳﺎﺗﻪ
ﻫﺪ ﻓﻪ‪ .‬ﻛﻞ ﻫﺬ‪ U‬ﻟﺬﻛﺮﻳﺎ‪ 8 I‬ﺻﻌﺐ ﻋﻠﻴﻪ ﺗﺬﻛﺮﻫﺎ ﺑﻮﺿﻮ‪ z‬ﺳﺘﺒﺪ ﻛﺄﻧﻬﺎ‬
‫ﻟﺤﻈﺎ‪ I‬ﺳﺮﻳﻌﺔ ﺟﺪ ً ﻣﺮ‪ I‬ﺑﻪ‪ .‬ﻟﺬ ﻓﺈ ﻃﻠﺐ ﻣﻦ
ﺣﺪﻫﻢ
ﻳﺸﺮ‪ z‬ﺣﻴﺎﺗﻪ ﻟﺘﻲ ﻋﺎﺷﻬﺎ‬
‫ﻓﺴﻨﺮ‪
S‬ﻧﻪ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ ﺑﻀﻊ ﺳﺎﻋﺎ‪ I‬ﻓﻘﻂ ﻛﻲ ﻳﻠﺨﺼﻬﺎ ﻟﻨﺎ‪ 8 .‬ﻟﻮﻗﻮ‪ H‬ﻋﻠﻰ ﻫﺬ‪U‬‬
‫ ﻟﺤﻘﻴﻘﺔ ﺳﺘﻴﻌﺎﺑﻬﺎ ﻻ ﻳﺤﺘﺎ– ﺳﻮ‪8 S‬ﻟﻰ ﺑﻀﻊ ﺛﻮ ‪ ،‬ﻓﻤﺜ ً‬
‫ﻼ ﻟﺸﺨﺺ ﻟﺬ( ﻋﻤﺮ‪40 U‬‬
‫ﻋﺎﻣﺎً ﻟﺬ( ﻳﺄﻣﻞ ﺑﺎﻟﻌﻴﺶ ﺣﺘﻰ ‪ 65‬ﻋﺎﻣﺎً ﻋﻠﻴﻪ
ﻳﺪ ‪ m‬ﺟﻴﺪ ً
ﻧﻪ ﻛﻤﺎ ﻣﻀﺖ ﻷ ﺑﻌﻮ ‬
‫ﻋﺎﻣﺎً ﺑﻬﺬ‪ U‬ﻟﺴﺮﻋﺔ ﻛﺬﻟﻚ ﻓﺎﻟﻤﺘﺒﻘﻲ ﻫﻮ ‪ 25‬ﻋﺎﻣﺎً ﺳﻴﻤﻀﻲ ﺑﻨﻔﺲ ﻟﺴﺮﻋﺔ ﻟﺘﻲ ﻣﺮ‪I‬‬
‫ﺑﻬﺎ ﻷﻋﻮ ‪ d‬ﻷ ﺑﻌﻮ ﻟﺴﺎﺑﻘﺔ‪.‬‬
‫ ﻳﻤﻜﻦ ﻗﻮ‪ 2‬ﻟﺸﻲ‪ O‬ﻧﻔﺴﻪ ﻟﻠﺸﺨﺺ ﻟﺬ( ﺳﻴﻌﻴﺶ ﺣﻮ ﻟﻲ ‪ 90‬ﻋﺎﻣﺎً‪ .‬ﻓﻠﻴﺲ‬
‫ﻫﻨﺎ‪ m‬ﻣﻦ ﻓﺮ‪ t‬ﻷﻧﻪ ﻟﻮ ﻛﺎ ﻟﻤﺘﺒﻘﻲ ﻣﻦ ﻋﻤﺮ‪ U‬ﺳﻨﻮ ‪ I‬ﻃﻮﻳﻠﺔ
ﻗﺼﻴﺮ ﻓﺈﻧﻪ ﻓﻲ ﻟﻨﻬﺎﻳﺔ‬
‫ﺳﺘﻨﻘﻀﻲ ﺗﻨﺘﻬﻲ ﻻ ﻣﺤﺎﻟﺔ‪ 8 .‬ﺷﻴﺨﻮﺧﺔ ﻹﻧﺴﺎ ﻣﺎ ﻫﻲ ‪8‬ﻻ ﺗﻨﺒﻴﻪ ﺑﺄ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻣﺎ ﻫﻲ‬
