السيرة النبوية .pdf



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‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺃﳘﻴﺔ ﺩﺭﺍﺳﺔ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻭﻣﻌﺮﻓﺘﻬﺎ‬
‫ﻟﺪﺭﺍﺳﺔ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﺃﳘﻴﺔ ﻋﻈﻴﻤﺔ ﰲ ﻣﺴﲑﺓ ﺍﳊﻴﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ‪ .‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﻌﻈﻤﺎﺀ ﻭﺍﻟﻘﺎﺩﺓ‬
‫ﺩﺍﺋﻤﺎ ﳛﺮﺻﻮﻥ ﻋﻠﻰ ﻛﺘﺎﺑﺔ ﻣﺬﻛﺮﺍﻬﺗﻢ ﻭﺳﲑﻫﻢ ﺍﻟﺬﺍﺗﻴﺔ ﺣﱴ ﻳﺘﻠﻤﺲ ﺍﻟﻨﺎﺱ ﰲ ﺗﻠﻚ ﺍﻟﺴﲑﺓ‬
‫ً‬
‫ﻣﻮﺍﻃﻦ ﺍﻻﻗﺘﺪﺍﺀ ﻭﺍﻻﺳﺘﻔﺎﺩﺓ‪ ،‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ﻓﺈﻥ ﺳﲑﺓ ﺍﻟﻨﱯ ﳏﻤﺪ ‪ ‬ﻫﻲ ﺃﻭﱃ ﺍﻟﺴﲑ‬
‫ﺑﺎﻟﺪﺭﺍﺳﺔ‪ ،‬ﻭﺗﻜﻤﻦ ﺃﳘﻴﺔ ﺩﺭﺍﺳﺔ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﰲ ﺍﻟﻨﻘﺎﻁ ﺍﻷﺳﺎﺳﻴﺔ ﺍﻵﺗﻴﺔ‪:‬‬
‫ﺍﻟﺘﺜﺒﺖ ﻭﺍﻟﺘﻮﺛﻖ ﻣﻦ ﺳﲑﺓ ﺍﻟﺮﺳﻮﻝ‬

‫‪ -1‬ﺍﻟﺘﺜﺒﺖ ﻭﺍﻟﺘﻮﺛﻖ ﻣﻦ ﺳﲑﺓ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻷﻥ ﺳﲑﺗﻪ ‪ ‬ﺗﻌﺪ ﺭﲰًﺎ ﻟﻄﺮﻳﻘﻪ ﺍﻟﱵ‬
‫ﺳﻠﻜﻬﺎ‪ ،‬ﻭﻗﺪ ﺃﻣﺮﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﺗﺒﺎﻉ ﻫﺪﻳﻪ‪ ،‬ﻓﻜﺎﻥ ﻻ ﺑﺪ ﻣﻦ ﺗﻮﺛﻴﻖ ﻭﺇﺛﺒﺎﺕ ﻛﻞ ﻣﺎ ﻳﻨﺴﺐ ﺇﱃ‬
‫ﺳﲑﺓ ﺍﻟﻨﱯ ‪ ‬ﻷﻥ ﺫﻟﻚ ﺃﺻﻞ ﻣﻦ ﺃﺻﻮﻝ ﺍﻟﺪﻳﻦ‪ .‬ﻟﺬﻟﻚ ﺍﻣﺘﻸ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺬﻛﺮ ﺳﲑ‬
‫ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺴﺎﺑﻘﲔ‪ ،‬ﻭﻗﺪ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﺍﳊﻜﻤﺔ ﻣﻦ ﺫﻟﻚ ﰲ ﻛﺜﲑ ﻣﻦ ﺍﻵﻳﺎﺕ ﻣﻦ ﺫﻟﻚ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﱃ‪:‬‬

‫} ‪‘,ysø9$# ÍνÉ‹≈yδ ’Îû x8u!%y`uρ 4 x8yŠ#xσèù ϵÎ/ àMÎm7sVçΡ $tΒ È≅ß™”9$# Ï!$t6/Ρr& ôÏΒ y7ø‹n=tã Èà)¯Ρ yξä.uρ‬‬
‫}‬

‫{‬
‫‪{∩⊇⊄⊃∪ tÏΨÏΒ÷σßϑù=Ï9 3“tø.ÏŒuρ ×πsàÏãöθtΒuρ‬‬

‫)‪(1‬‬

‫ﺭﺳﻮﻟﺎ ﰲ ﺁﻳﺎﺕ‬
‫ﺑﻌﺪ ﺃﻥ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ ﺗﺴﻌﺔ ﻋﺸﺮ ﹰ‬

‫}‬
‫ﻣﺘﺘﺎﻟﻴﺔ ﰲ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ‪ ،‬ﺃﻣﺮ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﺑﺎﻻﻗﺘﺪﺍﺀ ﻬﺑﺪﻳﻬﻢ ﻓﻘﺎﻝ‪} :‬‬
‫{‬
‫‪{3 ÷νωtFø%$# ãΝßγ1y‰ßγÎ6sù ( ª!$# “y‰yδ‬‬

‫)‪(2‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﻫﻮﺩ ﺁﻳﺔ‪.120 :‬‬
‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ﺁﻳﺔ‪.90 :‬‬
‫‪2‬‬

‫&‪tÏ%©!$# y7Íׯ≈s9'ρé‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﻣﻌﺮﻓﺔ ﺗﻔﺎﺻﻴﻞ ﺳﲑﺓ ﺍﻟﺮﺳﻮﻝ‬
‫‪ -2‬ﻣﻌﺮﻓﺔ ﺗﻔﺎﺻﻴﻞ ﺳﲑﺗﻪ ‪ ‬ﺣﱴ ﳝﻜﻦ ﺍﻻﻗﺘﺪﺍﺀ ﺑﻪ ﰲ ﲨﻴﻊ ﺷﺌﻮﻥ ﺍﳊﻴﺎﺓ‪ ،‬ﺣﻴﺚ‬
‫ﻋﻤﻠﻴﺎ ﻷﺣﻜﺎﻡ ﺍﻹﺳﻼﻡ ﻭﺷﺮﻳﻌﺘﻪ‪ ،‬ﺣﱴ ﻻ ﻳﻈﻦ ﻇﺎﻥ ﺃﻥ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ‬
‫ﺗﻄﺒﻴﻘﺎ ً‬
‫ﻛﺎﻧﺖ ﺳﲑﺗﻪ ﹰ‬
‫ﻏﲑ ﻗﺎﺑﻠﺔ ﻟﻠﺘﻄﺒﻴﻖ‪ ،‬ﻭﻗﺪ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬

‫} ‪tβ%x. yϑÏj9 ×πuΖ|¡ym îοuθó™é& «!$# ÉΑθß™u‘ ’Îû öΝä3s9 tβ%x. ô‰s)©9‬‬
‫}‬

‫}ﻭﳌﺎ ﺳﺌﻠﺖ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﻋﻦ ﺧﻠﻖ ﺍﻟﺮﺳﻮﻝ ‪‬‬
‫{ )‪} (1‬‬
‫‪{tÅzFψ$# tΠöθu‹ø9$#uρ ©!$# (#θã_ötƒ‬‬
‫ﻗﺎﻟﺖ‪ :‬ﻛﺎﻥ ﺧﻠﻘﻪ ﺍﻟﻘﺮﺁﻥ{‬
‫{ )‪.(2‬‬

‫ﺩﻋﻢ ﺻﺪﻕ ﻧﺒﻮﺓ ﳏﻤﺪ ‪‬‬

‫‪ -3‬ﺇﻥ ﺗﻘﺪﱘ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﺍﳌﻮﺛﻘﺔ ﺑﺄﺳﺎﻧﻴﺪﻫﺎ ﺍﳌﺘﺼﻠﺔ ﺇﱃ ﻣﺼﺎﺩﺭﻫﺎ ﺍﻷﺻﻠﻴﺔ ﺍﳌﺘﻀﺎﻓﺮﺓ‪،‬‬
‫ﻭﺍﻟﱵ ﺗﺒﲔ ﻛﻞ ﻣﺎ ﻳﺘﻌﻠﻖ ﲝﻴﺎﺗﻪ ‪ ‬ﲜﻤﻴﻊ ﺗﻔﺎﺻﻴﻠﻬﺎ ﺳﻮﺍﺀ ﻛﺎﻥ ﰲ ﺷﺌﻮﻧﻪ ﺍﳋﺎﺻﺔ ﺃﻭ ﺍﻟﻌﺎﻣﺔ‪،‬‬
‫ﻣﻬﻤﺎ ﺑﻠﻐﺖ ﺗﻠﻚ ﺍﻟﺘﻔﺎﺻﻴﻞ ﻣﻦ ﺧﺼﻮﺻﻴﺔ‪ ،‬ﻭﺳﺮﺩ ﺍﳊﻮﺍﺩﺙ ﺍﻟﺘﺎﺭﳜﻴﺔ ﺍﻟﱵ ﺻﺎﺣﺒﺖ ﺗﻠﻚ‬
‫ﺍﳊﻘﺒﺔ ﻣﻊ ﻭﺟﻮﺩ ﺍﻵﺛﺎﺭ ﺍﳌﺎﺩﻳﺔ ﺍﻟﱵ ﺗﺆﻛﺪ ﺍﻟﺒﺤﻮﺙ ﺍﻟﻌﻠﻤﻴﺔ ﺻﺤﺘﻬﺎ ﻭﻣﻄﺎﺑﻘﺘﻬﺎ ﻟﻠﻤﺬﻛﻮﺭ ﰲ‬
‫ﺍﳊﻮﺍﺩﺙ ﺍﻟﺘﺎﺭﳜﻴﺔ ﻛﻞ ﺫﻟﻚ ﻳﺪﻋﻢ ﺻﺪﻕ ﻧﺒﻮﺓ ﳏﻤﺪ ‪ ‬ﻷﻧﻪ ﻣﻬﻤﺎ ﺑﻠﻎ ﺍﳌﺮﺀ ﻣﻦ ﻋﻈﻤﺔ‪ ،‬ﻓﺈﻥ‬
‫ﻣﻦ ﺍﻟﻌﺴﲑ ﺃﻥ ﺗﺘﻮﺍﻓﺮ ﻟﻪ ﺍﻟﻈﺮﻭﻑ ﺍﻟﱵ ﲤﻜﻦ ﻣﻦ ﻣﺘﺎﺑﻌﺔ ﲨﻴﻊ ﻣﺴﲑﺓ ﺣﻴﺎﺗﻪ ﺣﱴ ﻣﻦ ﻗﺒﻞ‬
‫ﻭﻻﺩﺗﻪ ﺇﱃ ﻭﻓﺎﺗﻪ‪ ،‬ﻓﺈﺫﺍ ﰎ ﺫﻟﻚ ﻟﺸﺨﺺ‪ ،‬ﻭﺗﻀﺎﻓﺮﺕ ﺍﳌﺼﺎﺩﺭ ﺍﳌﺘﻌﺪﺩﺓ ﻋﻠﻰ ﺭﺻﺪ ﻭﺗﺴﺠﻴﻞ‬
‫ﻣﺴﲑﺓ ﺣﻴﺎﺗﻪ‪ ،‬ﺩﻭﻥ ﺃﻥ ﲣﺘﻠﻒ ﺗﻠﻚ ﺍﳌﺼﺎﺩﺭ ﻋﻠﻰ ﺷﻲﺀ ﺫﻱ ﺑﺎﻝ‪ ،‬ﺇﻻ ﰲ ﺃﻣﻮﺭ ﻳﺴﲑﺓ ﲢﺘﻤﻞ‬
‫ﻃﺒﻴﻌﻴﺎ ﺑﻞ ﻫﻮ ﺃﻣﺮ ﺧﺎﺭﻕ ﻟﻠﻤﻌﺘﺎﺩ ﳑﺎ ﻳﺆﻛﺪ‬
‫ﺃﻣﺮﺍ ً‬
‫ﺍﻟﺘﺄﻭﻳﻞ ﺑﻴﺴﺮ‪ ،‬ﺩﻝ ﺫﻟﻚ ﻋﻠﻰ ﺃﻥ ﻫﺬﺍ ﻟﻴﺲ ً‬
‫ﺭﻋﺎﻳﺔ ﺍﷲ ﻟﻪ ﺗﺼﺪﻳﻘﹰﺎ ﻟﻨﺒﻮﺗﻪ‪.‬‬

‫ﻣﻌﺮﻓﺔ ﻋﻈﻤﺔ ﺍﻹﺳﻼﻡ ﻭﻗﻮﺗﻪ‬

‫‪ -4‬ﻣﻌﺮﻓﺔ ﻋﻈﻤﺔ ﺍﻹﺳﻼﻡ ﻭﻗﻮﺗﻪ‪ ،‬ﻋﻨﺪﻣﺎ ﻧﺪﺭﻙ ﺃﻥ ﻫﺬﺍ ﺍﻟﺪﻳﻦ ﻗﺪ ﺃﺭﺳﻰ ﻗﻮﺍﻋﺪﻩ‬
‫ﻭﺃﺣﻜﺎﻣﻪ‪ ،‬ﻭﻗﻠﺐ ﻣﻮﺍﺯﻳﻦ ﺍﻟﻘﻮﻯ ﺍﻟﺴﻴﺎﺳﻴﺔ ﻭﺍﻻﺟﺘﻤﺎﻋﻴﺔ ﻭﺍﻟﺜﻘﺎﻓﻴﺔ ﻷﺟﺰﺍﺀ ﻛﺒﲑﺓ ﻣﻦ‬
‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‪.21 :‬‬
‫)‪ (2‬ﺍﻟﻨﺴﺎﺋﻲ ﻗﻴﺎﻡ ﺍﻟﻠﻴﻞ ﻭﺗﻄﻮﻉ ﺍﻟﻨﻬﺎﺭ )‪ ،(1601‬ﺃﺑﻮ ﺩﺍﻭﺩ ﺍﻟﺼﻼﺓ )‪ ،(1342‬ﺃﲪﺪ )‪ ،(216/6‬ﺍﻟﺪﺍﺭﻣﻲ ﺍﻟﺼﻼﺓ‬
‫)‪.(1475‬‬
‫‪3‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺍﻟﻜﺮﺓ ﺍﻷﺭﺿﻴﺔ‪ ،‬ﰒ ﻗﺪﻡ ﳕﻮﺫﺟًﺎ ﺣﻀﺎﺭﻳًﺎ ﻗﻮﻳًﺎ ﻇﻞ ﻋﻄﺎﺅﻩ ﻣﺴﺘﻤﺮًﺍ ﺣﱴ ﻳﻮﻣﻨﺎ ﻫﺬﺍ‪،‬‬
‫ﻭﺗﻈﻬﺮ ﻟﻨﺎ ﻫﺬﻩ ﺍﻟﻌﻈﻤﺔ ﺟﻠﻴﺔ ﺇﻥ ﻋﻠﻤﻨﺎ ﺃﻥ ﻫﺬﺍ ﺍﻟﺒﻨﺎﺀ ﺍﻟﻀﺨﻢ ﻗﺪ ﰎ ﺗﺸﻴﻴﺪﻩ ﰲ ﻓﺘﺮﺓ‬
‫ﻭﺟﻴﺰﺓ ﻫﻲ ﻣﺪﺓ ﺣﻴﺎﺗﻪ ‪ ‬ﺑﻌﺪ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﱂ ﲡﺎﻭﺯ ﺛﻼﺛﺎ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ ﻓﻘﻂ‪.‬‬

