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အရွင္ဉာဏသိဒၶိ တရားလက္ေဆာင္.pdf


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- 4 -

- 21 -

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(opömrodatmif zHk;wwf-umwwfaomw&m;)
twdwftaMumif;wvTm § ypöKyÜeftusKd;wvTm
ypöKyÜeftaMumif;wvTm § tem*gwftusKd;wvTm

ydkif;jcm;íodjcif; ? ydkifydkifeKdifeKdifodjcif;
y&dnm(3)yg;\oabmrSm 1/ Ówy&dnm - ½kyfemrfw&m;wdkU\ vu©
Pmobm0rsm;ESihf aMumif;usK;d qufpyfrI
udk ydkif;jcm; odjrifjcif; /
2/ wd&Py&dnm - ½kyef mrfw&m;wdUk \ rNro
J
abm qif;&Jí auseyfzG,fuif;aom o
abmESit
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ydik ;f jcm; odjrifjcif;/
3/ y[mey&dnm - cE¨mig;yg;üwG,w
f mwyfruf
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- 2 -

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toG,f&SpfoG,f odrSwfzG,f
yHkjy&Sif;vif;csuf

oów'd|d
b0Nr\
J [laomt,l ? b0'd|[
d v
k nf;ac:\/
oów'd|donfouúm,'d|dudk tajccH
íjzpf ay:vmaom t,l0g'jzpfonf/

rlvESpfjzm
t0dZÆmESifh wPSm

Sassataditthi
Eternalism
Belief that physical and mental processes
of being will exist eternally.
Eternalism springs from the wrong view
regarding the body which is a manifestation of the five aggregates, called
Sakkayaditthi or Atta ditthi.

Accurate Understanding

Four Sections
A past causal continuum,
A present resultant continuum,
Apresent causal continuum,
A future resultant continuum;

Full comprehension; discerning
knowledge .
Parinna is of three kinds;
1. Thorough knowledge
Understanding the distinction between mind and matter, their
characteristics and their causal
nature; nata parinna.
2. Analytical knowledge
Understanding the three characteristics of mind and matter, their
impermanence, unsatisfactoriness
and unsubstantiality; tirana
parnna.
3. Dispellinfg knowledge
Leading to the abandonment of
craving for the five aggregates of
existence,pahana parinna.

Oapä''d|d
b0jywf\[laom t,l/
Ucchedaditthi
Annihilationism
Belief that the physical and mental processes of being will be altogether annihilated at death.
Two Roots
Ignorance and craving