‫‪8‬ﻻ ﻣﺤﻄﺔ ﻧﺘﻈﺎ ‪
،‬ﻧﻪ ﻣﻬﻤﺎ ﻋﻤﻞ ﻓﻌﻠﻴﻪ
ﻳﺤﺰ‪ d‬ﺣﻘﺎﺋﺒﻪ ﻳﺮﺣﻞ ﻣﻦ ﻏﻴﺮ ﺟﻌﺔ ‪8‬ﻟﻰ‬
‫ ﻟﺒﻘﺎ‪ O‬ﻷﺑﺪ(‪ .‬ﻟﺬ ﻳﺠﺐ ﻋﻠﻰ ﻹﻧﺴﺎ
ﻳﻜﻮ
ﻛﺜﺮ ﻗﻌﻴﺔ
ﻳﺘﺮ‪ m‬ﻷﺣﻜﺎ‪d‬‬
‫ ﻟﻤﺴﺒﻘﺔ ﺟﺎﻧﺒﺎ‪ ،‬ﻋﻠﻴﻪ
ﻳﺪ ‪
m‬ﻻً
ﻟﺰﻣﻦ ﻳﻤﺮ ﺑﺴﺮﻋﺔ ﻛﺒﻴﺮ
ﻧﻘﻀﺎ‪ O‬ﻛﻞ ﻳﻮ‪d‬‬
‫ﻣﻦ ﺣﻴﺎ ﻹﻧﺴﺎ ﻻ ﻳﺠﻌﻠﻪ
ﻛﺜﺮ ﺷﺒﺎﺑﺎً ﻗﻮ ‪ ،‬ﺑﻞ ﻋﻠﻰ ﻟﻌﻜﺲ ﻫﻮ ﺧﻄﻮ
ﺧﺮ‪ S‬ﻧﺤﻮ‬
‫ ﻟﺸﻴﺨﻮﺧﺔ‪.‬‬
‫ ﺑﺈﺧﺘﺼﺎ ﻓﺈ ﻟﺸﻴﺨﻮﺧﺔ ﻣﺎ ﻫﻲ ‪8‬ﻻ ﻻﻟﺔ ﺿﺤﺔ ﻋﻠﻰ ﻋﺠﺰ ﻹﻧﺴﺎ ‪ .‬ﻣﻊ ﺗﻘﺪ‪d‬‬
‫ﻋﻤﺮ ﻹﻧﺴﺎ ﺗﺘﻮﻟﺪ
ﻣﺎ ‪ I‬ﻋﻼﻣﺎ‪ I‬ﻟﻌﺠﺰ ﻟﺒﺪﻧﻲ ﺣﻴﺚ ﺗﻜﻮ ﺿﺤﺔ ﻟﻠﻌﻴﺎ ‪.‬‬
‫ ﻟﻘﺮ‪ W‬ﻟﻜﺮﻳﻢ ﻳﺘﻨﺎ ‪ 2‬ﻟﻌﺠﺰ ﻟﻀﻌﻒ ﻟﺬ( ﻳﻠﻒ ﻹﻧﺴﺎ ﻫﻮ ﻳﺘﻘﺪ‪ d‬ﺑﺨﻄﻮ ‪I‬‬
‫‪8‬ﻟﻰ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫﴿ َ; ﷲﱠُ َﺧ َﻠﻘ ُ‬
‫َ‪ q‬ﻟْ ُﻌ ُﻤ ِﺮ ﻟ َ‬
‫َﻜ ْﻢ ﺛ ﱠُﻢ ﻳَﺘَ َﻮﻓﱠ ُ‬
‫ﺎﻛ ْﻢ َ; ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ْﻦ ﻳُ َﺮ ﱡ' ﻟﻰ ‪ِ c!ْ َ2‬‬