‫ﺃﻫﻢ ﻣﺰﺍﻳﺎ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺃﻭﻻ ﺍﻟﺘﻮﺛﻴﻖ ﺍﳌﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﺮﻭﺍﻳﺔ ﺍﳌﺴﻨﺪﺓ ﺍﳌﺘﺼﻠﺔ‬
‫ﻋﻦ ﻃﺮﻳﻖ ﺍﻟﺜﻘﺎﺕ ﺍﻷﺛﺒﺎﺕ ﺍﻟﺬﻳﻦ ﺷﺎﺭﻛﻮﺍ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻓﺘﺮﺍﺕ ﺣﻴﺎﺗﻪ ﰒ ﺍﻟﺘﺎﺑﻌﲔ ﺍﻟﺬﻳﻦ‬
‫ﻋﺎﺻﺮﻭﺍ ﺍﻟﺼﺤﺎﺑﺔ ﻭﲰﻌﻮﺍ ﻣﻨﻬﻢ ﻭﲪﻠﻮﺍ ﻋﻨﻬﻢ‪ .‬ﻓﺎﻟﺼﺤﺎﺑﺔ ﻋﺎﺷﻮﺍ ﻣﻊ ﺍﻟﻨﱯ ‪ ‬ﻭﺷﺎﺭﻛﻮﺍ ﰲ‬
‫ﺻﻴﺎﻏﺔ ﺳﲑﺗﻪ ﰒ ﺍﻣﺘﺪﺕ ﺣﻴﺎﺓ ﺍﻟﻜﺜﲑﻳﻦ ﻣﻨﻬﻢ ﻟﻔﺘﺮﺓ ﻃﻮﻳﻠﺔ ﺑﻌﺪ ﻭﻓﺎﺓ ﺍﻟﻨﱯ ‪ ‬ﻓﻌﺎﺷﻮﺍ ﻣﻊ‬
‫ﺍﻟﺘﺎﺑﻌﲔ ﻓﺘﺮﺓ ﻃﻮﻳﻠﺔ‪ ،‬ﻓﻠﻮ ﻋﻠﻤﻨﺎ ﺃﻥ ﻣﻦ ﺍﻟﺼﺤﺎﺑﺔ ﻣﻦ ﺍﻣﺘﺪﺕ ﺑﻪ ﺍﳊﻴﺎﺓ ﺇﱃ ﺳﻨﺔ ﻣﺎﺋﺔ ﺃﻭ ﺑﻌﺪﻫﺎ‬
‫ﺑﻘﻠﻴﻞ ﻣﻦ ﺍﳍﺠﺮﺓ ﻓﻘﺪ ﺗﻮﰱ ﺃﺑﻮ ﺍﻟﻄﻔﻴﻞ ﻋﺎﻣﺮ ﺑﻦ ﻭﺍﺛﻠﺔ ﻋﺎﻡ ‪101‬ﻫـ ﻭﳏﻤﻮﺩ ﺑﻦ ﺍﻟﺮﺑﻴﻊ ‪99‬‬
‫ﻫـ ﻭﻋﺒﺪ ﺍﷲ ﺑﻦ ﺑﺴﺮ ﺍﳌﺎﺯﱐ ‪96‬ﻫـ ﻭﺃﻧﺲ ﺑﻦ ﻣﺎﻟﻚ ‪93‬ﻫـ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ‪ .‬ﻭﻗﺪ‬
‫ﺭﲰﻴﺎ ﻗﺪ ﺑﺪﺃ ﰲ ﻋﻬﺪ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰﻳﺰ ﺭﲪﻪ ﺍﷲ ﻭﻛﺎﻧﺖ ﻭﻓﺎﺗﻪ ﺳﻨﺔ )‪ (101‬ﻫـ ﺇﺫﺍ‬
‫ﻋﻠﻤﻨﺎ ﺃﻥ ﺗﺪﻭﻳﻦ ﺍﻟﺴﻨﺔ ً‬
‫ﻋﻠﻤﻨﺎ ﺫﻟﻚ ﻛﻠﻪ ﺛﺒﺖ ﻟﻨﺎ ﺃﻥ ﺗﺘﺎﺑﻊ ﺍﻟﺘﻠﻘﻲ ﻟﻠﺴﻨﺔ ﻭﺍﻟﺴﲑﺓ ﱂ ﻳﻨﻘﻄﻊ ﻗﻂ‪ ،‬ﻭﱂ ﺗﻜﻦ ﻫﻨﺎﻙ ﻓﺘﺮﺓ ﻓﺎﺻﻠﺔ ﺑﲔ ﺍﻟﺘﺪﻭﻳﻦ‬
‫ﻭﺍﻟﺘﻠﻘﻲ ﻋﻦ ﺍﻟﺮﺳﻮﻝ ‪ ‬ﰒ ﺍﻟﺼﺤﺎﺑﺔ ﰒ ﺍﻟﺘﺎﺑﻌﲔ‪.‬‬

‫ﺛﺎﻧﻴﺎ ﺍﻟﺘﺪﻭﻳﻦ ﺍﳌﺒﻜﺮ ﻟﻠﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‪:‬‬

‫ﻓﻘﺪ ﺑﺪﺃ ﺗﺪﻭﻳﻦ ﺍﻟﺴﻨﺔ ﻭﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﺟﻨﺒًﺎ ﺇﱃ ﺟﻨﺐ ﻣﻨﺬ ﻭﻗﺖ ﻣﺒﻜﺮ ﰲ ﺣﻴﺎﺓ‬

‫ﺍﻟﺮﺳﻮﻝ ‪ ‬ﻭﺫﻟﻚ ﺑﻜﺘﺎﺑﺔ ﺍﻷﺣﺎﺩﻳﺚ ﺍﻟﱵ ﺗﺘﻌﻠﻖ ﺑﺎﳊﻮﺍﺩﺙ ﺍﻟﱵ ﻭﻗﻌﺖ ﰲ ﺯﻣﻨﻪ ‪‬‬
‫ﻣﺜﻞ ﺑﻌﺜﺘﻪ ‪ ‬ﻭﺑﺪﺍﻳﺔ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻴﻪ ﻭﻣﺎ ﻟﻘﻴﻪ ﲟﻜﺔ ﻗﺒﻞ ﺍﳍﺠﺮﺓ ﰒ ﻫﺠﺮﺗﻪ ﺇﱃ ﺍﳌﺪﻳﻨﺔ‪،‬‬
‫ﻭﻫﺠﺮﺓ ﺑﻌﺾ ﺃﺻﺤﺎﺑﻪ ﺇﱃ ﺍﳊﺒﺸﺔ ﻗﺒﻞ ﺫﻟﻚ‪ ،‬ﻭﺯﳚﺎﺗﻪ ‪ ‬ﻭﻏﺰﻭﺍﺗﻪ ﻭﺃﺳﻔﺎﺭﻩ ﻭﻏﲑ ﺫﻟﻚ ﻣﻦ‬
‫ﺍﻷﻣﻮﺭ ﺍﻟﱵ ﺗﺘﻌﻠﻖ ﺑﺸﺨﺼﻪ ﻭﺳﻠﻮﻛﻪ ﰲ ﺣﻴﺎﺗﻪ ﻛﻠﻬﺎ‪ .‬ﻓﻜﻞ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻣﺜﺒﺘﺔ ﰲ ﺍﻟﺴﻨﺔ‬
‫ﻭﻛﺘﺒﻬﺎ‪.‬‬
‫ﺃﻣﺎ ﺍﻟﺘﺪﻭﻳﻦ ﺍﻟﺸﺎﻣﻞ ﻟﻠﺴﲑﺓ ﻓﻘﺪ ﺑﺪﺃ ﻣﻨﺬ ﻋﻬﺪ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ‪ ‬ﺣﻴﺚ ﻛﺎﻥ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺎﺱ ﺍﳌﺘﻮﰱ ﺳﻨﺔ )‪ (68‬ﻫـ ‪ ‬ﻳﺪﺭﺱ ﺗﻼﻣﻴﺬﻩ ﻧﺴﺐ ﺍﻟﻨﱯ ‪ ‬ﻭﻣﻐﺎﺯﻳﻪ‬
‫‪4‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﻭﻛﺎﻥ ﺗﻼﻣﻴﺬﻩ ﻳﺪﻭﻧﻮﻥ ﺫﻟﻚ‪ ،‬ﻭﻛﺬﻟﻚ ﻓﻌﻞ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﻤﺮﻭ ﺑﻦ ﺍﻟﻌﺎﺹ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻤﺎ‬
‫ﺍﳌﺘﻮﰱ ﺳﻨﺔ )‪ (63‬ﻫـ ﻭﻣﺜﻠﻬﻤﺎ ﺍﻟﱪﺍﺀ ﺑﻦ ﻋﺎﺯﺏ ‪ ‬ﺍﳌﺘﻮﰱ ﺳﻨﺔ )‪ (74‬ﻫـ ﺣﻴﺚ ﻛﺎﻥ‬
‫ﳝﻠﻲ ﺗﻼﻣﻴﺬﻩ ﻣﻐﺎﺯﻱ ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬
‫ﻭﰲ ﻋﺼﺮ ﺍﻟﺘﺎﺑﻌﲔ ‪-‬ﺍﻟﺬﻳﻦ ﻋﺎﺻﺮﻭﺍ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺃﺧﺬﻭﺍ ﻋﻨﻬﻢ ‪ -‬ﺑﺪﺃ ﺍﻟﺘﺄﻟﻴﻒ ﰲ ﺍﻟﺴﲑﺓ‬
‫ﻓﻘﺪ ﺃﻟﻒ ﻛﺘﺎﺏ ﻋﺮﻭﺓ ﺑﻦ ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ﺍﳌﺘﻮﰱ ﺳﻨﺔ )‪ (93‬ﻫـ ﻭﻫﻮ ﺍﺑﻦ ﺍﻟﺼﺤﺎﰊ ﺍﳉﻠﻴﻞ‬
‫ﺍﻟﺰﺑﲑ ﺑﻦ ﺍﻟﻌﻮﺍﻡ ‪ -‬ﺃﻟﻒ ﻛﺘﺎﺏ )ﻣﻐﺎﺯﻱ ﺭﺳﻮﻝ ﺍﷲ ‪(‬‬
‫ﻭﻛﺎﻥ ﺃﻫﻢ ﺗﺄﻟﻴﻒ ﻟﻠﺘﺎﺑﻌﲔ ﻫﻮ ﻛﺘﺎﺏ ﺃﺑﺎﻥ ﺑﻦ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺍﳌﺘﻮﰱ ﺳﻨﺔ)‪ (105‬ﻫـ‬
‫ﻭﻫﻮ ﺍﺑﻦ ﺧﻠﻴﻔﺔ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻭﻗﺪ ﺃﰎ ﻛﺘﺎﺑﻪ ﰲ ﺍﻟﺴﲑﺓ ﻭﺍﳌﻐﺎﺯﻱ ﻗﺒﻞ ﺳﻨﺔ )‪ (83‬ﻫـ ﰒ‬
‫ﻛﺘﺎﺏ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺍﳌﺘﻮﰱ ﺳﻨﺔ )‪ (110‬ﻫـ ﻭﺗﻮﺟﺪ ﻗﻄﻌﺔ ﻣﻦ ﻛﺘﺎﺑﻪ )ﺍﳌﻐﺎﺯﻱ( ﰲ ﻣﺪﻳﻨﺔ‬
‫)ﻫﻴﺪ ﻟﱪﻍ( ﺑﺄﳌﺎﻧﻴﺎ‪ .‬ﻭﻛﺬﻟﻚ ﻣﻮﺳﻰ ﺑﻦ ﻋﻘﺒﺔ ﺍﳌﺘﻮﰱ ﺳﻨﺔ )‪ (141‬ﻫـ ﻭﺗﻮﺟﺪ ﺃﻳﻀًﺎ ﻧﺴﺨﺔ‬
‫ﻣﻦ ﻛﺘﺎﺑﻪ )ﺍﳌﻐﺎﺯﻱ( ﰲ )ﻣﻜﺘﺒﺔ ﺑﺮﻟﲔ( ﺑﺄﳌﺎﻧﻴﺎ ﻭﻫﺆﻻﺀ ﲨﻴﻌًﺎ ﻋﺎﺻﺮﻭﺍ ﺍﻟﺼﺤﺎﺑﺔ ﻭﺃﺧﺬﻭﺍ‬
‫ﻋﻨﻬﻢ‪.‬‬
‫ﻭﺃﴰﻞ ﻛﺘﺎﺑﲔ ﰲ ﺍﻟﺴﲑﺓ ﳘﺎ‪) :‬ﺍﻟﺴﲑ ﻭﺍﳌﻐﺎﺯﻱ( ﶈﻤﺪ ﺑﻦ ﺇﺳﺤﺎﻕ ﺍﳌﺘﻮﰱ ﺳﻨﺔ )‪(151‬‬
‫ﻫـ‪ ،‬ﻭ)ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ( ﻻﺑﻦ ﻫﺸﺎﻡ ﺍﳌﺘﻮﰱ ﺳﻨﺔ )‪ (213‬ﻫـ ﻭﻛﻼ ﺍﳌﺆﻟﻔﲔ ﻗﺪ ﻋﺎﺻﺮ‬
‫ﺍﻟﺘﺎﺑﻌﲔ ﻭﺃﺧﺬ ﻋﻨﻬﻢ‪.‬‬

