الأخير للمعاند الحقير.pdf


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‫ا درس ا‬

‫ر‬

‫دا‬

‫ر – ا زء ا ول‬

‫اﺿﻄﺮ ٌار‪ ،‬ﺣﺼ َﻞ ﺗﻐﻠ ٌﺐ ‪-‬ﺗﻐﻠ‪َ z‬ﺐ ﻫﺬا اﻻٕﻣﺎ ُم ﺴ~ﻴﻔﻪ‪ ،-‬واﺳ~ﺘ‪u‬ﺐ “ ا ٔ ُﻣﺮ وﻫﻮ ﻇﺎﱂٌ‬
‫–ﺎ ٌﺮ[‪-‬ﻓَﺎ ‪z‬ﻟﺼ ْ ُﱪ @َ َﲆ َﻃﺎ@َ ِﺔ اﳉَﺎ ِ ِﺮ َ‪m‬ﻦ ِﻣ َﻦ ا ِﺋ ‪z‬ﻤ ِﺔ ‪ْ 0‬و َﱃ ِﻣ َﻦ اﳋ ُُﺮوجِ @َﻠَ ْﻴ ِﻪ«‪.‬‬

‫ﺑﲔ ﻫﻨﺎ ا‪G‬ﻦ ﻋﺒﺪ اﻟﱪ‪0ٔ :‬ن ﺑﻌﺪ اﻧﻌﻘﺎد اﻻٕﺟﲈع ﺻﺎر اﻟﻘﻮل ‪v‬ﳋﺮوج ﺎﺻﺎ ‪v‬ﳌﻌﱱ‪ Ñ‬و@ﺎﻣﺔ‬
‫اﳋﻮارجِ !!! و ٔ‪0‬ﻣﺎ ٔ‪0‬ﻫﻞ اﳊﻖ ‪-‬و ﱒ ٔ‪0‬ﻫﻞ اﻟﺴ~ﻨﺔ‪0ٔ -‬ﲨﻌﻮا @ﲆ ﲢﺮﱘ اﳋﺮوج‪.‬‬
‫و ‪³‬م اﻟﺴﻠﻒ ا ال @ﲆ اﻻٕﺟﲈع ٔ‪0‬ﻛﱶ ﻣﻦ ٔ‪0‬ن ﻳﺬ‪Š‬ﺮ ﰲ ﻫﺬﻩ اﻟﺮﺳﺎ‪Ñ‬؛ ﻟﻜﻦ ﻛﲈ ﻳﻘﺎل‪:‬‬
‫ﻣﺎ ﻻ ﻳﺪرك ﳇﻪ ﻻ ﻳﱰك –‪ .å‬ﻓﻠﻨﺬ‪Š‬ﺮ ﺷ‪#Q‬ﺎ •ﺴﲑا ﻣﻦ ‪˜³‬ﻢ‪:‬‬
‫ﻗﺎل اﻟﺼﺎﺑﻮﱐ رﲪﻪ ﷲ ﺗﻌﺎﱃ ﰲ »ﻋﻘ‪T‬ﺪة اﻟﺴﻠﻒ و ٔ‪0‬ﲱﺎب اﳊﺪﻳﺚ«‪:‬‬

‫ﲱﺎب اﳊﺪﻳﺚ اﶺﻌ َﺔ واﻟﻌﻴﺪ‪m‬ﻦ و¾ﲑﻫﲈ ﻣﻦ اﻟﺼﻠﻮات ﻠﻒ ﰻ إﻣﺎم ﻣﺴﲅ ً‪G‬ﺮا‬
‫»و‪m‬ﺮى ٔ‪ُ 0‬‬
‫ﲾﺮة‪ ،-‬و‪m‬ﺮون ا @ﺎء ﳍﻢ‬
‫ﻓﺎﺟﺮا‪ ،-‬و‪m‬ﺮون {ﺎد اﻟﻜﻔﺮة ﻣﻌﻬﻢ وٕا ْن ﰷﻧﻮا َﺟ َﻮ َر ًة ﲾﺮة‬
‫ﰷن ٔ‪0‬و ً‬
‫‪v‬ﻻٕﺻﻼح واﻟﺘﻮﻓ‪T‬ﻖ واﻟﺼﻼح‪ ،‬وﻻ ‪m‬ﺮون اﳋﺮوج @ﻠﻴﻪ ‪v‬ﻟﺴ~ﻴﻒ‪ ،‬وٕا ْن ر ٔ‪0‬وا ﻣﳯﻢ اﻟﻌﺪول‬
‫ﻋﻦ اﻟﻌﺪل إﱃ اﳉﻮر واﳊَ ْﻴَﻴ ِﻒ«‪ .‬اﻫـ‬
‫ﻧﻘﻞ اﻟﻨﻮوي رﲪﻪ ﷲ ﺗﻌﺎﱃ ﰲ »ﴍح ﻣﺴﲅ« ذ‘‪ ،‬ﻓﻘﺎل‪:‬‬