‫ِﻜ ْﻲ َﻻ ﻳَ ْﻌ َﻠ َﻢ‬
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‫ِﻳﺮ ﴾ ) ﺳﻮ ﻟﻨﺤﻞ‬
‫ﺑَ ْﻌ َﺪ ِﻋ ْﻠ ٍﻢ َﺷ ْﻴﺌًﺎ ﱠ‬
‫ِ ﷲﱠَ َﻋﻠ ٌ‬
‫ِﻴﻢ َﻗﺪ ٌَ‬
‫‪( 70‬‬
‫ ﺑﻄﺒﻴﻌﺔ ﻟﺤﺎ‪ 2‬ﻓﻴﻤﻜﻦ ﻟﻘﻮ‪ 2‬ﺑﺄ ﻟﺸﻴﺨﻮﺧﺔ‬
‫ﺗﻤﺜﻞ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ ﻟﺜﺎﻧﻴﺔ‪ ،‬ﻷ ﻹﻧﺴﺎ ﻓﻲ ﻣﺜﻞ ﻫﺬ‪U‬‬
‫ ﻟﻔﺘﺮ ﻳﺤﺘﺎ– ‪8‬ﻟﻰ ﻟﺮﻋﺎﻳﺔ ﻟﺤﻤﺎﻳﺔ ﻟﺘﻲ ﻳﺤﺘﺎﺟﻬﺎ‬
‫ ﻟﻄﻔﻞ‪ .‬ﺣﻴﺚ ﺗﻈﻬﺮ ﻓﻲ ﻹﻧﺴﺎ ﻓﻲ ﻫﺬ‪ U‬ﻟﻤﺮﺣﻠﺔ‬
‫ﺻﻔﺎ‪ I‬ﺑﺪﻧﻴﺔ ‪n‬ﻫﻨﻴﺔ ﺗﺠﻌﻠﻪ ﻛﺄﻧﻪ ﻋﺎ ‪8‬ﻟﻰ ﻓﺘﺮ‪U‬‬
‫ ﻟﻄﻔﻮﻟﺔ‪ .‬ﻓﻠﻢ ﻳﻌﺪ ﻳﻤﻠﻚ ﺗﻠﻚ ﻟﻘﻮ ﻟﻤﻘﺪ ﻋﻠﻰ‬
‫‪8‬ﻧﺠﺎ‪ P‬ﻷﻋﻤﺎ‪ 2‬ﻟﺘﻲ ﻛﺎ ﻳﻘﻮ‪ S‬ﻋﻠﻴﻬﺎ ﺑﻜﻞ ﺳﻬﻮﻟﺔ‬
‫ﻓﻲ ﻓﺘﺮ ﺷﺒﺎﺑﻪ‪ .‬ﻋﻨﺪﻣﺎ ﻛﺎ ﺷﺎﺑﺎً ﻛﺎ ﻳﻤﺘﻠﻚ ‪ n‬ﻛﺮ ‬
‫ﻗﻮﻳﺔ ﻣﻊ ﺗﻘﺪ‪ d‬ﻟﻌﻤﺮ ﺳﻴﻈﻬﺮ ﺑﺸﻜﻞ ﻃﺒﻴﻌﻲ ﺗﺮ ﺟﻊ ﺿﻌﻒ ﻓﻲ ‪ n‬ﻛﺮﺗﻪ‪.‬‬
‫ ﻳﻤﻜﻦ ‪8‬ﻳﺮ ﺟﻤﻠﺔ ﻣﻦ ﻷﻣﺜﻠﺔ ﻋﻠﻰ ‪n‬ﻟﻚ‪ ،‬ﻟﻜﻦ ﻛﻨﺘﻴﺠﺔ ﻧﻬﺎﺋﻴﺔ ﻳﻤﻜﻦ ﻟﻘﻮ‪ 2‬ﺑﺄ ‬