‫ﺛﺎﻟﺜﺎ ﺍﻟﺸﻤﻮﻝ ﻭﺍﻟﻮﺿﻮﺡ‬

‫ﻓﻘﺪ ﺛﺒﺘﺖ ﺗﻔﺎﺻﻴﻞ ﺳﲑﺗﻪ ‪ ‬ﺑﺼﻮﺭﺓ ﺷﺎﻣﻠﺔ ﻭﻭﺍﺿﺤﺔ ﰲ ﲨﻴﻊ ﻣﺮﺍﺣﻠﻬﺎ ﻣﻨﺬ ﺯﻭﺍﺝ ﺃﺑﻴﻪ‬
‫ﻋﺒﺪ ﺍﷲ ﺑﺄﻣﻪ ﺁﻣﻨﺔ ﺑﻨﺖ ﻭﻫﺐ ﺇﱃ ﻭﻻﺩﺗﻪ ‪ ‬ﰒ ﺇﱃ ﺑﻌﺜﺘﻪ ‪ ‬ﺑﻜﻞ ﻣﺎ ﻣﺮ ﺑﻪ ﻗﺒﻞ ﺫﻟﻚ‪ ،‬ﰒ‬
‫ﻣﻦ ﻧﺸﺮ ﺩﻋﻮﺗﻪ ﺇﱃ ﻭﻓﺎﺗﻪ ‪ ‬ﻓﻜﻞ ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ ﻳﻌﺮﻑ ﺗﻔﺎﺻﻴﻞ ﺣﻴﺎﺗﻪ ‪ ‬ﻳﺴﺘﻄﻴﻊ ﺫﻟﻚ‬
‫ﺑﻴﺴﺮ ﻭﻣﻦ ﻣﺼﺎﺩﺭ ﻣﺘﻌﺪﺩﺓ ﺛﺎﺑﺘﺔ ﺍﻟﻨﺴﺒﺔ ﺇﱃ ﻣﺆﻟﻔﻴﻬﺎ‪ ،‬ﻣﻮﺛﻮﻗﺔ ﺍﻟﺒﻴﺎﻧﺎﺕ ﺍﻟﺘﺎﺭﳜﻴﺔ ﺑﺼﻮﺭﺓ ﻋﻠﻤﻴﺔ‪،‬‬
‫ﻓﺎﻟﺮﺳﻮﻝ ‪- ‬ﻛﻤﺎ ﻗﺎﻝ ﺃﺣﺪ ﺍﻟﻨﺎﻗﺪﻳﻦ ﺍﻟﻐﺮﺑﻴﲔ ‪)-‬ﻫﻮ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻭﻟﺪ ﰲ ﺿﻮﺀ‬
‫ﺍﻟﺸﻤﺲ(‪ -‬ﻓﻘﺪ ﺗﻀﻤﻨﺖ ﻛﺘﺐ ﺍﻟﺴﻨﺔ ﻭﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﺇﺿﺎﻓﺔ ﺇﱃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﺗﻀﻤﻨﺖ‬
‫ﻛﻞ ﺗﻔﺎﺻﻴﻞ ﺣﻴﺎﺗﻪ ‪ ‬ﺍﻟﻌﺎﻣﺔ ﻭﺍﳋﺎﺻﺔ‪ ،‬ﻓﻨﺤﻦ ﺍﻵﻥ ﻧﻌﺮﻑ ﺑﺪﻗﺔ ﺗﺎﻣﺔ ﲨﻴﻊ ﺻﻔﺎﺗﻪ ﺍﳋﻠﻘﻴﺔ‬
‫‪5‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﻭﺍﳋﻠﻘﻴﺔ ﻭﺍﻟﺴﻠﻮﻛﻴﺔ‪ ،‬ﻓﻨﻌﺮﻑ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ‪ :‬ﻟﻮﻥ ﺑﺸﺮﺗﻪ ﻭﺷﻜﻞ ﺃﻧﻔﻪ ﻭﻣﻨﺨﺮﻩ‪ ،‬ﻭﺷﻜﻞ‬
‫ﻓﻤﻪ ﻭﺃﺳﻨﺎﻧﻪ‪ ،‬ﻭﻟﻮﻥ ﺷﻌﺮﻩ ﻭﻃﻮﻟﻪ ﻭﻫﻴﺌﺔ ﻣﺸﻴﺘﻪ ﻭﺟﻠﺴﺘﻪ‪ ،‬ﻭﻛﻴﻔﻴﺔ ﻛﻼﻣﻪ ﻭﺿﺤﻜﻪ‪ ،‬ﻭﺃﺣﺐ‬
‫ﺍﻟﻄﻌﺎﻡ ﺇﻟﻴﻪ‪ ،‬ﻭﻛﻴﻔﻴﺔ ﺃﻛﻠﻪ ﻭﺷﺮﺑﻪ ﺑﻞ ﺣﱴ ﻋﻼﻗﺎﺗﻪ ﺍﻟﺰﻭﺟﻴﺔ ﻭﺳﻠﻮﻛﻪ ﻣﻊ ﺃﺯﻭﺍﺟﻬ ! ﺑﻞ ﺃﺑﻌﺪ‬
‫ﻣﻦ ﺫﻟﻚ ﺇﻥ ﺁﺛﺎﺭ ﺑﻴﺘﻪ ﻭﺑﻘﺎﻳﺎﻩ‪ ،‬ﻭﻗﱪﻩ ﺍﻟﺬﻱ ﺩﻓﻦ ﻓﻴﻪ ﻣﻮﺟﻮﺩ ﺣﱴ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻭﺑﺎﻹﻣﻜﺎﻥ ﺍﻟﺘﺄﻛﺪ ﻣﻦ ﻛﻞ ﺍﻟﺼﻔﺎﺕ‬
‫ﺍﳌﻨﺴﻮﺑﺔ ﺇﻟﻴﻪ ﺑﺎﻟﻮﺳﺎﺋﻞ ﺍﻟﻌﻠﻤﻴﺔ ﺍﳊﺪﻳﺜﺔ‪ .‬ﻓﻘﺪ ﺗﻮﻓﺮ ﻟﺴﲑﺗﻪ ‪ ‬ﻣﻦ ﺍﳊﻔﻆ ﻭﺍﻟﺼﻮﻥ ﻣﺎ ﱂ ﻳﺘﻬﻴﺄ ﻟﺒﺸﺮ ﻣﻦ ﻗﺒﻠﻪ ﻭﻟﻦ‬
‫ﻳﺘﻮﻓﺮ ﻟﻜﺎﺋﻦ ﻣﻦ ﻛﺎﻥ ﻣﻦ ﺑﻌﺪﻩ ‪ .‬ﻭﻫﺬﻩ ﺍﳌﺰﺍﻳﺎ ﺍﻟﺜﻼﺙ ﲡﻌﻠﻨﺎ ﻋﻠﻰ ﻳﻘﲔ ﺗﺎﻡ ﺑﺼﺤﺔ ﻫﺬﻩ ﺍﻟﺴﲑﺓ ﻭﺃﻬﻧﺎ ﺳﲑﺓ‬
‫ﻧﱯ ﺧﺎﰎ ﻫﻮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ‪ ‬ﻭﻧﻮﻗﻦ ﻳﻘﻴﻨًﺎ ﻣﺒﻨﻴًﺎ ﻋﻠﻰ ﺃﺳﺎﺱ ﻋﻠﻤﻲ ﻣﻨﻬﺠﻲ ﺑﺄﻧﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺍﻟﺬﻱ‬
‫ﺃﺭﺳﻠﻪ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﺍﻟﻨﺎﺱ ﻛﺎﻓﺔ‪.‬‬

‫ﻣﺼﺎﺩﺭ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺗﻌﺪ ﻣﻴﺰﺓ ﺍﻟﺘﻮﺛﻴﻖ ﺻﻔﺔ ﺃﺳﺎﺳﻴﺔ ﰲ ﻛﻞ ﺍﻟﺘﺮﺍﺙ ﺍﻹﺳﻼﻣﻲ‪ ،‬ﻭﻫﺬﻩ ﺧﺼﻴﺼﺔ ﺧﺺ ﻬﺑﺎ ﺍﷲ‬
‫ﳏﻈﻮﻇﺎ‬
‫ﹰ‬
‫ﺗﻌﺎﱃ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﻭﺫﻟﻚ ﻣﻦ ﲤﺎﻡ ﺣﻜﻤﺘﻪ‪ ،‬ﺫﻟﻚ ﺃﻥ ﺍﻟﺪﻳﻦ ﺍﳋﺎﰎ ﳚﺐ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﻣﺼﻮﻧًﺎ ﺣﱴ ﺗﺘﻌﺎﻗﺐ ﻋﻠﻴﻪ ﲨﻴﻊ ﺃﺟﻴﺎﻝ ﺍﻟﺒﺸﺮﻳﺔ ﺇﱃ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ‪ ،‬ﻟﺬﺍ ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬

‫{‬
‫} )‪{∩∪ tβθÝàÏ≈ptm: …çµs9 $¯ΡÎ)uρ tø.Ïe%!$# $uΖø9¨“tΡ ßøtwΥ $¯ΡÎ‬‬
‫}‬

‫)‪( 1‬‬

‫ﻭﻣﻦ ﲤﺎﻡ ﺣﻔﻆ ﺍﻟﺬﻛﺮ ‪ -‬ﻭﻫﻮ‬

‫ﺷﺮﻳﻌﺔ ﺍﻹﺳﻼﻡ ﻛﺘﺎﺑًﺎ ﻭﺳﻨﺔ ‪ -‬ﺣﻔﻆ ﺳﲑﺓ ﻣﻦ ﺟﺎﺀ ﺑﻪ‪ ،‬ﻟﺬﺍ ﻗﺪﺭ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥ ﲢﻔﻆ ﺳﲑﺓ‬
‫ﺭﺳﻮﻟﻪ ‪ ‬ﰲ ﻣﺼﺎﺩﺭ ﻣﻮﺛﻮﻗﺔ ﻣﺘﻌﺪﺩﺓ‪ ،‬ﻭﺃﻫﻢ ﻫﺬﻩ ﺍﳌﺼﺎﺩﺭ ﺛﻼﺛﺔ ﻭﻫﻲ‪:‬‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬

‫‪ -1‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ :‬ﻓﻘﺪ ﺟﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺜﲑ ﻣﻦ ﺳﲑﺗﻪ ‪ ‬ﻓﻘﺪ ﺫﻛﺮ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺣﺎﻝ ﺍﻟﻨﱯ ‪ ‬ﻣﻨﺬ ﺻﻐﺮﻩ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪:‬‬
‫{‬
‫‪{∩∇∪ 4o_øîr'sù WξÍ←!%tæ ∩∠∪ x8y‰y`uρuρ‬‬

‫)‪(2‬‬

‫} &‪3“y‰yγsù ~ω!$|Ê x8y‰y`uρuρ ∩∉∪ 3“uρ$t↔sù $VϑŠÏKtƒ x8ô‰Égs† öΝs9r‬‬
‫}‬

‫ﻭﺫﻛﺮ ﺣﺎﻟﻪ ﺑﻌﺪ ﺑﺪﺀ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻴﻪ ﺣﲔ ﺧﺎﻑ‬

‫ﻭﺫﻫﺐ ﺇﱃ ﺯﻭﺟﻪ ﺧﺪﳚﺔ ﻳﻘﻮﻝ ﳍﺎ‪} :‬‬
‫}ﺯﻣﻠﻮﱐ ﺩﺛﺮﻭﱐ{‬
‫{‪ ،‬ﻓﺄﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ‪:‬‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﳊﺠﺮ ﺁﻳﺔ‪.9 :‬‬
‫)‪ (2‬ﺳﻮﺭﺓ ﺍﻟﻀﺤﻰ ﺁﻳﺔ‪.8 - 6 :‬‬
‫‪6‬‬

‫} ‪$pκš‰r'¯≈tƒ‬‬
‫}‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬
È≅Ïo?u‘uρ ϵø‹n=tã ÷ŠÎ— ÷ρr& ∩⊂∪ ¸ξ‹Î=s% çµ÷ΖÏΒ óÈà)Ρ$# Íρr& ÿ…çµxóÁÏoΡ ∩⊄∪ Wξ‹Î=s% ωÎ) Ÿ≅ø‹©9$# ÉΟè% ∩⊇∪ ã≅ÏiΒ¨“ßϑø9$#
$pκš‰r'¯≈tƒ }
}

:‫ﻛﻤﺎ ﺃﻧﺰﻝ ﻋﻠﻴﻪ‬

(1)

{
{∩∈∪ ¸ξ‹É)rO Zωöθs% šø‹n=tã ’Å+ù=ãΖy™ $¯ΡÎ) ∩⊆∪ ¸ξ‹Ï?ös? tβ#uöà)ø9$#

‫( ﻭﺫﻛﺮ ﻗﺼﺔ ﺯﻭﺍﺟﻪ ﻣﻦ ﺯﻳﻨﺐ ﺑﻨﺖ ﺟﺤﺶ‬2) {
{∩⊂∪ ÷Éi9s3sù y7−/u‘uρ ∩⊄∪ ö‘É‹Ρr'sù óΟè% ∩⊇∪ ãÏoO£‰ßϑø9$#

>πuΖÏΒ÷σãΒ Ÿωuρ 9ÏΒ÷σßϑÏ9 tβ%x. $tΒuρ }
}

:‫ ﻓﻘﺎﻝ ﺗﻌﺎﱃ‬ ‫ﺑﻌﺪ ﻃﻼﻗﻬﺎ ﻣﻦ ﺯﻭﺟﻬﺎ ﺯﻳﺪ ﺑﻦ ﺣﺎﺭﺛﺔ‬

ô‰s)sù …ã&s!θß™u‘uρ ©!$# ÄÈ÷ètƒ tΒuρ 3 öΝÏδÌøΒr& ôÏΒ äοuzσø:$# ãΝßγs9 tβθä3tƒ βr& #·øΒr& ÿ…ã&è!θß™u‘uρ ª!$# |Ós% #sŒÎ)
y7y_÷ρy— y7ø‹n=tã ô7Å¡øΒr& ϵø‹n=tã |Môϑyè÷Ρr&uρ ϵø‹n=tã ª!$# zΝyè÷Ρr& ü“Ï%©#Ï9 ãΑθà)s? øŒÎ)uρ ∩⊂∉∪ $YΖÎ7•Β Wξ≈n=|Ê ¨≅|Ê
4|Ós% $£ϑn=sù ( çµ9t±øƒrB βr& ‘,ymr& ª!$#uρ }¨$¨Ζ9$# y´øƒrBuρ ϵƒÏ‰ö7ãΒ ª!$# $tΒ šÅ¡øtΡ ’Îû ’Å∀øƒéBuρ ©!$# È,¨?$#uρ
(#öθŸÒs% #sŒÎ) öΝÎγÍ←!$u‹Ïã÷Šr& Æl≡uρø—r& þ’Îû Óltym tÏΖÏΒ÷σßϑø9$# ’n?tã tβθä3tƒ Ÿω ö’s5Ï9 $yγs3≈oΨô_¨ρy— #\sÛuρ $pκ÷]ÏiΒ Ó‰÷ƒy—
sπ¨Ζß™ ( …çµs9 ª!$# uÚtsù $yϑŠÏù 8ltym ôÏΒ ÄcÉ<¨Ψ9$# ’n?tã tβ%x. $¨Β ∩⊂∠∪ ZωθãèøtΒ «!$# ãøΒr& šχ%x.uρ 4 #\sÛuρ £åκ÷]ÏΒ

‫ﻭﻗﺪ ﺍﺷﺘﻤﻠﺖ ﻫﺬﻩ‬

(3)

{
{∩⊂∇∪ #·‘ρ߉ø)¨Β #Y‘y‰s% «!$# ãøΒr& tβ%x.uρ 4 ã≅ö6s% ÏΒ (#öθn=yz tÏ%©!$# ’Îû «!$#