‫وج @َﻠَ ْ ِﳱ ْﻢ‪َ ،‬و ِﻗ‪َE‬ﺎﻟﺎﻟُﻬُ ْﻢ‪ ،‬ﻓَ َﺤ َﺮا ٌمام ِ‪َ ْ v‬ﲨﺎعِ اﳌاﳌ ُ ْﺴ ِﻠ ِﻤ َﲔ َوا ْن َﰷﻧ ُﻮا ﻓَ َﺴ َﻘ ًﺔ َﻇﺎ ِﻟ ِﻤ َﲔ«‪ .‬اﻫـ‬
‫» َو‪z 0‬ﻣﺎ اﳋاﳋُ ُﺮ ُ‬

‫ذ‪Š‬ﺮ اﻟﻘﺎﴈ ٔ‪0‬ﻳﻀً ﺎ ﲷﻦ ‪³‬م اﻟﻨﻮوي رﲪﻪ ﷲ ﺗﻌﺎﱃ‪ ،‬ﻗﺎل‪:‬‬
‫َ‬

‫» َوﻗَ ِﺪ ا ‪z‬د َﻋﻰ ‪0‬ﺑُﻮ ‪ْ َG‬ﻜ ِﺮ ْ‪ُ G‬ﻦ ُﻣ َ&ﺎ ِﻫ ٍﺪ ِﰲ ﻫ ََﺬا اﻻ ْ َﲨﺎ َع ] ٔ‪0‬ي‪ :‬ﻧﻘ َﻞ اﻻٕﺟﲈ َع ﰲ ذ‘[ َوﻗَ ْﺪ َر ‪z‬د‬
‫@َﻠَ ْﻴ ِﻪ ﺑَ ْﻌﻀُ ﻬُ ْﻢ ﻫ ََﺬا ِﺑ ِﻘ َ‪T‬ﺎ ِم اﳊﺴﻦ وا‪G‬ﻦ اﻟﺰﺑَ ْ ِﲑ َو‪0‬ﻫ ِْﻞ اﳌ َ ِﺪﻳﻨَ ِﺔ @َ َﲆ ﺑ َ ِﲏ '‪َ 0‬ﻣ‪َ zT‬ﺔ‪َ ،‬و ِﺑ ِﻘ َ‪T‬ﺎ ِم َ َﲨﺎ@َ ٍﺔ‬
‫َﻋ ِﻈﳰ َ ٍﺔ ِﻣ َﻦ اﻟﺘ‪z‬ﺎ ِﺑ ِﻌ َﲔ َو ‪z‬اﻟﺼ ْﺪ ِر ا ‪z‬و ِل @َ َﲆ اﳊ&ﺎج ﻣﻊ ا‪G‬ﻦ ا ٔﺷﻌﺚ‪ ،‬وﺗ‪ّ ٔj‬ول ﻫﺬا اﻟﻘﺎﺋﻞ‬
‫ﻗﻮ“‪ْ 0ٔ » :‬ن ﻻ ﻧُﻨَﺎ ِز َع ا ْﻣ َﺮ ‪0‬ﻫ َ ُْ‪ِ «å‬ﰲ ‪ِ 0‬ﺋ ‪z‬ﻤ ِﺔ اﻟ َﻌ ْﺪ ِل‪َ ،‬و ُﺣ ‪ُ &z‬ﺔ اﳉُ ْﻤﻬُﻮ ِر ٔ‪z 0‬ن ِﻗ‪َT‬ﺎ َﻣﻬُ ْﻢ @َ َﲆ اﳊَ ‪&z‬ﺎجِ‬
‫اﻟﻜ ْﻔ ِﺮ«‪ .‬اﻫـ‬
‫اﻟﴩعِ َو َﻇﺎﻫ ََﺮ ِﻣ َﻦ اﻟ ُﻜ‬
‫ﻟَ‪َ ْQ‬ﺲ ِﺑ ُﻤِﻤ َﺠ ‪z‬ﺮ ِد اﻟ ِﻔ ْﺴ ِﻖ ﺑ َ ْﻞ ِﻟ َﻤﺎ ¾َ ‪َ z‬ﲑ ِﻣ َﻦ ‪ْ z‬‬
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