‫ ﻻﻧﻬﻴﺎ ﻟﺬﻫﻨﻲ ﻟﺠﺴﻤﺎﻧﻲ ﻟﺬ( ﻳﻈﻬﺮ ﻋﻠﻰ ﻹﻧﺴﺎ ﻓﻲ ﻓﺘﺮ ‪P‬ﻣﻨﻴﺔ ﻣﻌﻴﻨﺔ ﺗﻤﺜﻞ ﻧﻮﻋﺎً‬
‫ﻣﻦ
ﻧﻮ { ﻟﺮﺟﻮ{ ‪8‬ﻟﻰ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ‪.‬‬
‫ ﺑﺈﺧﺘﺼﺎ ﻳﻤﻜﻦ ﻟﻘﻮ‪ 2‬ﺑﺄ ﻹﻧﺴﺎ ﻛﻤﺎ ﺑﺪ
ﺣﻴﺎﺗﻪ ﻣﻦ ﻓﺘﺮ ﻟﻄﻔﻮﻟﺔ‪ ,‬ﻓﺈ ﺣﻴﺎﺗﻪ‬
‫ﺗﻨﺘﻬﻲ ﺑﻌﺪﻣﺎ ﻳﻌﻮ ﻛﻲ ﻳﻤﺮ ﺑﻬﺬ‪ U‬ﻟﻔﺘﺮ ﻣﺮ ﺛﺎﻧﻴﺔ‪ .‬ﻣﻤﺎ ﻻﺷﻚ ﻓﻴﻪ
ﻫﺬ‪ U‬ﻟﻔﺘﺮ ﻟﻢ‬
‫ﺗﻈﻬﺮ ﺑﺸﻜﻞ ﻋﺸﻮ ﺋﻲ‪.‬‬
‫‪ 8‬ﷲ ﺗﻌﺎﻟﻰ ﻟﻮ ﺷﺎ‪ O‬ﻟﺠﻌﻞ ﻹﻧﺴﺎ ﻳﺘﻤﺘﻊ ﺑﺸﺒﺎﺑﻪ ﺣﺘﻰ ﻳﺪ ﻛﻪ ﻟﻤﻮ‪ ،I‬ﻣﺎ ﺟﻌﻠﻪ‬
‫ﻳﻌﺎﻧﻲ ﻣﻦ
( ﻣﺮ€
ﻋﺠﺰ ﺟﺴﻤﺎﻧﻲ‪ ،‬ﻟﻜﻦ ﻟﺤﻜﻤﺔ ﻹﻟﻬﻴﺔ ﻗﻀﺖ
ﻳﺘﺬﻛﺮ ﻹﻧﺴﺎ ‬
‫ﺑﺄ ﻫﺬ‪ U‬ﻟﺪﻧﻴﺎ ﻓﺎﻧﻴﺔ ‪ P‬ﺋﻠﺔ‪n ،‬ﻟﻚ ﻣﻦ ﺧﻼ‪ 2‬ﺧﻠﻖ ﺳﻠﺴﻠﺔ ﻣﻦ ﻷﻣﺮ € ﻟﻤﺸﺎﻛﻞ‬
‫ ﻟﺼﺤﻴﺔ ﻟﻪ‪.‬‬
‫ ﻓﻲ ﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻓﺈ ﻟﻐﺎﻳﺔ ﻣﻦ ‪8‬ﻇﻬﺎ ﻫﺬ‪ U‬ﻟﻨﻮ ﻗﺺ ﻓﻲ ﻟﺤﻴﺎ ﻟﺪﻧﻴﺎ ﻫﻮ ﻣﻦ‬
‫
ﺟﻞ ‪P‬ﻳﺎ ﺗﻌﻠﻘﻪ ﺗﺒﺎﻃـﻪ ﺑﺎﻵﺧﺮ ﻟﺒﻘﺎ‪ O‬ﻟﺤﻘﻴﻘﻴﺔ‪ .‬ﻗﺪ ﺑﻴﻦ ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﻵﻳﺔ‬