‫ ﻣﻊ ﺃﺯﻭﺍﺟﻪ ﻭﺃﺻﺤﺎﺑﻪ‬ ‫ﻋﻠﻰ ﻛﺜﲑ ﻣﻦ ﺗﻔﺎﺻﻴﻞ ﺳﲑﺓ ﺍﻟﻨﱯ‬- ‫ ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ‬- ‫ﺍﻟﺴﻮﺭﺓ‬
.‫ﻛﻤﺎ ﺗﻀﻤﻨﺖ ﺗﻔﺎﺻﻴﻞ ﻛﺜﲑﺓ ﻋﻦ ﻏﺰﻭﺓ ﺍﻷﺣﺰﺍﺏ‬
‫ ﺍﻵﻳﺎﺕ ﺍﻟﻨﺎﺯﻟﺔ ﻋﻘﺐ ﺳﺆﺍﻝ ﺍﻟﺼﺤﺎﺑﺔ ﺃﻭ ﻏﲑﻫﻢ ﻋﻦ‬:‫ﻭﳑﺎ ﺗﻀﻤﻨﻪ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺍﻟﺴﲑﺓ‬
‫ ﻋﻦ ﺍﻟﺮﻭﺡ ﻓﺄﻧﺰﻝ ﺍﷲ‬ ‫ ﻛﻤﺎ ﺣﺪﺙ ﺣﲔ ﺳﺄﻟﺖ ﺍﻟﻴﻬﻮﺩ ﺭﺳﻮﻝ ﺍﷲ‬،‫ﺃﻣﺮ ﻣﻦ ﺍﻷﻣﻮﺭ‬

}
 ω Î ) É Ο ù = Ï è ø 9$ # z  Ï i Β Οç F Ï ? ρé & ! $ t Β u ρ ’Î n 1 u‘ Ì  ø Β r& ô Ï Β ß y ρ”  9$ # È ≅ è % ( Ç y ρ”  9$ # Ç  t ã t Ρ θè = t↔ ó ¡ o „ u ρ }
‫ﻭﻣﻦ ﺃﺧﺺ ﻣﺎ ﺗﻀﻤﻨﻪ ﺍﻟﻘﺮﺁﻥ ﻣﻦ ﺍﻟﺴﲑﺓ ﺣﺎﺩﺛﺔ ﺍﻹﻓﻚ ﺍﳌﻔﺘﺮﻯ ﻋﻠﻰ‬

( 4)

:‫ﺗﻌﺎﱃ‬

{
{∩∇∈∪ WξŠÎ=s%

‫ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﻓﻔﹼﺼﻞ ﺗﻠﻚ ﺍﳊﺎﺩﺛﺔ ﰲ ﺃﻛﺜﺮ ﻣﻦ ﻋﺸﺮ ﺁﻳﺎﺕ ﻣﻦ ﺳﻮﺭﺓ‬ ‫ﺯﻭﺟﻪ‬
(26 ‫ ﺇﱃ‬11 ‫ﺍﻟﻨﻮﺭ ﰲ ﺍﻵﻳﺎﺕ )ﻣﻦ‬
.5 - 1 :‫( ﺳﻮﺭﺓ ﺍﳌﺰﻣﻞ ﺁﻳﺔ‬1)
.3 - 1 :‫( ﺳﻮﺭﺓ ﺍﳌﺪﺛﺮ ﺁﻳﺔ‬2)
.38 - 36 :‫( ﺳﻮﺭﺓ ﺍﻷﺣﺰﺍﺏ ﺁﻳﺔ‬3)
.85 :‫( ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﺁﻳﺔ‬4)
7

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ‬
‫‪-2‬ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ‪ :‬ﻭﻗﺪ ﺳﺒﻖ ﺃﻥ ﺑﻴﻨﺎ ﺃﻥ ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﻗﺪ ﺣﻮﺕ ﺟﻞ ﺗﻔﺎﺻﻴﻞ ﺍﻟﺴﲑﺓ‬
‫ﳑﺎ ﺭﻭﺍﻩ ﺍﻟﻨﱯ ‪ ‬ﻋﻦ ﻧﻔﺴﻪ ﺃﻭ ﻣﺎ ﺭﻭﺍﻩ ﻋﻨﻪ ﺃﺻﺤﺎﺑﻪ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ‪ .‬ﻭﻗﺪ‬
‫ﺫﻛﺮﻧﺎ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﺜﺒﻮﺕ ﻫﺬﺍ ﺍﳌﺼﺪﺭ‪ ،‬ﻭﺍﳌﻨﻬﺞ ﺍﻟﻌﻠﻤﻲ ﺍﻟﺪﻗﻴﻖ ﺍﻟﺬﻱ ﻭﺿﻌﻪ ﺍﻟﻌﻠﻤﺎﺀ ﻟﺪﺭﺍﺳﺔ‬
‫ﺍﻟﺴﻨﺔ ﻭﻣﺼﺎﺩﺭﻫﺎ‪.‬‬

‫ﺍﻟﻜﺘﺐ ﺍﳌﺆﻟﻔﺔ ﰲ ﺍﻟﺴﲑﺓ‬

‫‪-3‬ﺍﻟﻜﺘﺐ ﺍﳌﺆﻟﻔﺔ ﰲ ﺍﻟﺴﲑﺓ‪ :‬ﻭﻗﺪ ﺗﺘﺒﻌﻨﺎ ﺗﺴﻠﺴﻞ ﺍﻟﺘﺪﻭﻳﻦ ﳍﺬﻩ ﺍﻟﻜﺘﺐ‪ ،‬ﻭﺫﻛﺮﻧﺎ ﺑﺄﻧﻪ‬
‫ﺑﺪﺃ ﻣﻨﺬ ﻋﻬﺪ ﺍﻟﺼﺤﺎﺑﺔ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻬﻢ‪ ،‬ﻭﰲ ﻋﻬﺪ ﻣﻌﺎﻭﻳﺔ ﺑﻦ ﺃﰊ ﺳﻔﻴﺎﻥ ﲢﺪﻳﺪًﺍ ﺑﺪﺃ‬
‫ﺍﻟﺘﺄﻟﻴﻒ ﺍﻟﻔﻌﻠﻲ ﻭﺍﺳﺘﻤﺮ ﺣﱴ ﻋﺼﺮ ﺍﻟﺘﺎﺑﻌﲔ ﻭﻣﻦ ﺑﻌﺪﻫﻢ ﻭﳝﻜﻦ ﻣﺮﺍﺟﻌﺔ ﺍﻟﻔﻘﺮﺓ ﺍﳌﺘﻌﻠﻘﺔ‬
‫ﲟﻤﻴﺰﺍﺕ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻟﻠﻮﻗﻮﻑ ﻋﻠﻰ ﺗﻔﺎﺻﻴﻞ ﺫﻟﻚ‪.‬‬

‫ﻧﺴﺐ ﺍﻟﻨﱯ ‪‬‬

‫ﺍﳉﺬﻭﺭ ﺍﻷﻭﱃ ﻟﻠﻨﺴﺐ ﺍﻟﻔﺎﺿﻞ‬
‫ﻟﻘﺪ ﺍﺧﺘﺎﺭ ﺍﷲ ﺗﻌﺎﱃ ﳏﻤﺪًﺍ ‪ ‬ﻟﻴﻜﻮﻥ ﺍﻟﻨﱯ ﺍﳋﺎﰎ ﺍﻟﺬﻱ ﺑﺸﺮ ﺑﻪ ﺍﻷﻧﺒﻴﺎﺀ ﺍﻟﺴﺎﺑﻘﻮﻥ ﻋﻠﻴﻬﻢ‬
‫ﺍﻟﺴﻼﻡ‪ .‬ﻓﻘﺪ ﻛﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺫﺍ ﻧﺴﺐ ﺷﺮﻳﻒ ﰲ ﻗﻮﻣﻪ‪ ،‬ﺇﺫ ﺇﻧﻪ ﻛﺎﻥ ﻣﻦ ﺃﻋﺮﻕ ﻗﺒﻴﻠﺔ‬

‫ﻋﺮﺑﻴﺔ ﻭﻫﻲ ﻗﺮﻳﺶ ﻭﻣﻦ ﺃﺷﺮﻑ ﺑﻴﺖ ﰲ ﺗﻠﻚ ﺍﻟﻘﺒﻴﻠﺔ‪ ،‬ﻭﻫﻮ ﺑﻴﺖ ﺑﲏ ﻫﺎﺷﻢ‪ ،‬ﻛﻤﺎ ﻗﺎﻝ ‪‬‬

‫}‬
‫}ﺇﻥ ﺍﷲ ﺍﺻﻄﻔﻰ ﻛﻨﺎﻧﺔ ﻣﻦ ﺑﲏ ﺁﺩﻡ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﻗﺮﻳﺸًﺎ ﻣﻦ ﻛﻨﺎﻧﺔ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﺑﲏ ﻫﺎﺷﻢ ﻣﻦ‬

‫{ )‪ (1‬ﻭﻛﺎﻥ ﳍﺬﺍ ﺍﻻﺻﻄﻔﺎﺀ ﺃﳘﻴﺔ‪ ،‬ﺇﺫ‬
‫ﻗﺮﻳﺶ‪ ،‬ﻭﺍﺻﻄﻔﺎﱐ ﻣﻦ ﺑﲏ ﻫﺎﺷﻢ‪ ،‬ﻓﺄﻧﺎ ﺧﻴﺎﺭ ﻣﻦ ﺧﻴﺎﺭ{‬

‫ﻛﺎﻧﺖ ﺍﻷﻧﻈﺎﺭ ﲢﻴﻂ ﺑﺒﻴﺖ ﺍﻟﻨﱯ ‪ ‬ﻭﺍﳌﺘﻤﺜﻞ ﰲ ﻫﺎﺷﻢ ﺍﳉﺪ ﺍﻷﻋﻠﻰ ﻟﻠﻨﱯ ‪ ‬ﻟﺬﺍ ﺣﻔﻈﺖ‬
‫ﺳﲑﺓ ﺫﻟﻚ ﺍﻟﺒﻴﺖ ﻭﺃﺣﺪﺍﺛﻪ ﺍﻟﺘﺎﺭﳜﻴﺔ ﻣﻨﺬ ﺃﻥ ﺍﻧﺘﻘﻠﺖ ﺍﻟﺰﻋﺎﻣﺔ ﺇﱃ ﻫﺎﺷﻢ ﺣﻴﺚ ﺗﻮﱃ ﺳﻘﺎﻳﺔ‬
‫ﺍﳊﺎﺝ ﻭﺭﻓﺎﺩﻬﺗﻢ‪ ،‬ﻓﺄﺻﺒﺢ ﻗﺒﻠﺔ ﻭﻓﺨﺮ ﻗﺮﻳﺶ‪.‬‬
‫ﺑﻌﺪ ﻭﻓﺎﺓ ﻫﺎﺷﻢ ﺗﺘﺒﻊ ﺍﻟﻨﺎﺱ ﺑﺄﺑﺼﺎﺭﻫﻢ ﻭﻭﻻﺋﻬﻢ ﺍﻧﺘﻘﺎﻝ ﺍﻟﺰﻋﺎﻣﺔ ﺇﱃ ﺃﺧﻴﻪ ﺍﳌﻄﻠﺐ‪ ،‬ﺍﻟﺬﻱ‬
‫)‪ (1‬ﻣﺴﻠﻢ ﺍﻟﻔﻀﺎﺋﻞ )‪ ،(2276‬ﺍﻟﺘﺮﻣﺬﻱ ﺍﳌﻨﺎﻗﺐ )‪ ،(3606‬ﺃﲪﺪ )‪.(107/4‬‬
‫‪8‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﻛﺎﻥ ﺭﺟﻠﹰﺎ ﻋﻈﻴﻤًﺎ ﻣﻄﺎﻋًﺎ ﺫﺍ ﻓﻀﻞ ﰲ ﻗﻮﻣﻪ‪ .‬ﻭﻛﺎﻥ ﻷﺧﻴﻪ ﻫﺎﺷﻢ ﺯﻭﺟﺔ ﺑﺎﳌﺪﻳﻨﺔ ﻣﻦ ﺑﲏ‬
‫ﺍﻟﻨﺠﺎﺭ‪ ،‬ﻭﳍﺎ ﻣﻦ ﻫﺎﺷﻢ ﻃﻔﻞ ﻭﺿﻌﺘﻪ ﺑﻌﺪ ﻣﻮﺗﻪ ﻭﲰﺘﻪ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻓﻠﻤﺎ ﺷﺐ ﺍﻟﻄﻔﻞ ﺫﻫﺐ‬
‫ﺇﻟﻴﻪ ﻋﻤﻪ ﺍﳌﻄﻠﺐ ﻓﺄﺧﺬﻩ ﻣﻦ ﻳﺜﺮﺏ ﺇﱃ ﻣﻜﺔ ﺣﻴﺚ ﺗﺮﰉ ﻬﺑﺎ‪ .‬ﰒ ﺇﻥ ﺍﳌﻄﻠﺐ ﻣﺎﺕ ﺑﺮﺩﻣﺎﻥ‬
‫ﺑﺄﺭﺽ ﺍﻟﻴﻤﻦ‪ ،‬ﻓﻮﱃ ﺍﻟﺰﻋﺎﻣﺔ ﺑﻌﺪﻩ ﺍﺑﻦ ﺃﺧﻴﻪ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻓﺄﻗﺎﻡ ﻟﻘﻮﻣﻪ ﻣﺎ ﻛﺎﻥ ﻳﻘﻴﻤﻪ ﺁﺑﺎﺅﻩ‬
‫ﺷﺮﻓﺎ ﱂ ﻳﺒﻠﻐﻪ ﺃﺣﺪ ﻣﻦ ﺁﺑﺎﺋﻪ‪،‬‬
‫ﻣﻦ ﺍﻟﺴﻘﺎﻳﺔ ﻭﺍﻟﺮﻓﺎﺩﺓ ﻭﻭﻻﻳﺔ ﺷﺌﻮﻥ ﺍﻟﻨﺎﺱ‪ ،‬ﻓﺸﺮﻑ ﰲ ﻗﻮﻣﻪ ﹰ‬
‫ﺁﻣﺮﺍ ﻳﺄﻣﺮﻩ ﲝﻔﺮ ﺑﺌﺮ ﺯﻣﺰﻡ‪ ،‬ﻭﺗﻜﺮﺭﺕ ﻟﻪ ﻫﺬﻩ‬
‫ﻭﻛﺎﻥ ﺃﻋﻈﻢ ﻣﺎ ﺣﺪﺙ ﻟﻪ ﺃﻧﻪ ﺭﺃﻯ ﰲ ﺍﳌﻨﺎﻡ ً‬
‫ﺍﻟﺮﺅﻳﺎ ﺛﻼﺙ ﻟﻴﺎﻝ‪ ،‬ﻓﻌﺮﻑ ﺃﻥ ﺍﻷﻣﺮ ﺣﻖ‪ ،‬ﻓﻔﻌﻞ ﻛﻤﺎ ﺃﻣﺮ‪ ،‬ﺇﺫ ﺣﻔﺮ ﺑﺌﺮ ﺯﻣﺰﻡ ﺍﻟﱵ ﻻ ﻳﺰﺍﻝ‬
‫ﻣﺎﺅﻫﺎ ﻳﻨﻀﺢ ﺣﱴ ﺍﻟﻴﻮﻡ‪.‬‬
‫ﰒ ﺇﻥ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻭﻟﺪ ﻟﻪ ﻋﺸﺮﺓ ﻣﻦ ﺍﻟﺒﻨﲔ‪ ،‬ﻣﻨﻬﻢ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻭﻫﻮ ﺃﺣﺐ ﺃﺑﻨﺎﺋﻪ ﺇﻟﻴﻪ‪،‬‬
‫ﻭﻛﺎﻥ ﻟﻌﺒﺪ ﺍﷲ ﻫﺬﺍ ﻭﺍﻗﻌﺔ ﻣﻬﻤﺔ ﻣﻊ ﺃﺑﻴﻪ ﺟﺬﺑﺖ ﺃﻧﻈﺎﺭ ﻗﺮﻳﺶ ﺇﻟﻴﻪ‪ ،‬ﺫﻟﻚ ﺃﻥ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‬
‫ﻋﺸﺮﺍ ﻣﻦ ﺍﻟﺒﻨﲔ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻐﻮﺍ ﻋﺸﺮﺍ‬
‫ﻗﺮﺑﺎﻧﺎ ﷲ ﺗﻌﺎﱃ ﺇﻥ ﺭﺯﻗﻪ ً‬
‫ﻛﺎﻥ ﻧﺬﺭ ﺃﻥ ﻳﺬﺑﺢ ﺃﺣﺪ ﺃﺑﻨﺎﺋﻪ ً‬
‫ﺃﻗﺮﻉ ﺑﻴﻨﻬﻢ‪ ،‬ﻓﻮﻗﻊ ﺍﻟﺴﻬﻢ ﻋﻠﻰ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻓﺄﻋﺎﺩ ﺫﻟﻚ ﻓﺨﺮﺝ ﻋﻠﻴﻪ ﻣﺮﺓ ﺃﺧﺮﻯ‪ ،‬ﻓﺬﻫﺐ ﺑﻪ ﺇﱃ‬
‫ﻭﻓﺎﺀ ﻧﺬﺭﻩ‪ ،‬ﻓﻤﻨﻌﺘﻪ ﻗﺮﻳﺶ ﻣﻦ ﺫﻟﻚ ﳌﺎ ﻛﺎﻥ ﳍﺎ ﻣﻦ ﺣﺐ ﻟﻌﺒﺪ ﺍﷲ‪ ،‬ﰒ ﺇﻥ ﻋﺒﺪ‬
‫ﺍﻟﻜﻌﺒﺔ ﻟﻴﺬﲝﻪ ً‬
‫ﺍﳌﻄﻠﺐ ﳉﺄ ﺇﱃ ﻋﺮﺍﻓﺔ ﻟﺘﺮﻯ ﻟﻪ ﳐﺮﺟًﺎ ﻣﻦ ﻧﺬﺭﻩ‪ ،‬ﻓﺄﺧﱪﺗﻪ ﺃﻥ ﻳﻘﺮﻉ ﻣﺮﺓ ﺃﺧﺮﻯ ﻓﺈﺫﺍ ﺧﺮﺝ‬
‫ﺍﻟﺴﻬﻢ ﻋﻠﻰ ﻋﺒﺪ ﺍﷲ ﺟﻌﻞ ﳏﻠﻪ ﻋﺸﺮﺓ ﻣﻦ ﺍﻹﺑﻞ‪ ،‬ﰒ ﻳﻌﻴﺪ ﺫﻟﻚ ﻛﻠﻤﺎ ﺧﺮﺝ ﺍﻟﺴﻬﻢ ﻋﻠﻰ ﻋﺒﺪ‬
‫ﺍﷲ‪ ،‬ﻭﱂ ﳜﺮﺝ ﺍﻟﺴﻬﻢ ﻋﻠﻰ ﺍﻹﺑﻞ ﺣﱴ ﺑﻠﻐﺖ ﺍﳌﺎﺋﺔ ﻋﻨﺪﺋﺬ ﺧﺮﺝ ﻋﻠﻴﻬﺎ‪ ،‬ﻓﻨﺤﺮﻫﺎ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‬
‫ﲨﻴﻌﺎ ﻓﺪﺍﺀ ﻻﺑﻨﻪ‪ ،‬ﻓﻔﺮﺣﺖ ﻗﺮﻳﺶ ﺑﺬﻟﻚ‪.‬‬
‫ً‬
‫ﻭﻗﺪ ﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻟﻮﺍﻗﻌﺔ ﺗﻘﺪﻳﺮًﺍ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‪ ،‬ﺇﺫ ﺇﻥ ﻋﺒﺪ ﺍﷲ ﻫﺬﺍ ﻫﻮ ﻭﺍﻟﺪ ﺍﻟﻨﱯ‬

