The third luxury .pdf


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The third luxury
 

By  Robinson  Jardin  

 
Published  on  the  Sunday  23rd  of  August  2015  edition.  (In  French)  
 

The realm of luxury is about to take a new turn. The confrontation of emerging
elites with an old Europe and a well-rounded America has shaken the nature of
our interactions with luxury within our societies. Luxury houses with established
practices compromised themselves to serve the new demands of rising markets.
The aforementioned haven’t stopped redefining luxury. The initial demand of
these freshly arrived self-made men was necessarily ostentatious. For Russia and
more lately China, it was about garish luxury, the expression of a conquered
status, that of tawdry watches and throbbing cars, whose finality is the
differentiation in a cultural environment where only visible money distinguishes
the elite from the masses; a differentiating luxury.
The competition of the excesses in possession led to the necessity of exclusivity,
and consequently to the pursuit of a unique and individual experience through
luxury (very private concert, renting of an island…). So far experiential luxury
is the ultimate expression of opulence: it denies the existence of instability and
limited resources as it proclaims the sovereignty of the instant, the frivolity with
no concern for the future. Today, experience is the holy grail of Marketing, at
the centre of every important campaign.
The previous types of luxury aspire to a single purpose, which is only
superficially reached thus far by the strategists of beauty: The affirmation of
luxury within the expression of our own identity (which tells us something about
ourselves that would be stable, permanent). The identity luxury outlines a
transformation from a “to have” luxury to a “to be” luxury integrated within the
very nature of the individual. This need to express one’s identity as a result of
what we have been living is highlighted by fundamental investments like
education. Thus, one does not say “I did Oxford” rather “I am an Oxford
Alumni”. The diploma operates a transfer from an institutional value to an
identity value: I have done, therefore I am.
The function of tomorrow’s luxury is probably to establish a transfer of value
from a monetary value to a strong, durable identity value. Yet, to this day, there

is no tool clearly responding to this need - I pay, therefore I am. In a society
where modern identity instability is a breeding-ground for all anxieties,
ownership can disappear, experience can be forgotten but identity stays.
This last decade’s infatuation for aesthetic surgery reveals the desire to express
luxury through who we are (rather than who we are through luxury). Even
though the client could lose volatile elements of his status - money or social
position, his value as an individual is permanently enhanced: the client is better
looking, progressing to a better self. Luxury becomes a constituent and therefore
a constant of the self. It is then, indeed, an identity luxury.
Historically, titles of nobility played a similar role. To the Nobles of the Sword,
the title was a guarantor of the virtue and the indisputable and transmissible
qualities of its holder, good blood never lies… By accepting the upsurge of the
Nobles of the robe, the king realizes the phenomenal financial potential resulting
from the ability to guarantee identity stability as a counterpart for monetary
compensation.
If we succeed – through the conception of the product, the service that surrounds
it and the way we communicate its value – to make the buyer understand that
what we are selling is a part of him, an almost organic addition to his nature, we
open the doors of a market with incalculable potential. This is the promise of
tomorrow’s luxury, which will answer the fear of instability with a perennial
offer: a reassuring luxury.
 
 
 
 
 


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