‫ ﻟﻜﺮﻳﻤﺔ ﺑﺸﻜﻞ ﺿﺢ ﻟﺤﻜﻤﺔ ﻣﻦ ﺑﻠﻮ“ ﻹﻧﺴﺎ ﻓﺘﺮ ﻟﺸﻴﺨﻮﺧﺔ ﺟﻌﻞ ﻟﺪﻧﻴﺎ ‪ P‬ﺋﻠﺔ‬
‫ﻓﺎﻧﻴﺔ ﺑﻘﻮﻟﻪ ﺗﻌﺎﻟﻰ ‪:‬‬
‫ِﻦ ﻟْﺒَ ْﻌ ِﺚ َﻓﺈِﻧﱠﺎ َﺧ َﻠ ْﻘﻨَ ُ‬
‫ِﻦ ﺗُ َﺮ ٍ‬
‫ِﻦ ﻧُ ْﻄ َﻔ ٍﺔ‬
‫﴿ ﻳَﺎ‪َ2‬ﻳﱡ َﻬﺎ ﻟﻨﱠ ُ‬
‫ ‪ I‬ﺛ ﱠُﻢ ﻣ ْ‬
‫ﺎﻛ ْﻢ ﻣ ْ‬
‫ﺎ‪ُ ِْ V‬ﻛ ْﻨﺘُ ْﻢ ﻓِﻲ َ!ﻳْ ٍﺐ ﻣ ْ‬
‫ِﺮ ﻓِﻲ ﻷ ْ! َﺣﺎ ِ َﻣﺎ‬
‫ِﻦ َﻋ َﻠ َﻘ ٍﺔ ﺛ ﱠُﻢ ﻣ ْ‬
‫ﺛ ﱠُﻢ ﻣ ْ‬
‫ِﻦ ُﻣ ْﻀ َﻐ ٍﺔ ُﻣ َﺨ ﱠﻠ َﻘ ٍﺔ َ;ﻏ َْﻴ ِﺮ ُﻣ َﺨ ﱠﻠ َﻘ ٍﺔ ﻟِﻨُﺒَﻴﱢ َﻦ ﻟَ ُﻜ ْﻢ َ;ﻧُﻘ ﱡ‬
‫ﻧَ َﺸﺎ ُ ﻟﻰ ‪2‬ﺟﻞ ُﻣ َﺴ ָדﻤﻰ ﺛ ﱠُﻢ ﻧُ ْﺨ ِﺮ ُﺟ ُﻜ ْﻢ ِﻃﻔ ًْﻼ ﺛ ﱠُﻢ ﻟِﺘَْﺒ ُﻠ ُﻐﻮ ُ‬
‫‪2‬ﺷﺪﻛ ْﻢ َ; ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ْﻦ ﻳُﺘَ َﻮﻓﱠﻰ‬
‫َ‪ q‬ﻟْ ُﻌ ُﻤ ِﺮ ﻟ َ‬
‫َ; ِﻣ ْﻨ ُﻜ ْﻢ َﻣ ْﻦ ﻳُ َﺮ ﱡ' ﻟﻰ ‪ِ c!ْ َ2‬‬
‫ِﻦ ﺑَ ْﻌ ِﺪ ِﻋ ْﻠ ٍﻢ َﺷ ْﻴﺌًﺎ َ;ﺗَ َﺮ‪ g‬ﻷ!‪9‬‬
‫ِﻜ ْﻴ َﻼ ﻳَ ْﻌ َﻠ َﻢ ﻣ ْ‬
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