‫ﳏﻤﺪ ‪ ‬ﻭﻗﺪ ﺃﺷﺎﺭ ‪ ‬ﻟﺬﻟﻚ ﺑﻘﻮﻟﻪ‪} :‬‬
‫}ﺃﻧﺎ ﺍﺑﻦ ﺍﻟﺬﺑﻴﺤﲔ{‬
‫{ ﻳﺸﲑ ﺏﺫﻟﻚ ﺇﱃ ﻗﺼﺔ‬

‫ﺟﺪﻩ ﺇﺑﺮﺍﻫﻴﻢ ﺍﳋﻠﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺣﻴﺚ ﺃﻣﺮﻩ ﺍﷲ ﺗﻌﺎﱃ ﺑﺬﺑﺢ ﺍﺑﻨﻪ ﰲ ﺭﺅﻳﺎ ﺭﺁﻫﺎ‪ ،‬ﻭﻗﺼﺔ ﺟﺪﻩ‬
‫ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻫﺬﻩ ﻣﻊ ﺃﺑﻴﻪ ﻋﺒﺪ ﺍﷲ‪.‬‬
‫ﻬﺑﺬﻩ ﺍﻟﻨﺒﺬﺓ ﺍﻟﻴﺴﲑﺓ ﻳﺘﺒﲔ ﺃﻥ ﻣﻜﺎﻧﺔ ﺃﺳﺮﺓ ﺍﻟﻨﱯ ‪ ‬ﺟﻌﻠﺖ ﺃﺣﺪﺍﺛﻬﺎ ﲢﻈﻰ ﺑﺎﻻﻫﺘﻤﺎﻡ‬
‫ﻭﺍﳌﺘﺎﺑﻌﺔ‪ ،‬ﳑﺎ ﺟﻌﻞ ﺃﻫﻢ ﺗﻔﺎﺻﻴﻠﻬﺎ ﻣﻌﻠﻮﻣﺔ ﺑﺪﻗﺔ ﺗﺎﻣﺔ‪ ،‬ﺣﱴ ﺯﻭﺍﺝ ﻋﺒﺪ ﺍﷲ ﻣﻦ ﺁﻣﻨﺔ ﺑﻨﺖ ﻭﻫﺐ‬
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‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺑﻦ ﻋﺒﺪ ﻣﻨﺎﻑ ﺍﺑﻦ ﺯﻫﺮﺓ ﺑﻦ ﻛﻼﺏ‪ ،‬ﻭﻭﻓﺎﺓ ﻋﺒﺪ ﺍﷲ ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺰﻭﺍﺝ ﺍﻟﺬﻱ ﺧﻠﻒ ﻟﻌﺒﺪ ﺍﷲ‬
‫ﺍﺑﻨﻪ ﺍﻟﻮﺣﻴﺪ ﻣﻦ ﺁﻣﻨﺔ ﻭﺍﻟﺬﻱ ﻭﻟﺪ ﺑﻌﺪ ﻭﻓﺎﺗﻪ ﺑﻘﻠﻴﻞ ﻭﻛﺎﻥ ﻫﺬﺍ ﺍﳌﻮﻟﻮﺩ ﻫﻮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‬
‫ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﺭﺳﻮﻝ ﺍﷲ ‪.‬‬

‫ﻧﺴﺐ ﺍﻟﻨﱯ ‪‬‬

‫ﻟﻘﺪ ﺍﺷﺘﻬﺮﺕ ﺍﻟﻌﺮﺏ ﺑﺎﻻﻫﺘﻤﺎﻡ ﺑﺎﻷﻧﺴﺎﺏ ﻭﻣﻌﺮﻓﺘﻬﺎ ﻣﺘﺼﻠﺔ ﻣﺘﺴﻠﺴﻠﺔ ﺑﺪﻗﺔ ﺗﺎﻣﺔ‪ ،‬ﻟﺬﺍ‬
‫ﺣﻔﻆ ﺍﻟﺘﺎﺭﻳﺦ ﻛﺜﲑًﺍ ﻣﻦ ﺍﻟﺘﺮﺍﺙ ﺍﻟﻨﺴﱯ ﰲ ﻣﺆﻟﻔﺎﺕ ﻛﺜﲑﺓ ﺗﺬﻛﺮ ﺃﻧﺴﺎﺏ ﺍﻟﻘﺒﺎﺋﻞ ﻭﻓﺮﻭﻋﻬﺎ‪،‬‬
‫ﻭﳑﺎ ﺣﻔﻈﺘﻪ ﺍﳌﺼﺎﺩﺭ‪ ،‬ﻧﺴﺐ ﺍﻟﻨﱯ ‪ ‬ﺇﺫ ﺍﺗﻔﻘﺖ ﲨﻴﻊ ﺍﳌﺼﺎﺩﺭ ﻋﻠﻰ ﺳﻠﺴﻠﺔ ﻧﺴﺒﺒﻪ ‪ ‬ﺑﻼ‬
‫ﺧﻼﻑ ﻳﺬﻛﺮ ﺭﻭﺍﻳﺔ ﻭﻛﺘﺎﺑﺔ‪ ،‬ﻓﻨﺴﺒﻪ ‪ ‬ﻫﻮ‪ :‬ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﺑﻦ ﻫﺸﺎﻡ ﺑﻦ‬
‫ﻋﺒﺪ ﻣﻨﺎﻑ ﺑﻦ ﻗﺼﻲ ﺑﻦ ﻛﻼﺏ ﺑﻦ ﻣﺮﺓ ﺑﻦ ﻛﻌﺐ ﺑﻦ ﻟﺆﻱ ﺑﻦ ﻏﺎﻟﺐ ﺑﻦ ﻓﻬﺮ ‪ -‬ﻭﻫﻮ ﺍﳌﻠﻘﺐ‬
‫ﺑﻘﺮﻳﺶ‪ ،‬ﻭﺇﻟﻴﻪ ﺗﻨﺴﺐ ﺍﻟﻘﺒﻴﻠﺔ ‪ -‬ﺍﺑﻦ ﻣﺎﻟﻚ ﺑﻦ ﺍﻟﻨﻀﺮ ﺑﻦ ﻛﻨﺎﻧﺔ ﺑﻦ ﺧﺰﳝﺔ ﺑﻦ ﻣﺪﺭﻛﺔ ﺑﻦ ﺇﻟﻴﺎﺱ‬
‫ﺑﻦ ﻣﻀﺮ ﺑﻦ ﻧﺰﺍﺭ ﺑﻦ ﻣﻌﺪ ﺍﺑﻦ ﻋﺪﻧﺎﻥ‪.‬‬

‫ﺍﻟﻄﻔﻮﻟﺔ ﻭﺍﻟﺼﺒـﺎ‬

‫ﻟﻘﺪ ﺳﺠﻠﺖ ﺍﳌﺮﺍﺟﻊ ﺍﻟﺘﺎﺭﳜﻴﺔ ﺍﳌﺮﻭﻳﺔ ﺑﺄﺳﺎﻧﻴﺪ ﻣﺘﺼﻠﺔ ﺇﱃ ﲨﻴﻊ ﺍﳌﺼﺎﺩﺭ ﺍﻟﺜﺎﺑﺘﺔ ﻣﻨﺬ ﻋﻬﺪ‬
‫ﺍﻟﻨﱯ ‪ ‬ﻭﺃﺻﺤﺎﺑﻪ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﻢ ‪ -‬ﺗﻔﺎﺻﻴﻞ ﻧﺸﺄﺓ ﺍﻟﻨﱯ ‪ ‬ﻭﻣﺎ ﻣﺮ ﻬﺑﺎ ﻣﻦ ﺃﺣﺪﺍﺙ ﺧﻼﻝ‬
‫ﻓﺘﺮﺓ ﺍﻟﻄﻔﻮﻟﺔ ﻭﺍﻟﺼﺒﺎ‪ ،‬ﻓﺬﻛﺮﺕ ﺗﻠﻚ ﺍﳌﺼﺎﺩﺭ ﺃﻧﻪ ‪ ‬ﺑﻌﺪ ﻭﻻﺩﺗﻪ ﺗﻮﻟﺖ ﺇﺭﺿﺎﻋﻪ ﺣﻠﻴﻤﺔ‬
‫ﺍﻟﺴﻌﺪﻳﺔ‪ ،‬ﺣﻴﺚ ﻛﺎﻧﺖ ﻋﺎﺩﺓ ﺍﻟﻌﺮﺏ ﺃﻥ ﺗﺪﻓﻊ ﺑﺄﻃﻔﺎﳍﺎ ﺇﱃ ﻧﺴﺎﺀ ﺍﻟﺒﻮﺍﺩﻱ ﻟﻴﻘﻤﻦ ﺑﺈﺭﺿﺎﻉ‬
‫ﺍﻷﻃﻔﺎﻝ ﰲ ﺍﻟﺒﺎﺩﻳﺔ ﺣﱴ ﻳﻨﺸﺄﻭﺍ ﻋﻠﻰ ﺍﻟﻔﺼﺎﺣﺔ‪ ،‬ﻭﺍﻟﻔﻄﺮﺓ ﺍﻟﺴﻠﻴﻤﺔ‪ ،‬ﻭﺍﻟﻘﻮﺓ ﺍﻟﺒﺪﻧﻴﺔ‪.‬‬
‫ﻭﻗﺪ ﺭﻭﺕ ﺍﳌﺼﺎﺩﺭ ﺍﻹﺭﻫﺎﺻﺎﺕ ﺍﻟﱵ ﺣﺪﺛﺖ ﳊﻠﻴﻤﺔ ﻭﺯﻭﺟﻬﺎ ﻣﻨﺬ ﺃﻥ ﺣﻞ ﻬﺑﻢ ﺍﻟﻄﻔﻞ‬
‫ﺍﳉﺪﻳﺪ ‪ -‬ﳏﻤﺪ ‪ - ‬ﺇﺫ ﲢﻮﻝ ﺣﺎﳍﻤﺎ ﻣﻦ ﺍﻟﻌﺴﺮ ﺇﱃ ﺍﻟﻴﺴﺮ‪ ،‬ﻓﻘﺪ ﺃﺻﺒﺤﺖ ﺷﺎﻬﺗﻢ ﺍﻟﻌﺠﻔﺎﺀ‬
‫ﺩﺍﺭﺓ ﻟﻠﱭ‪ ،‬ﻭﺣﱴ ﺣﻠﻴﻤﺔ ﺫﺍﻬﺗﺎ ﺃﺻﺒﺢ ﺛﺪﻳﻬﺎ ﻣﺪﺭﺍﺭﺍ ﻟﻠﱭ ﻷﻬﻧﺎ ﺭﺿﻴﻊ ﺍﻟﻨﱯ ‪ ‬ﻭﻏﲑ ﺫﻟﻚ ﳑﺎ‬
‫ﺭﻭﺗﻪ ﺣﻠﻴﻤﺔ ﻓﻴﻤﺎ ﺫﻛﺮﺗﻪ ﺍﳌﺼﺎﺩﺭ‪.‬‬
‫ﻭﻗﺪ ﺑﻘﻰ ﺍﻟﺼﱯ ﻣﻊ ﺣﻠﻴﻤﺔ ﺣﱴ ﺑﻠﻎ ﺍﳋﺎﻣﺴﺔ ﻣﻦ ﻋﻤﺮﻩ‪ ،‬ﻭﻣﺎ ﺃﻋﺎﺩﺗﻪ ﺇﻻ ﺃﻬﻧﺎ ﺧﺎﻓﺖ ﻋﻠﻴﻪ‬

‫}ﻣﻠﻜﲔ ﺟﺎﺀﺍﻩ ‪ ‬ﻭﻫﻮ ﺑﲔ‬
‫ﻣﻦ ﻭﺍﻗﻌﺔ ﺣﺪﺛﺖ ﻟﻪ‪ ،‬ﻭﻫﻲ ﺣﺎﺩﺛﻪ ﺷﻖ ﺍﻟﺼﺪﺭ‪ .‬ﺫﻟﻚ ﺃﻥ }‬
‫‪10‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺻﺒﻴﺔ ﻳﻠﻌﺒﻮﻥ ﻓﺄﺧﺬﺍﻩ ﻭﺷﻘﺎ ﺻﺪﺭﻩ ﻭﺃﺧﺮﺟﺎ ﻗﻠﺒﻪ ﻭﻏﺴﻼﻩ ﰲ ﻃﺴﺖ ﰒ ﺃﻋﺎﺩﺍﻩ ﻣﻮﺿﻌﻪ ﻓﺎﻟﺘﺄﻡ‬
‫ﺍﳉﺮﺡ ﻛﺄﻥ ﺷﻴﺌﹰﺎ ﱂ ﻳﻜﻦ{‬
‫{ )‪ ،(1‬ﻓﻠﻤﺎ ﺣﻜﻰ ﺍﻟﺼﺒﻴﺔ ﻭﻓﻴﻬﻢ ‪ ‬ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﳊﻠﻴﻤﺔ ﻭﺯﻭﺟﻬﺎ‬

‫ﺷﺪﻳﺪﺍ ﻓﻘﺮﺭﺍ ﺇﻋﺎﺩﺗﻪ ﺇﱃ ﺫﻭﻳﻪ ﲟﻜﺔ‪ ،‬ﻭﻟﻜﻦ ﻣﺎ ﺑﻠﻎ ﺍﻟﺼﱯ ﺍﻟﺴﺎﺩﺳﺔ ﻣﻦ ﻋﻤﺮﻩ‬
‫ﺧﻮﻓﺎ ً‬
‫ﺧﺎﻓﺎ ﻋﻠﻴﻪ ﹰ‬
‫ﺣﱴ ﺗﻮﻓﻴﺖ ﺃﻣﻪ ﺁﻣﻨﺔ‪ ،‬ﻓﺘﻮﱃ ﺗﺮﺑﻴﺘﻪ ﺟﺪﻩ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻓﻠﻤﺎ ﺑﻠﻎ ﺍﻟﺼﱯ ﲦﺎﱐ ﺳﻨﲔ ﻭﺷﻬﺮﻳﻦ‬
‫ﻭﻋﺸﺮﺓ ﺃﻳﺎﻡ ﺗﻮﰱ ﺟﺪﻩ ﻋﺒﺪ ﺍﳌﻄﻠﺐ ﻓﺎﻧﺘﻘﻠﺖ ﺭﻋﺎﻳﺘﻪ ﺇﱃ ﻋﻤﻪ ﺃﰊ ﻃﺎﻟﺐ‪ ،‬ﻓﺒﻘﻰ ﺑﻜﻨﻔﻪ ﺣﱴ‬
‫ﺑﻠﻎ ﺃﺭﺑﻌﲔ ﺳﻨﺔ‪ .‬ﻭﻛﺎﻥ ‪ ‬ﰲ ﺃﻭﻝ ﺷﺒﺎﺑﻪ ﻋﻤﻞ ﰲ ﺭﻋﻲ ﺃﻏﻨﺎﻡ ﻗﺮﻳﺶ ﻋﻠﻰ ﺩﺭﺍﻫﻢ ﻳﻌﻄﻮﻬﻧﺎ‬
‫ﺇﻳﺎﻩ ﻋﻠﻰ ﻣﺎ ﻫﻲ ﻋﻠﻴﻪ ﺳﻨﺔ ﺍﻷﻧﺒﻴﺎﺀ ﻣﻦ ﻗﺒﻠﻪ‪.‬‬

‫)‪ (1‬ﺍﻟﺒﺨﺎﺭﻱ ﺍﻟﺘﻮﺣﻴﺪ )‪ ،(7079‬ﻣﺴﻠﻢ ﺍﻹﳝﺎﻥ )‪ ،(162‬ﺍﻟﻨﺴﺎﺋﻲ ﺍﻟﺼﻼﺓ )‪ ،(452‬ﺃﲪﺪ )‪.(288/3‬‬
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‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﺮﺟﻮﻟﺔ‬
‫ﳑﻴﺰﺍ ﰲ ﺷﺒﺎﺑﻪ ﻛﻤﺎ ﻫﻮ ﳑﻴﺰ ﰲ ﻃﻔﻮﻟﺘﻪ ﻭﺻﺒﺎﻩ‪ ،‬ﻓﻘﺪ ﺑﺮﺯﺕ ﻓﻴﻪ ﺃﲰﻰ ﺍﻟﺼﻔﺎﺕ‬
‫ﻛﺎﻥ ‪ً ‬‬
‫ﺍﳋﻠﻘﻴﺔ ﺣﱴ ﺇﻥ ﻗﺮﻳﺶ ﻟﻘﺒﺘﻪ ﺑﺎﻷﻣﲔ‪ ،‬ﻭﻛﺎﻧﺖ ﺗﻀﻊ ﻋﻨﺪﻩ ﺃﻣﺎﻧﺎﻬﺗﺎ‪ ،‬ﻓﻠﻤﺎ ﻛﺎﻧﺖ ﻫﺬﻩ ﺣﺎﻟﻪ ﰲ‬
‫ﻗﻮﻣﻪ ﻓﻘﺪ ﺟﺬﺑﺖ ﻫﺬﻩ ﺍﳋﺼﺎﻝ ﺇﻟﻴﻪ ﺳﻴﺪﺓ ﻗﺮﻳﺶ ﻭﺻﺎﺣﺒﺔ ﺍﻟﺘﺠﺎﺭﺓ ﻭﺍﳌﺎﻝ ﻓﻴﻬﻢ ﺧﺪﳚﺔ ﺑﻨﺖ‬
‫ﺧﻮﻳﻠﺪ‪ ،‬ﻓﺄﻭﻛﻠﺖ ﺇﻟﻴﻪ ﺍﻻﲡﺎﺭ ﰲ ﻣﺎﳍﺎ ﻓﻜﺎﻥ ﻧﻌﻢ ﺍﻟﺘﺎﺟﺮ ﺍﻷﻣﲔ ﻓﺠﺮﻯ ﻋﻠﻰ ﻳﺪﻳﻪ ﻟﺘﺠﺎﺭﻬﺗﺎ‬
‫ﳕﻮ ﻛﺒﲑ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﺕ ﳘﺘﻪ ﻭﺻﺪﻗﻪ ﻭﺃﻣﺎﻧﺘﻪ ﻭﺧﺼﺎﻟﻪ ﺍﳊﺴﻨﺔ ﻋﺮﺿﺖ ﻋﻠﻴﻪ ﺍﻟﺰﻭﺍﺝ ﻣﻦ ﻧﻔﺴﻬﺎ‬
‫ﻭﻫﻲ ﺑﻨﺖ ﺍﻷﺭﺑﻌﲔ ﻭﻫﻮ ﺍﺑﻦ ﺍﳋﺎﻣﺴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻓﺄﺟﺎﻬﺑﺎ ﻭﰎ ﺍﻟﺰﻭﺍﺝ‪ ،‬ﻭﺑﻘﻰ ﻣﻌﻬﺎ ﺯﻭﺟًﺎ ﻭﻓﻴًﺎ‬
‫ﺣﱴ ﺑﻠﻎ ﺍﻷﺭﺑﻌﲔ ﻣﻦ ﺍﻟﻌﻤﺮ‪.‬‬
‫ﻗﺮﻳﺸﺎ ﺃﺭﺍﺩﺕ ﺃﻥ ﺗﻌﻴﺪ ﺑﻨﺎﺀ ﺍﻟﻜﻌﺒﺔ ﺑﻌﺪ‬
‫ﻭﻛﺎﻥ ﺃﻋﻈﻢ ﻣﺎ ﻣﺮ ﺑﻪ ﻣﻊ ﻗﺮﻳﺶ ﻗﺒﻞ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﺃﻥ ً‬
‫ﺃﻥ ﻬﺗﺪﻡ ﺟﺰﺀ ﻣﻨﻬﺎ ﻓﻔﻌﻠﺖ ﺣﱴ ﺇﺫﺍ ﺑﻠﻐﺖ ﻣﻮﺿﻊ ﺍﳊﺠﺮ ﺍﻷﺳﻮﺩ‪ ،‬ﻭﻫﻮ ﺣﺠﺮ ﻣﻌﻈﻢ ﻓﻴﻬﺎ‬
‫ﺍﺧﺘﻠﻔﺖ ﻗﺮﻳﺶ ﻓﻴﻤﻦ ﻳﻜﻮﻥ ﻟﻪ ﺷﺮﻑ ﻭﺿﻊ ﺫﻟﻚ ﺍﳊﺠﺮ ﰲ ﻣﻮﺿﻌﻪ ﻭﺍﺷﺘﺪ ﺧﻼﻓﻬﻢ ﺣﱴ‬
‫ﻣﺎﺭ ﻬﺑﻢ‪ ،‬ﻓﻜﺎﻥ ﺃﻭﻝ‬
‫ﺃﻭﺷﻜﻮﺍ ﺃﻥ ﻳﻔﺘﺘﻨﻮﺍ‪ ،‬ﺇﻻ ﺃﻬﻧﻢ ﺭﺿﻮﺍ ﺑﺮﺃﻱ ﻣﻦ ﺃﺷﺎﺭ ﻋﻠﻴﻬﻢ ﺑﺘﺤﻜﻴﻢ ﺃﻭﻝ ّ‬
‫ﻣﺮ ﻬﺑﻢ ﻫﻮ ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﻋﺒﺪ ﺍﳌﻄﻠﺐ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻭﻩ ﻫﻠﻠﻮﺍ ﲨﻴﻌًﺎ ﻓﺮﺣًﺎ‪ :‬ﺭﺿﻴﻨﺎ‬
‫ﻣﻦ ّ‬
‫ﺛﻮﺑﺎ ﻭﺿﻊ ﻋﻠﻴﻪ ﺍﳊﺠﺮ ﺍﻷﺳﻮﺩ ﻭﻃﻠﺐ ﻣﻦ‬
‫ﺑﺎﻷﻣﲔ ﺣﻜﻤًﺎ‪ .‬ﻓﻌﺮﺿﻮﺍ ﻋﻴﻪ ﺍﻷﻣﺮ‪ ،‬ﻓﻄﻠﺐ ﻣﻨﻬﻢ ً‬
‫ﻛﻞ ﻓﺮﻳﻖ ﺃﻥ ﻳﺮﺷﺢ ﻭﺍﺣﺪًﺍ ﻣﻨﻬﻢ‪ ،‬ﻓﺮﺷﺤﺖ ﻛﻞ ﻗﺒﻴﻠﺔ ﻭﺍﺣﺪًﺍ ﻣﻨﻬﺎ‪ ،‬ﻭﻃﻠﺐ ﻣﻨﻬﻢ ﺃﻥ ﻳﺄﺗﻮﺍ‬
‫ﻓﲑﻓﻌﻮﻩ ﲨﻴﻌًﺎ‪ ،‬ﺣﱴ ﺇﺫﺍ ﺑﻠﻐﻮﺍ ﺑﻪ ﻣﻮﺿﻌﻪ ﻣﻦ ﺍﻟﻜﻌﺒﺔ ﺃﺧﺬﻩ ﻫﻮ ‪ ‬ﻓﻮﺿﻌﻪ ﰲ ﻣﻜﺎﻧﻪ‪ ،‬ﻓﺎﺯﺩﺍﺩ‬
‫ﻬﺑﺬﺍ ﺍﳊﺪﺙ ﺫﻛﺮﻩ ﻋﻨﺪ ﻗﺮﻳﺶ ﻭﻏﲑﻫﻢ‪.‬‬

‫ﺍﻟﻮﺣﻲ ﻭﺍﻟﻨﺒﻮﺓ‬

‫ﳑﺎ ﳚﺪﺭ ﺫﻛﺮﻩ ﻗﺒﻞ ﺍﻟﺘﻌﺮﺽ ﻟﻠﻮﺣﻲ ﻭﺍﻟﻨﺒﻮﺓ‪ ،‬ﻭﺍﻗﻌﺔ ﻣﻬﻤﺔ ﺣﺪﺛﺖ ﰲ ﺣﻴﺎﺓ ﳏﻤﺪ ‪‬‬
‫ﺫﻟﻚ ﺃﻧﻪ ﳌﺎ ﺑﻠﻎ ﺍﻟﻌﺎﺷﺮﺓ ‪ -‬ﺃﻭ ﻳﺰﻳﺪ ﻗﻠﻴﻠﹰﺎ ‪ -‬ﺧﺮﺝ ﺑﻪ ﻋﻤﻪ ﺃﺑﻮ ﻃﺎﻟﺐ ﰲ ﺭﺣﻠﺘﻪ ﺍﻟﺘﺠﺎﺭﻳﺔ ﺇﱃ‬
‫ﺍﻟﺸﺎﻡ‪ ،‬ﺣﱴ ﺑﻠﻐﻮﺍ ﺑﺼﺮﻯ‪ ،‬ﻭﻫﻲ ﺑﻠﺪﺓ ﰲ ﺍﻟﻄﺮﻳﻖ ﺇﱃ ﺍﻟﺸﺎﻡ‪ ،‬ﺍﻟﺘﻘﻮﺍ ﻓﻴﻬﺎ ﺑﺮﺍﻫﺐ ﻳﺪﻋﻰ ﲝﲑﺍ‪،‬‬
‫ﻭﺍﲰﻪ ﺟﺮﺟﻴﺲ‪ ،‬ﻧﺰﻝ ﻋﻨﺪﻩ ﺍﻟﺮﻛﺐ‪ ،‬ﻓﺄﻛﺮﻣﻬﻢ ﻭﺃﺣﺴﻦ ﺿﻴﺎﻓﺘﻬﻢ‪ ،‬ﰒ ﺇﻧﻪ ﺭﺃﻯ ﻣﻌﻬﻢ ﺍﻟﺼﱯ‬
‫ﳏﻤﺪ ﺑﻦ ﻋﺒﺪ ﺍﷲ‪ ،‬ﻓﻌﺮﻓﻪ ﺑﻮﺻﻔﻪ ﺍﳌﺬﻛﻮﺭ ﰲ ﻛﺘﺒﻬﻢ‪ ،‬ﻓﻘﺎﻝ ﻭﻫﻮ ﺁﺧﺬ ﺑﻴﺪ ﺍﻟﺼﱯ‪ :‬ﻫﺬﺍ ﺳﻴﺪ‬
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‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻫﺬﺍ ﻳﺒﻌﺜﻪ ﺍﷲ ﺭﲪﺔ ﻟﻠﻌﺎﳌﲔ‪ ،‬ﰒ ﺳﺄﻝ ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻓﻘﺎﻝ ﺃﺑﻮ ﻃﺎﻟﺐ ﺃﻧﺎ ﺃﺑﻮﻩ‪ ،‬ﻓﻘﺎﻝ ﲝﲑﺍ‪:‬‬
‫ﻻ ﻳﻨﺒﻐﻲ ﺃﻥ ﻳﻜﻮﻥ ﺃﺑﻮﻩ ﺣﻴ‪‬ﺎ‪.‬‬
‫ﻓﺄﺧﱪﻩ ﺃﺑﻮ ﻃﺎﻟﺐ ﺑﻘﺼﺘﻪ ﻓﻘﺎﻝ ﻟﻪ ﲝﲑﺍ‪ :‬ﻫﺬﺍ ﻫﻮ ﺍﻟﻨﱯ ﺍﻟﺬﻱ ﺑﺸﺮ ﺑﻪ ﻋﻴﺴﻰ‪ ،‬ﻭﺇﻧﺎ ﳒﺪ‬
‫ﻣﺘﻤﻴﺰﺍ‬
‫ﺻﻔﺘﻪ ﰲ ﻛﺘﺒﻨﺎ‪ ،‬ﰒ ﻗﺎﻝ‪ :‬ﺍﺣﺬﺭﻩ ﻣﻦ ﻳﻬﻮﺩ‪ .‬ﻭﻗﺪ ﺷﺐ ‪ ‬ﲟﻜﺔ ﺣﱴ ﺑﻠﻎ ﺍﻷﺭﺑﻌﲔ ً‬
‫ﲞﺼﺎﻟﻪ ﺍﻟﱵ ﻬﺑﺮﺕ ﻣﻦ ﺣﻮﻟﻪ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻗﻮﻱ ﺍﻟﻔﻄﻨﺔ‪ ،‬ﻃﻴﺐ ﺍﳌﻌﺸﺮ‪ ،‬ﲨﻴﻞ ﺍﻟﺴﲑﺓ‪ ،‬ﺳﻠﻴﻢ‬
‫ﺍﻟﺴﺮﻳﺮﺓ‪ ،‬ﻛﺎﻣﻞ ﺍﳋﻠﻖ ﻭﺍﳋﻠﻖ‪ ،‬ﺗﺎﻡ ﺍﳌﺮﻭﺀﺓ‪ ،‬ﻋﺎﱄ ﺍﳍﻤﺔ ﻃﻮﻳﻞ ﺍﻟﺼﻤﺖ ﰲ ﺍﻟﺘﺄﻣﻞ ﻭﺍﻟﺘﻔﻜﲑ‪،‬‬
‫ﻫﺎﺟﺮﺍ ﻟﻸﻭﺛﺎﻥ‪ ،‬ﻣﻄﻤﺌﻦ ﺍﻟﻘﻠﺐ‪ ،‬ﺳﺎﻣﻲ ﺍﻟﻨﻔﺲ‪ ،‬ﺣﱴ ﺇﺫﺍ‬
‫ﻣﻌﺘﺰﻟﺎ ﻟﻠﻬﻮ ﻭﺍﻟﻌﺒﺚ‪ً ،‬‬
‫ﳏﺒﺎ ﻟﻠﺨﻠﻮﺓ ﹰ‬
‫ً‬
‫ﺣﺒﺐ ﺇﻟﻴﻪ ﺍﳋﻼﺀ‪ .‬ﻓﻜﺎﻥ ﳜﻠﻮ ﺑﻨﻔﺴﻪ ﺍﻟﻠﻴﺎﱄ ﺫﻭﺍﺕ ﺍﻟﻌﺪﺩ ﳜﻠﺪ‬
‫ﻛﺎﻥ ﻗﺮﻳﺐ ﻋﻬﺪ ﻣﻦ ﺍﻟﻨﺒﻮﺓ ّ‬
‫ﻓﻴﻬﻦ ﺇﱃ ﻏﺎﺭ ﺣﺮﺍﺀ ﻳﺘﺤﻨﺚ ﻓﻴﻪ‪ ،‬ﻣﺘﺄﻣﻠﹰﺎ ﻣﺘﺪﺑﺮًﺍ‪.‬‬
‫ﰒ ﺗﻮﺍﻟﺖ ﺁﺛﺎﺭ ﺍﻟﻨﺒﻮﺓ ﺗﻠﻮﺡ ﻋﻠﻴﻪ‪ ،‬ﻭﻛﺎﻥ ﺃﻋﻈﻢ ﺫﻟﻚ ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﺩﻗﺔ‪ ،‬ﻓﻜﺎﻥ ﻻ ﻳﺮﻯ ﺷﻴﺌﹰﺎ‬
‫ﰲ ﻣﻨﺎﻣﻪ ﺇﻻ ﻛﺎﻥ ﻣﺜﻞ ﻓﻠﻖ ﺍﻟﺼﺒﺎﺡ ﰲ ﲢﻘﻘﻪ ﺣﱴ ﻣﻀﻰ ﻋﻠﻰ ﺫﻟﻚ ﺳﺘﺔ ﺃﺷﻬﺮ‪ ،‬ﰒ ﻧﺰﻝ ﻋﻠﻴﻪ‬
‫ﺍﻟﻮﺣﻲ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﻫﻮ ﻣﺘﺤﻨﺚ ﰲ ﻏﺎﺭ ﺣﺮﺍﺀ‪ ،‬ﻭﺫﻟﻚ ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﰲ ﺍﻟﺴﺎﺑﻊ‬
‫ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻨﻪ ‪ -‬ﻋﻠﻰ ﺍﻷﺭﺟﺢ ‪ -‬ﻭﻗﺪ ﺫﻛﺮ ﺍﻟﻨﱯ ‪ ‬ﻓﻴﻤﺎ ﺭﻭﺗﻪ ﻋﻨﻪ ﻋﺎﺋﺸﺔ ﺯﻭﺟﻪ ﺭﺿﻰ ﺍﷲ‬

‫ﻋﻨﻬﺎ ﻗﺎﻟﺖ‪} :‬‬
‫}ﺃﻭﻝ ﻣﺎ ﺑﺪﺉ ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﻣﻦ ﺍﻟﻮﺣﻲ‪ ،‬ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﺩﻗﺔ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻜﺎﻥ‬

‫ﻻ ﻳﺮﻯ ﺷﻴﺌﹰﺎ ﺇﻻ ﺟﺎﺀ ﻣﺜﻞ ﻓﻠﻖ ﺍﻟﺼﺒﺢ‪ .‬ﰒ ﺣﺒّﺐ ﺇﻟﻴﻪ ﺍﳋﻼﺀ‪ ،‬ﻓﻜﺎﻥ ﳜﻠﻮ ﺑﻐﺎﺭ ﺣﺮﺍﺀ ﻳﺘﺤﻨﺚ‬
‫ﻓﻴﻪ ‪ -‬ﺃﻱ ﻳﺘﻌﺒﺪ ﻓﻴﻪ‪ -‬ﺍﻟﻠﻴﺎﱄ ﺫﻭﺍﺕ ﺍﻟﻌﺪﺩ ﻗﺒﻞ ﺃﻥ ﻳﱰﻉ ﺇﱃ ﺃﻫﻠﻪ ﻭﻳﺘﺰﻭﺩ ﻟﺬﻟﻚ‪ ،‬ﰒ ﻳﺮﺟﻊ ﺇﱃ‬
‫ﺧﺪﳚﺔ ‪-‬ﺯﻭﺟﻪ ‪ -‬ﻓﻴﺘﺰﻭﺩ ﳌﺜﻠﻬﺎ‪ ،‬ﺣﱴ ﺟﺎﺀﻩ ﺍﳊﻖ ﻭﻫﻮ ﰲ ﻏﺎﺭ ﺣﺮﺍﺀ‪ ،‬ﻓﺠﺎﺀﻩ ﺍﳌﻠﻚ ﻓﻘﺎﻝ‪:‬‬
‫ﺍﻗﺮﺃ‪ .‬ﻗﺎﻝ ‪ ‬ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﺉ ﻓﺄﺧﺬﱐ ﻓﻐﻄﲏ ﺣﱴ ﺑﻠﻎ ﻣﲏ ﺍﳉﻬﺪ ﰒ ﺃﺭﺳﻠﲏ ﻓﻘﺎﻝ‪ :‬ﺍﻗﺮﺃ‬
‫ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﺉ‪ .‬ﻓﺄﺧﺬﱐ ﻓﻐﻄﲏ ﺍﻟﺜﺎﻧﻴﺔ ﺣﱴ ﺑﻠﻎ ﻣﲏ ﺍﳉﻬﺪ‪ ،‬ﰒ ﺃﺭﺳﻠﲏ ﻓﻘﺎﻝ‪:‬‬

‫}‬
‫} ‪ù&tø%$#‬‬

‫‪∩⊆∪ ÉΟn=s)ø9$$Î/ zΟ¯=tæ “Ï%©!$# ∩⊂∪ ãΠtø.F{$# y7š/u‘uρ ù&tø%$# ∩⊄∪ @,n=tã ôÏΒ z≈|¡ΣM}$# t,n=y{ ∩⊇∪ t,n=y{ “Ï%©!$# y7În/u‘ ÉΟó™$$Î/‬‬

‫{‬
‫‪{∩∈∪ ÷Λs>÷ètƒ óΟs9 $tΒ z≈|¡ΣM}$# zΟ¯=tæ‬‬

‫)‪(1‬‬

‫ﻓﺮﺟﻊ ﻬﺑﺎ ﺭﺳﻮﻝ ﺍﷲ ﻳﺮﺟﻒ ﻓﺆﺍﺩﻩ‪ ،‬ﻓﺪﺧﻞ ﻋﻠﻰ ﺧﺪﳚﺔ‬

‫)‪ (1‬ﺳﻮﺭﺓ ﺍﻟﻌﻠﻖ ﺁﻳﺔ‪.5 - 1 :‬‬
‫‪13‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺑﻨﺖ ﺧﻮﻳﻠﺪ‪ ،‬ﻓﻘﺎﻝ ﺯﻣّﻠﻮﱐ ﺯﻣﻠﻮﻧّﻲ‪ ،‬ﻓﺰﻣّﻠﻮﻩ ﺣﱴ ﺫﻫﺐ ﻋﻨﻪ ﺍﻟﺮّﻭﻉ‪ ،‬ﻓﻘﺎﻝ ﳋﺪﳚﺔ ﻭﺃﺧﱪﻫﺎ‬
‫ﺍﳋﱪ‪ :‬ﻟﻘﺪ ﺧﺸﻴﺖ ﻋﻠﻰ ﻧﻔﺴﻲ‪ ،‬ﻓﻘﺎﻟﺖ ﺧﺪﳚﺔ‪ :‬ﻛﻼ ﻭﺍﷲ‪ ،‬ﻣﺎ ﳜﺰﻳﻚ ﺍﷲ ﺃﺑﺪًﺍ‪ ،‬ﺇﻧﻚ ﻟﺘﺼﻞ‬
‫ﺍﻟﺮﺣﻢ ﻭﲢﻤﻞ ﺍﻟﻜﹼﻞ ﻭﺗﻜﺴﺐ ﺍﳌﻌﺪﻭﻡ‪ ،‬ﻭﺗﻘﺮﻯ ﺍﻟﻀﻴﻒ ﻭﺗﻌﲔ ﻋﻠﻰ ﻧﻮﺍﺋﺐ ﺍﻟﺪﻫﺮ‪.‬‬
‫ﻓﺎﻧﻄﻠﻘﺖ ﺑﻪ ﺧﺪﳚﺔ ﺇﱃ ﻭﺭﻗﺔ ﺑﻦ ﻧﻮﻓﻞ ﺑﻦ ﻋﺒﺪ ﺍﻟﻌﺰّﻯ ‪ ،-‬ﺍﺑﻦ ﻋﻢ ﺧﺪﳚﺔ ‪ -‬ﻭﻛﺎﻥ‬
‫ﺍﻣﺮﺀﺍ ﺗﻨﺼﺮ ﰲ ﺍﳉﺎﻫﻠﻴﺔ‪ ،‬ﻭﻛﺎﻥ ﻳﻜﺘﺐ ﺍﻟﻜﺘﺎﺏ ﺍﻟﻌﱪﺍﱐ‪ ،‬ﻓﻴﻜﺘﺐ ﻣﻦ ﺍﻹﳒﻴﻞ ﺑﺎﻟﻌﱪﺍﻧﻴﺔ ﻣﺎ ﺷﺎﺀ‬
‫ﺍﷲ ﺃﻥ ﻳﻜﺘﺐ‪ ،‬ﻭﻛﺎﻥ ﺷﻴﺨًﺎ ﻛﺒﲑًﺍ ﻗﺪ ﻋﻤﻰ ‪-‬ﻓﻘﺎﻟﺖ ﻟﻪ ﺧﺪﳚﺔ‪ :‬ﻳﺎ ﺍﺑﻦ ﻋﻢ‪ ،‬ﺍﲰﻊ ﻣﻦ ﺍﺑﻦ‬
‫ﺃﺧﻴﻚ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﻭﺭﻗﺔ‪ :‬ﻳﺎ ﺍﺑﻦ ﺃﺧﻲ ﻣﺎﺫﺍ ﺗﺮﻯ؟ ﻓﺄﺧﱪﻩ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺧﱪ ﻣﺎ ﺭﺃﻯ‪ .‬ﻓﻘﺎﻝ ﻟﻪ‬
‫ﻭﺭﻗﺔ‪ :‬ﻫﺬﺍ ﺍﻟﻨﺎﻣﻮﺱ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﻋﻠﻰ ﻣﻮﺳﻰ ‪ -‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ -‬ﻳﺎ ﻟﻴﺘﲏ ﺟﺬﻋًﺎ‪ ،‬ﻟﻴﺘﲏ ﺃﻛﻮﻥ‬
‫ﺣﻴًﺎ ﺇﺫ ﳜﺮﺟﻚ ﻗﻮﻣﻚ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﺃﻭ ﳐﺮﺟﻲ ﻫﻢ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﱂ ﻳﺄﺕ ﺭﺟﻞ ﻗﻂ‬
‫ﲟﺜﻞ ﻣﺎ ﺟﺌﺖ ﺑﻪ ﺇﻻ ﻋﻮﺩﻱ ﻭﺇﻥ ﻳﺪﺭﻛﲏ ﻳﻮﻣﻚ ﺃﻧﺼﺮﻙ ﻧﺼﺮًﺍ ﻣﺆﺯﺭًﺍ‪ .‬ﰒ ﱂ ﻳﻨﺸﺐ ﻭﺭﻗﺔ ﺃﻥ‬
‫ﺗﻮﰲ‪ ،‬ﻭﻓﺘﺮ ﺍﻟﻮﺣﻲ{‬
‫{‪.‬‬

‫ﺑﻌﺪ ﻫﺬﻩ ﺍﻟﻮﺍﻗﻌﺔ ﺍﺳﺘﻤﺮ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ ‪ ‬ﲟﻜﺔ ﺛﻼﺛﺔ‬
‫ﻋﺸﺮ ﺳﻨﺔ‪ ،‬ﰒ ﺑﺎﳌﺪﻳﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ﺑﻌﺪ ﺍﳍﺠﺮﺓ ﻋﺸﺮ ﺳﻨﲔ‪ ،‬ﺣﱴ ﺍﻛﺘﻤﻞ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻓﻜﺎﻥ ﻫﻮ‬
‫ﺍﻟﻜﺘﺎﺏ ﺍﳌﺘﻀﻤﻦ ﳌﻌﺠﺰﺓ ﺍﻟﻨﱯ ‪ ‬ﰲ ﻟﻐﺘﻪ ﻭﻣﻀﻤﻮﻧﻪ ﻭﻣﻌﺎﻧﻴﻪ‪ ،‬ﲟﺎ ﺣﻮﺍﻩ ﻣﻦ ﺃﺧﺒﺎﺭ ﻭﺁﻳﺎﺕ ﰲ‬
‫ﺍﻵﻓﺎﻕ ﻭﺍﻷﻧﻔﺲ‪ ،‬ﻭﺣﻘﺎﺋﻖ ﻋﻠﻤﻴﺔ ﻣﻌﺠﺰﺓ ﲜﺎﻧﺐ ﻛﻮﻧﻪ ﺍﻟﻜﺘﺎﺏ ﺍﳌﺘﻀﻤﻦ ﻟﺸﺮﺍﺋﻊ ﺍﻹﺳﻼﻡ‬
‫ﻭﺃﺣﻜﺎﻡ ﺑﻪ‪.‬‬
‫ﻭﻗﺪ ﻗﻀﻰ ﺍﻟﻨﱯ ‪ ‬ﺳﻨﲔ ﺑﻌﺜﺘﻪ ﺍﻷﻭﱃ ﻭﻫﻲ ﺛﻼﺙ ﻋﺸﺮ ﺳﻨﺔ ﲟﻜﺔ ﺍﻟﱵ ﺍﺿﻄﻬﺪﻩ ﻓﻴﻬﺎ‬
‫ﻣﻬﺎﺟﺮﺍ ﺇﱃ ﺍﳌﺪﻳﻨﺔ ﺍﳌﻨﻮﺭﺓ ﺍﻟﱵ ﺃﻧﺸﺄ ﻓﻴﻬﺎ ﺩﻭﻟﺔ ﺍﻹﺳﻼﻡ ﻭﺗﻜﺎﻣﻠﺖ ﻬﺑﺎ‬
‫ً‬
‫ﺃﻫﻠﻬﺎ ﻭﺃﺧﺮﺟﻮﻩ ﻣﻨﻬﺎ‬
‫ﺗﺸﺮﻳﻌﺎﺕ ﺍﻹﺳﻼﻡ ﻭﺗﻮﺳﻌﺖ ﺩﺍﺋﺮﺗﻪ ﺇﱃ ﺧﺎﺭﺝ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴﺔ ﺣﱴ ﺗﻮﻓﺎﻩ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﺴﻨﺔ‬
‫ﺍﻟﻌﺎﺷﺮﺓ ﻟﻠﻬﺠﺮﺓ‪.‬‬

‫‪14‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ‬
‫ﺃﱂ ﳚﺪﻙ ﻳﺘﻴﻤﺎ ﻓﺂﻭﻯ ‪7 ...............................................................................‬‬
‫ﺇﻧﺎ ﺳﻨﻠﻘﻲ ﻋﻠﻴﻚ ﻗﻮﻻ ﺛﻘﻴﻼ ‪8 .........................................................................‬‬
‫ﺇﻧﺎ ﳓﻦ ﻧﺰﻟﻨﺎ ﺍﻟﺬﻛﺮ ﻭﺇﻧﺎ ﻟﻪ ﳊﺎﻓﻈﻮﻥ ‪7 ................................................................‬‬
‫ﺃﻭ ﺯﺩ ﻋﻠﻴﻪ ﻭﺭﺗﻞ ﺍﻟﻘﺮﺁﻥ ﺗﺮﺗﻴﻼ‪8 ......................................................................‬‬
‫ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻫﺪﻯ ﺍﷲ ﻓﺒﻬﺪﺍﻫﻢ ﺍﻗﺘﺪﻩ ﻗﻞ ﻻ ﺃﺳﺄﻟﻜﻢ ﻋﻠﻴﻪ ﺃﺟﺮﺍ ﺇﻥ ‪2 ..................................‬‬
‫ﺍﻗﺮﺃ ﺑﺎﺳﻢ ﺭﺑﻚ ﺍﻟﺬﻱ ﺧﻠﻖ‪14 ........................................................................‬‬
‫ﺍﻗﺮﺃ ﻭﺭﺑﻚ ﺍﻷﻛﺮﻡ ‪14 ................................................................................‬‬
‫ﺍﻟﺬﻱ ﻋﻠﻢ ﺑﺎﻟﻘﻠﻢ ‪14 ..................................................................................‬‬
‫ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻋﻠﻖ ‪14 ............................................................................‬‬
‫ﻋﻠﻢ ﺍﻹﻧﺴﺎﻥ ﻣﺎ ﱂ ﻳﻌﻠﻢ ‪14 ...........................................................................‬‬
‫ﻗﻢ ﺍﻟﻠﻴﻞ ﺇﻻ ﻗﻠﻴﻼ ‪8 ...................................................................................‬‬
‫ﻗﻢ ﻓﺄﻧﺬﺭ ‪8 ...........................................................................................‬‬
‫ﻟﻘﺪ ﻛﺎﻥ ﻟﻜﻢ ﰲ ﺭﺳﻮﻝ ﺍﷲ ﺃﺳﻮﺓ ﺣﺴﻨﺔ ﳌﻦ ﻛﺎﻥ ﻳﺮﺟﻮ ﺍﷲ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧﺮ ‪3 ...........................‬‬
‫ﻣﺎ ﻛﺎﻥ ﻋﻠﻰ ﺍﻟﻨﱯ ﻣﻦ ﺣﺮﺝ ﻓﻴﻤﺎ ﻓﺮﺽ ﺍﷲ ﻟﻪ ﺳﻨﺔ ﺍﷲ ﰲ ﺍﻟﺬﻳﻦ ﺧﻠﻮﺍ ‪8 ...............................‬‬
‫ﻧﺼﻔﻪ ﺃﻭ ﺍﻧﻘﺺ ﻣﻨﻪ ﻗﻠﻴﻼ‪8 ............................................................................‬‬
‫ﻭﺇﺫ ﺗﻘﻮﻝ ﻟﻠﺬﻱ ﺃﻧﻌﻢ ﺍﷲ ﻋﻠﻴﻪ ﻭﺃﻧﻌﻤﺖ ﻋﻠﻴﻪ ﺃﻣﺴﻚ ﻋﻠﻴﻚ ﺯﻭﺟﻚ ﻭﺍﺗﻖ ‪8 ............................‬‬
‫ﻭﺭﺑﻚ ﻓﻜﱪ ‪8 ........................................................................................‬‬
‫ﻭﻛﻼ ﻧﻘﺺ ﻋﻠﻴﻚ ﻣﻦ ﺃﻧﺒﺎﺀ ﺍﻟﺮﺳﻞ ﻣﺎ ﻧﺜﺒﺖ ﺑﻪ ﻓﺆﺍﺩﻙ ﻭﺟﺎﺀﻙ ﰲ ﻫﺬﻩ ﺍﳊﻖ ‪2 .........................‬‬
‫ﻭﻣﺎ ﻛﺎﻥ ﳌﺆﻣﻦ ﻭﻻ ﻣﺆﻣﻨﺔ ﺇﺫﺍ ﻗﻀﻰ ﺍﷲ ﻭﺭﺳﻮﻟﻪ ﺃﻣﺮﺍ ﺃﻥ ﻳﻜﻮﻥ ﳍﻢ ‪8 ..................................‬‬
‫ﻭﻭﺟﺪﻙ ﺿﺎﻻ ﻓﻬﺪﻯ ‪7 ...............................................................................‬‬
‫ﻭﻳﺴﺄﻟﻮﻧﻚ ﻋﻦ ﺍﻟﺮﻭﺡ ﻗﻞ ﺍﻟﺮﻭﺡ ﻣﻦ ﺃﻣﺮ ﺭﰊ ﻭﻣﺎ ﺃﻭﺗﻴﺘﻢ ﻣﻦ ﺍﻟﻌﻠﻢ ﺇﻻ ‪8 ...............................‬‬
‫‪15‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﻳﺎﺃﻳﻬﺎ ﺍﳌﺪﺛﺮ ‪8 .........................................................................................‬‬
‫ﻳﺎﺃﻳﻬﺎ ﺍﳌﺰﻣﻞ ‪8 ........................................................................................‬‬

‫‪16‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ‬
‫ﺇﻥ ﺍﷲ ﺍﺻﻄﻔﻰ ﻛﻨﺎﻧﺔ ﻣﻦ ﺑﲏ ﺁﺩﻡ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﻗﺮﻳﺸﺎ ﻣﻦ ﻛﻨﺎﻧﺔ‪ ،‬ﻭﺍﺻﻄﻔﻰ ﺑﲏ ‪10 ......................‬‬
‫ﺃﻭﻝ ﻣﺎ ﺑﺪﺉ ﺑﻪ ﺭﺳﻮﻝ ﺍﷲ ﻣﻦ ﺍﻟﻮﺣﻲ‪ ،‬ﺍﻟﺮﺅﻳﺎ ﺍﻟﺼﺎﺩﻗﺔ ﰲ ﺍﻟﻨﻮﻡ‪ ،‬ﻓﻜﺎﻥ ﻻ ‪14 ..........................‬‬
‫ﻣﻠﻜﲔ ﺟﺎﺀﺍﻩ ﻭﻫﻮ ﺑﲔ ﺻﺒﻴﺔ ﻳﻠﻌﺒﻮﻥ ﻓﺄﺧﺬﺍﻩ ﻭﺷﻘﺎ ﺻﺪﺭﻩ ﻭﺃﺧﺮﺟﺎ ﻗﻠﺒﻪ ﻭﻏﺴﻼﻩ ‪12 ...................‬‬
‫ﻭﳌﺎ ﺳﺌﻠﺖ ﻋﺎﺋﺸﺔ ﺭﺿﻰ ﺍﷲ ﻋﻨﻬﺎ ﻋﻦ ﺧﻠﻖ ﺍﻟﺮﺳﻮﻝ ﻗﺎﻟﺖ }ﻛﺎﻥ ﺧﻠﻘﻪ ﺍﻟﻘﺮﺁﻥ ‪3 ......................‬‬

‫‪17‬‬

‫ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‬

‫ﺍﻟﻔﻬﺮﺱ‬
‫ﺃﳘﻴﺔ ﺩﺭﺍﺳﺔ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ﻭﻣﻌﺮﻓﺘﻬﺎ ‪2 ......................................................‬‬
‫ﺍﻟﺘﺜﺒﺖ ﻭﺍﻟﺘﻮﺛﻖ ﻣﻦ ﺳﲑﺓ ﺍﻟﺮﺳﻮﻝ ‪2 .....................................................‬‬
‫ﻣﻌﺮﻓﺔ ﺗﻔﺎﺻﻴﻞ ﺳﲑﺓ ﺍﻟﺮﺳﻮﻝ‪3 .........................................................‬‬
‫ﺩﻋﻢ ﺻﺪﻕ ﻧﺒﻮﺓ ﳏﻤﺪ ‪3 .......................................................... ‬‬
‫ﻣﻌﺮﻓﺔ ﻋﻈﻤﺔ ﺍﻹﺳﻼﻡ ﻭﻗﻮﺗﻪ ‪3 .........................................................‬‬
‫ﺃﻫﻢ ﻣﺰﺍﻳﺎ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ‪4 .................................................................‬‬
‫ﺃﻭﻻ ﺍﻟﺘﻮﺛﻴﻖ ﺍﳌﻌﺘﻤﺪ ﻋﻠﻰ ﺍﻟﺮﻭﺍﻳﺔ ﺍﳌﺴﻨﺪﺓ ﺍﳌﺘﺼﻠﺔ‪4 ........................................‬‬
‫ﺛﺎﻧﻴﺎ ﺍﻟﺘﺪﻭﻳﻦ ﺍﳌﺒﻜﺮ ﻟﻠﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ‪4 ................................................... :‬‬
‫ﺛﺎﻟﺜﺎ ﺍﻟﺸﻤﻮﻝ ﻭﺍﻟﻮﺿﻮﺡ ‪5 .............................................................‬‬
‫ﻣﺼﺎﺩﺭ ﺍﻟﺴﲑﺓ ﺍﻟﻨﺒﻮﻳﺔ ‪6 ...................................................................‬‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪6 ......................................................................‬‬
‫ﺍﻟﺴﻨﺔ ﺍﻟﻨﺒﻮﻳﺔ ‪8 .......................................................................‬‬
‫ﺍﻟﻜﺘﺐ ﺍﳌﺆﻟﻔﺔ ﰲ ﺍﻟﺴﲑﺓ ‪8 ............................................................‬‬
‫ﻧﺴﺐ ﺍﻟﻨﱯ ‪8 ......................................................................... ‬‬
‫ﺍﳉﺬﻭﺭ ﺍﻷﻭﱃ ﻟﻠﻨﺴﺐ ﺍﻟﻔﺎﺿﻞ ‪8 .......................................................‬‬
‫ﻧﺴﺐ ﺍﻟﻨﱯ ‪10................................................................... ‬‬
‫ﺍﻟﻄﻔﻮﻟﺔ ﻭﺍﻟﺼﺒـﺎ‪10......................................................................‬‬
‫ﺍﻟﺰﻭﺍﺝ ﻭﺍﻟﺮﺟﻮﻟﺔ ‪12......................................................................‬‬
‫ﺍﻟﻮﺣﻲ ﻭﺍﻟﻨﺒﻮﺓ‪12.........................................................................‬‬
‫ﻓﻬﺮﺱ ﺍﻵﻳﺎﺕ ‪15.........................................................................‬‬
‫ﻓﻬﺮﺱ ﺍﻷﺣﺎﺩﻳﺚ ‪17......................................................................‬‬
‫ﺍﻟﻔﻬﺮﺱ ‪18..............................................................................‬‬

‫‪18‬‬



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